祭廟 的英文怎麼說
中文拼音 [jìmiào]
祭廟
英文
mortuary temple-
About 2km southeast of the forbidden city towers tian tan, or the temple of heaven, where dynastic rulers in china used to worship the heaven
在故宮東南方數公里處,有一座巨大的祭天神廟,這就是天壇。Then deucalion and pyrrha, entering a temple defaced with slime, approached the enkindled altar and, falling prostrate, prayed for guidance and aid
這時丟卡利翁和皮拉走進了一個濺滿了泥漿的神廟里,在香火未燃的祭壇前,他倆俯身在地祈求神祗的指引和幫助。The mongols ' hero worship for geser includes various respects such as mongolian legend, temple, aobao, sacrifice, nadamu, family training and so on
蒙古人對格斯爾英雄的信仰崇拜,集中體現在風物傳說、寺廟、敖包、祭祀、那達慕、家教等諸方面。Outside the temple precincts, there are oblation stalls and fortune - telling arcades organized by the tung wah group
廟宇界址外的空地設有由東華三院管理的解簽及售賣香燭祭品的攤檔。In the important temples a large staff of trained officiants waited on the god
在重要的廟宇內,一大群訓練有素的主祭成員在等候著神。The god ' s dancing girls ( devadasis ) performed before him at regular intervals, watched by the officiants and lay worshipers, who were his courtiers
神的舞女(神廟舞女)每隔一定時期就在神的面前表演,被主祭和參加崇拜的俗人,神的奉承者觀看。A memorial portion of the sacred incense was placed in two gold bowls on a table in the temple on which was placed the twelve loaves known as the bread of the presence or showbread
用作神聖紀念的部分熏香放置在廟宇里的桌子上的金碗里,上面還放著十二大塊烤過的食物,這就是存在或發酵的麵包(古猶太教祭司于主日用於祭神的麵包) 。Certain vaishnava theologians of the pa ? aratra and bhagavata schools, including ramanuja, a tamil brahman who was for a time chief priest of the vaishnava temple of srirangam, near tiruchchirappalli ( trichinopoly ), taught in the 11th century
帕拉羅陀和巴嘎瓦特學派的某些外氏那瓦的神學家,包括泰米爾婆羅門羅摩奴者,在某段時期曾經是蒂魯凡那塔普姆附近的斯里蘭格姆寺廟的外氏那瓦首席祭司,也在十一世紀進行教導。Preliminary reserch on sacrificial rites of the birth of the north god in foshan ancestral temple and its valne function
論佛山祖廟北帝誕祭祀儀式及其價值功能Roya : yes, she does, and i fully take advantage of it. but roland, the high priest of chauntea, doesn ' t allow merchants in the temple at all
羅亞:是的,她做的,我完全的利用了這個機會。但是羅蘭,查提的高階祭祀,根本不允許商人進入神廟。As far as the ritual system of the " seven emperors ' ancestral temples ", and various forms of sacrifices of the zhou dynasty recorded in some confucian canons were concerned, the confucian scholars of the song dynasty either followed the teachings of confucian scholars such as zheng xuan, wang su and zhao kuang, supplemented and perfected their teachings, or established new explanatory systems on the basis of their own understanding and analysis of the confucian canons, thus pushing the methods of annotating confucian canons to a new level
摘要在儒家經典記載的周代「天子七廟」 、 「四時祭」 、 「 ? 」 、 「 ? 」禮制問題上,宋儒或遵循漢代鄭玄、三國魏王肅、唐趙匡有關學說;或在遵循上述儒者學說的基礎上,又有所補充、完善;或依據自己對經典文義的理解,別出心裁,另創新見,將中國古代經典詮釋學推向一個新的高度。She was also high priestess of the temple of ishtar at magdala, and as such she would have been the keeper of the doves
她也是瑪格達的伊師塔神廟的高級祭司,這樣她會是鴿子的看守人。Local temples became places of worship and ritual for all people regardless of birth origin. family clans no longer returned to the mainland for ancestor worship, and instead established independent halls in taiwan where they paid respect to their forefathers. these developments were natural and expected
祖籍人群械鬥由極盛而趨于減少,同時本地寺廟神的信仰則形成跨祖籍人群的祭祀圈,宗族的活動則由前期以返回唐山祭祖之方式,漸變為在臺立祠獨立奉祀。The subject this dissertation studies is the zhuge liang temple at mianxian. the temple located hanzhong, ( which is the most important city in three kingdoms period ). it was built by liu chan - - the king of shu kingdom to offer sacrifices to zhuge liang who was a famous politician, militarist and strategist in three kingdoms period
本課題研究的對象為勉縣武侯祠,位於漢中(三國時期的軍事重鎮)西部之咽喉? ?沔陽(今勉縣) ,它是景耀六年(公元263年)由後主劉禪下詔為祭祀三國時期蜀國傑出的政治家、軍事家和戰略家諸葛亮而修建的祠廟。A number of precious historical relics, such as an iron bell cast in the 38th year of emperor qianlong, an altar built in the 14th year of emperor guangxu and many pottery figurines of the qing dynasty are kept in the temple
該廟至今仍保存不少珍貴的歷史文物。如乾隆三十八年鑄造的一口鐵鐘、光緒十四年製造的祭壇和清朝期間的陶塑等。After liu zongyuan ' s death, han yu had composed the funeral oration, the epitaph and liuzhou luochi miao bei to him
柳宗元死後,韓愈為其撰寫了祭文和墓誌銘后,又寫了《柳州羅池廟碑》一文。In ancient china it was one of the most important actives to offer sacrifices to gods or ancestors, so the memorial architectures have been attached in our national ancient architectural treasure - house. ancestral temple is a kind of memorial architectures and it is the special place to offer sacrifices to ancestors that include loyal court official, honest and upright official, martyr, profession, hero and so on
祠廟作為祭祀性建築的一種類型,是專門祭祀和供奉人神和祖神的,例如「法施於民」者、 「以死勤事」者、 「以勞安國」者、 「能捍大患」者等忠臣、良將、清官、廉吏、以及先賢、名師等人物的神位。The stone carving man ' s portrait in the flock temple and the sacrifice place of yantiemuer ' s clan
羊群廟石雕人像與燕鐵木兒家族祭祀地Temples, statues as well as numerous steles were established and erected in their names to show their homage to the sacred moutain
他們不是到泰山封禪,就是派員告祭,他們每到一次,就建廟塑神,或題字刻石。The main hall of the temple is dedicated to tin hau and the side halls are the hall for the civil god of literacy and the martial god ( the man mo hall ), and the temple for justice built in honour of 12 heroic people who had protected the lam tsuen villagers in the past. villagers hold memorial ceremonies every autumn
位於林村鄉放馬莆的林村天後廟,建於清朝乾隆年間,是大埔區最具規模的天後廟。廟宇除正殿為天後廟外,兩側分別是文武殿和義祠,義祠內供奉12位護鄉烈士,每年秋分,鄉民共祭。分享友人