神的超越 的英文怎麼說

中文拼音 [shéndechāoyuè]
神的超越 英文
transcendence of god
  • : Ⅰ名詞1 (神靈) god; deity; divinity 2 (精神; 精力) spirit; mind 3 (神氣; 神情) expression; l...
  • : 4次方是 The fourth power of 2 is direction
  • : Ⅰ動詞1 (越過; 高出) exceed; surpass; overtake 2 (在某個范圍以外; 不受限制) transcend; go beyo...
  • : Ⅰ動詞1 (跨過; 跳過) get over; jump over 2 (超出) exceed; overstep 3 (昂揚) (of one s voice...
  • 超越 : surmountoversteptranscendsurpassoverreachoverswing
  1. Transcending the three modes of material nature, which are the cause of the material body ; being freed from birth, death, old age and misery ; the embodied being enjoys ambrosial nectar

    了肉體存在之根源生命自然本能三性態,體內靈魂就解脫了生,老,病,死和一切苦難而享受甘美露。
  2. For more than 2, 000 years, the olympic games have set the scene for competition and camaraderie, endurance and excellence

    奧林匹克運動會起源於二千多年前,運動員通過比賽較量,建立友誼,展現堅忍不拔、自我奧林匹克精
  3. But above all, if he has st. paul ' s perfection, that he would wish to be anathema from christ, for the salvation of his brethren, it shows much of a divine nature, and a kind of conformity with christ himself

    最後,如果一個人竟能像《聖經》中聖保羅那樣,肯為了兄弟們得救甚至甘於忍受詛咒;那麼他就必定了凡人,而且有真正基督徒品格了。
  4. In the first part of this paper, the central ideas of hegel ' s philosophy are reconstructed by analyzing such key concepts as " infinity " and " speculative reason. " instead of trying to establish a system of transcendent metaphysics dogmatically, hegel follows the spirit of kant ' s critical philosophy, aiming at a thorough examination and reflection of reason itself

    總括而言,黑格爾思辯哲學是要貫徹康德批判哲學精,對理性自身作出徹底審查和反省,而並非獨斷地創建一套形上學。
  5. Tragedy contains them both, goes beyond both, illuminates both, but comes to no conclusion. tragedy could, it is true, be called pessimistic in its view of the evil in the universe as unremitting and irremediable, but the blight man was born for, the necessary condition of existence. it is pessimistic, also, in its view of the overwhelming proportion of evil to good and in its awareness of the mystery of why this should be - the " unfathomable element " in which ahab foundered. but it is optimistic in what might be called its vitalism, which is in some sense mystical, not earthbound ; in its faith in a cosmic good ; in its vision, however fleeting, of a world in which all questions could be answered

    悲劇包含了樂觀與悲觀,了兩者,反映了兩者,但是並不最終指向任何一方.確,悲劇可以被認為是悲觀,其原因在於它始終視世間邪惡為永不止息和無法救贖.然而那些悲劇人物卻是人類存在之必然疾患證明.它是悲觀,同時也在於它意識到在這世上惡相對于善是多麼強勢存在,並且這一事實不合理性也一直糾結在它心裏.這一深不可測迷惘導致了以色列國王亞哈沉淪.然而,悲劇又是樂觀,因為其強大生命力.這種在某種程度上乎世俗生命力.它樂觀性在於其對宇宙本質之良善信心,在於其即使短暫,卻實在,認為世間萬種疑惑終將被解答信念
  6. All mesmeric powers such as materialization power enslaving masses for money or fame, visionary powers drishti siddha, speech powers vani siddha, curing powers, transcendental feelings powers of switching off the mind, separation of body, and many other powers, are very ordinarily found among those who practice the control of spirits pretsiddhi or smashan vidya

    不明治療能力感覺關閉思維能力,靈魂出竅及其他各種各樣能力,都很容易在那種口裡說,實際上卻是控制亡靈pretsiddhi或smashan vidya人身上發現。
  7. He was above sex or he was waiting for a movie star or he was a fairy or something.

    他是于性之上,要不他在等待一個電影明星,要不他準是個仙什麼
  8. So few people here are truly able to think, able to see beyond the pabulum whipped up by the government

    這兒極少人能夠真正思考,能夠政府灌輸食糧來看問題。
  9. This is the hurdle that has rendered all our searching - and entry into the parasympathetic - fruitless so far

    此是古往今來求道者要一大難關,能並接上副交感經系統者幾如鳳毛麟角。
  10. Lastly, the thesis points the trends about curriculum of higher vocational education under the guiding of the new ideal, which is curriculum of higher vocational education needs to surpass the current situation in three aspects : from technical knowledge to practical knowledge in the content ; from work skill to practical wisdom in the object ; from occupational ability to internal spirit in the value

    最後,文章探討了在新理念指引下,高職課程要實現三個:在課程內容方面,實現從技術知識到實踐知識;在課程目標方面,實現從崗位技能到實踐智慧;在課程價值方面,實現從職業能力到內在精神的超越
  11. Plato, carried by his clear reason and the noble sanity of his spirit beyond the things of the present, would have abolished slavery.

    清晰理智和高尚健全使柏拉圖得以當時世事范圍而會想廢除奴隸制。
  12. The inner source of qu yuan ' s narcissistic personality lies in the superstition to the born hour, the inborn superiority complex which is transformed from the over - evaluation on family during the process of qu yuan ' s self - portrayal, the strong sense of pride, and the appropriately deifying self - confidence and perfectionism

    屈原自戀人格內在根源在於生辰迷信、家庭值評價在屈原自我塑造過程中內化為天生感、強烈自尊心、近乎自信心和完美主義個性。
  13. The superorganic sports spirit / self - perfection and exceeding of the human, the embryonic mark of life rational spirit

    運動精/人類自我完善與形而上,生命理性精萌發標識。
  14. Hierachical analysis of the spirit of transcendence in zhuangzi

    層次分析
  15. But marxism and post - modernity have the essential difference. marxism also give positive side as well as its critics, and purchases the ultimate transcendence, so it is dialectical ; but post - modernists just purchase the pure deconstructions and damage, and totally deny the enlightenment spirit, finally going to the opposition of rationalism. this decides that it is not social thought that has broadly developed future, so we should have dialectica l manner

    但馬克思主義與后現代主義又有著根本不同,馬克思主義在批判同時還有肯定,並且追求最終,是辯證態度;而後現代主義追求單純解構和破壞,完全否定啟蒙精態度走上了理性反面,決定了它不是一種有廣闊發展前景社會思潮,我們要以辯證態度來對待它。
  16. There was needed a sense of justice, an interest in the affairs of europe, but a remote one, not obscured by petty interests, a moral preeminence over his peersthe sovereigns of the time ; there was needed a gentle and attractive personal character ; there was needed too a personal grievance against napoleon

    需要正義感和對歐洲各項事務關心,不是為微利所蒙蔽關心,而是長遠關心他需要在精于合作共事各國君王他要有溫和而富有魅力人品需要有反對拿破崙個人私仇。
  17. Her extensive knowledge and transcending power in spirituality more than qualify her as a spiritual master for the people of the world

    博學和在精領域力量,使她具有擔任世人明師資格。
  18. Transcendence of god

    神的超越
  19. The eminence of god and the transcendence of god then you have a balanced perspective of god

    同在和神的超越,使你對有更平衡觀點。
  20. Analogy is one of eckhart ' s methods which descibes god ' s transcendence, and man, by necessity, is compelled by his own nothingness to return to " god, " the source of his existence

    對艾克哈而言,類比更指出神的超越性,而人被虛無所逼必須藉誕生,和突破回歸到? ?自身存在根。
分享友人