神的無始無終 的英文怎麼說

中文拼音 [shéndewúshǐwúzhōng]
神的無始無終 英文
eternity of god
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 的 : 4次方是 The fourth power of 2 is direction
  • 無 : 無Ⅰ動詞（沒有） not have; there is not; be without Ⅱ名詞1 （沒有） nothing; nil 2 （姓氏） a surn...
  • 始 : Ⅰ名詞1 （最初; 起頭） beginning; start 2 （姓氏） a surname Ⅱ動詞（開始） start; begin Ⅲ副詞[書面...
  • 終 : Ⅰ名詞1 （最後; 末了） end; ending; finish 2 （指人死） death; end 3 （姓氏） a surname Ⅱ形容詞（...
  1. Tragedy contains them both, goes beyond both, illuminates both, but comes to no conclusion. tragedy could, it is true, be called pessimistic in its view of the evil in the universe as unremitting and irremediable, but the blight man was born for, the necessary condition of existence. it is pessimistic, also, in its view of the overwhelming proportion of evil to good and in its awareness of the mystery of why this should be - the " unfathomable element " in which ahab foundered. but it is optimistic in what might be called its vitalism, which is in some sense mystical, not earthbound ; in its faith in a cosmic good ; in its vision, however fleeting, of a world in which all questions could be answered

    悲劇包含了樂觀與悲觀，超越了兩者，反映了兩者，但是並不最終指向任何一方.的確，悲劇可以被認為是悲觀的，其原因在於它始終視世間的邪惡為永不止息和無法救贖的.然而那些悲劇人物卻是人類存在之必然疾患的證明.它是悲觀的，同時也在於它意識到在這世上惡相對于善是多麼強勢的存在，並且這一事實的不合理性也一直糾結在它心裏.這一深不可測的迷惘導致了以色列國王亞哈的沉淪.然而，悲劇又是樂觀的，因為其強大的生命力.這種在某種程度上神秘的，超乎世俗的生命力.它的樂觀性在於其對宇宙本質之良善的信心，在於其即使短暫，卻實在的，認為世間萬種疑惑終將被解答的信念
  2. Love is a maze that makes us tangly. hurts maybe are easy to ignore, but it is so hard to forget you. you ' ve never been out of my mind and you ' ll always be in my heart. i can do nothing but to love you

    愛情它是個難題，讓人目眩神迷，忘了痛或許可以，忘了你卻太不容易;你不曾真的離去，你始終在我心裏.我對你仍有愛意，我對自己無能為力
  3. They had no words high enough to praise his energy and courage under all hardships, and his unfailing devotion.

    他們對他那種不怕艱苦的精神和勇氣，以及他那種始終不懈的虔誠，都稱贊得無以復加。
  4. Because the north downtown is the old city in municipal area, kits population is intensive and the business in train station, long distance bus station is comparative concentrates. concentrating, the poprlation flows a great deal, so the mission of medical treatment, prevention, health care for this area is heavy. through several generation s effort, the hygiene business of my area from have no to have, go to since the childhood to big, obtained the substantial development, tooctober 1999, my area totally contain 192 all levels vrious medical treatment hygiene organzation, among them the first province class is the sixth people s hospital ; troops hospital is namely 252 hospital ; municipal class hospital 8, namely the first hospital, the first center hospital, the third hospital, north downtiwn hygiene defends the station, the north downtown women and children health care staton ; three countries hosptal namely hanzhuang country hospital, dongjin country hosspital, bailou country hospital ; still there are 56 villages public health offices, 70 individual clinics, 50 business enterprises business unit hygiene room in addition, an a scale as center from the city, regarding village as the key point, under the new form of the socialism economcal market, our hygiene system insists on the material civilization grasp with spiritual civilization together, putting the social efficient in the first, hold " everything regard health as the center, working hard to mold " window image, the municipal fifth hospital is named as baoding civilized committee, baoding hygiene office as the two star class civilized service. my area all hygiene worker will still work hard to create superior quality service ofor the large crowd

    經過幾代人的努力，我區的衛生事業從無到有，從小到大，取得了長足的發展，至1999年10月，我區內共有各級各類醫療衛生機構192個，其中省級一家即河北省第六人民醫院軍隊醫院一家即二五二醫院市級醫院8家即保定市第一醫院保定市第一中心醫院保定市第三醫院保定急救中心保定市法醫醫院保定市聲學研究所保定市衛生防疫站區直屬單位三家即保定市第五醫院北市區衛生防疫站北市區婦幼保健站三個鄉醫院即韓莊鄉醫院東金莊鄉醫院百樓鄉醫院;此外還有56個村衛生所70戶個體診所50個企業事業單位衛生室。一個從城市為中心，以農村為重點，集醫療預防保健康復科研和公共衛生監督等多功能多層次並基本滿足社會需求的衛生工作網路初具規模。在大力發展社會主義市場經濟的新形式下，我區衛生系統始終堅持物質文明和精神文明一起抓，始終把社會效益放在第一位，緊緊圍繞「一切以健康為中心，努力塑造」窗口形象，市第五醫院被保定市文明委保定市衛生局命名為文明服務二星級單位。
  5. Eternity of god

    神的無始無終
  6. For a long time, the political literary and artistic theories have been a double - edged sword, they sometimes eliminate the power of proposition and the fame of knowledge, and sometimes ruthlessly lash social masses like a whip, which has exhausted literary and artistic mankind and mankind ' s literature and art

    摘要長期以來，政治文藝論一直是一把雙刃劍，有時把命題權力和知識公信力砍削殆盡，有時又像一把無情的鞭子抽打文藝的社會公眾，權力和暴力的語義更替使得這一議題始終得不到明晰化的穩定語義表達和均衡性的社會運作，這給文藝人類和人類文藝帶來極大的精神耗損。
  7. He drew up for a minute, threw a rapid glance around him, and then his hand fell instantly into his pocket, where it began playing with a pistol. but, meanwhile, caderousse, who had never taken his eyes off his companion, passed his hand behind his back, and opened a long spanish knife, which he always carried with him, to be ready in case of need. the two friends, as we see, were worthy of and understood one another

    他一邊把身子挺了一下，一邊向四周急速地瞟了一眼，手好象若無其事似地插進了口袋裡，他打開了一把袖珍手槍的保險機，卡德魯斯的眼神始終也沒有離開過他這位同伴，此時他也就把手伸到了背後，慢慢地抽出了一把他總是帶在身邊以備急需的西班牙匕首。
  8. Without father or mother, without genealogy, without beginning of days or end of life, like the son of god he remains a priest forever

    3他無父，無母，無族譜，無生之始，無命之終，乃是與神的兒子相似。
  9. I make sure that i was unable to pass through the difficulty because it is easy for me to be frightened and weaken. however god is faithful, who will not suffer us to be tried above that we are able to. finally, i understand that what is the lord who is the author and the finisher of faith

    今次，我自知沒有能力勝過，我是一個很容易懼怕的人，軟弱無力，但神給我們的試? ，一定不會過於我們所能承擔的，我終于明白為什麼基督是信心創始成終的主，就是?是信心的保守者， ?一給你信心，不論你遇到什麼事， ?也能保守你那份信心，直到見?面的日子，當然，我們要禱告，來到?面前，實在離了? ，我們什麼也不能作。
  10. We live with hope through lifes stages of trial, trouble, and yes, terror, knowing that god will have the first and last word and both will be good

    是的，無論如何，信靠神，即使經歷磨練困難。我們也要有盼望的生活，因知道神在開始和終結都說：好。
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