秦觀 的英文怎麼說

中文拼音 [qínguān]
秦觀 英文
qin guan
  • 秦 : 名詞1 （周朝國名） qin a state in the zhou dynasty2 （朝代） the qin dynasty （221 206 b c ）3 （...
  • 觀 : 觀名詞1. （道教的廟宇） taoist temple2. （姓氏） a surname
  1. Shirac visited the museum of qin terracotta warriors again on november 5, 1991. he wrote in the visitors book : " my second visit again confirms the terracotta warriors as the eighth wonder in the world s cultural heritage. for its ancient history and culture, xi an could well match the four other ancient capitals athens, rome, byzantium and babylon.

    1991年11月5日，希拉克第二次到秦俑博物館參觀，在留言中他再次肯定了十余年前的提法： 「這次參觀兵馬俑，再次證實了它是世界文化遺產第八奇跡，它的悠久歷史文化和實力，完全可以和四大古都即雅典羅馬拜占庭巴比倫相媲美。 」
  2. On the family conception of the confucians before qin dynasty

    論先秦儒家的家庭觀
  3. Yan ducal lies in the northeast of china, inspite of all its efforts for external expansion, it couldn ' t control china, also being apart from the central area made itself safe, the war of wiping the qi ducal and exhausting the zhao ducal during the warring states period, weakened the strength of oriental six ducals, quickened the pace of qin dynasty ' s unification, likewise, the perishing of the qin dynasty

    摘要燕國位於東北隅，雖然竭力向外擴張，但終因遠離中原無法左右天下，並因此而能自保獨安；戰國時期燕國滅齊與疲趙的戰爭，客觀上削弱了東方六國的實力，加快了秦國統一的進程，也加速了自身的滅亡。
  4. The idea of justice and benefit of the eclectics in pre - qin

    先秦雜家義利觀探微
  5. Qinhuai river is a gambit in the hearts of travelers and local residents forever

    夫子廟秦淮河地區的人文景觀自古以來，
  6. Which is before qin dynasty poetry major mode of the " book of poetry ", through which to study poetry from the perspective of poetry is its main purpose

    引詩是先秦《詩經》的主要傳播方式，通過引詩來論證引詩者的觀點是其主要用途。
  7. Does allogroomiog serve a hygienic function in the sichuan snub - nosed monkey to test the hygienic functional hypothesis of allogrooming in the sichuan snub - nosed monkey, we analyzed the distribution of such behavior over the body surface of individuals in the west ridge troop in the yuhuangmiao region of qinling mountains, shaanxi province, china. based on 113 days of observations of the troop, 293 allogrooming bouts were obtained by focal - animal sampling. we divided the body surface of the monkeys into 17 areas

    第二章川金絲猴的理毛行為是否符合衛生功能應用目標動物取樣法，在113天的跟蹤觀察（有效觀察時間351小時）的基礎上，收集了293個相互理毛回合（ bout ）的數據，對秦嶺川金絲猴（ rhinopithecusroxellana ）玉皇廟西梁群個體間的相互理毛進行了分析，檢驗相互理毛是否符合衛生功能假說（ hygienicfunctionhypotheses ） 。
  8. Part one. social organization and structure of a provisioning in sichuan snub - nosed monkeys on the basis of provisioning and identifying a group of sichuan snub - nosed monkey ( rhinopithecus roxellana ) in the north slope of the qinling mountains in zhouzhi national nature reserve in shaanxi, china ( 108 16 " 18 " e, 33 48 " 68 " n ), we were able to observe the group between 0. 5 and 50m away

    第一章秦嶺川金絲猴投食群的社會組織和結構通過對秦嶺山脈周至國家級自然保護區玉皇廟西梁群猴子進行人工投食（ 108 16 18 e ， 33 48 68 n ） ，進而可以距猴子0 . 5到20米觀察並識別了投食群的63隻猴子，為深入了解這群猴子的社會結構提供了可靠的依據。
  9. This essay analyses the importance of street landscape by applying the design skill of modern landscape and classical park, with the overbridge on the no. 3 street in tianjin teda being taken as on example

    該文以天津秦達第三大道上的過街天橋及其園林中設計手法來分析其在街道景觀中的重要性。
  10. The paper examines the evolution and transformation of han taoists ' views on the cultivation of life, how they followed the tradition of their pre - quin predecessors ' emphasis on " spirit " ( shen ) how they combined the theory of energized cosmos prevailing in the period of warring states, and how they interpreted the way ( tao ) as energy ( chi ), essential energy ( jingchi ) and harmonious energy ( hochi )

    摘要漢代道家，奉守先秦道家貴身賤物，清靜自然的重神傳統，結合著戰國以來的氣化宇宙觀，將道詮釋為氣、精氣或和氣，去開啟創生，從而引出養生的相關思想理論，輕重不等地轉化了先秦道家，尤其是《老子》的養生觀，使成為由貴神賤形、養神遺形，漸次變為形、氣、神兼養的黃老養生說，終而成為愛氣結精、房中節制以得仙壽的宗教養生論。
  11. The rebuttal of xunzi ' s doctrine of human nature by confucianism

    略論先秦儒家的人性觀
  12. Such stipulations were based on the political ideal of legalists who emphasized that regality must be superior to fatherhood and the interest of government must be superior to that of family, which is different to the ideal of confucianists

    「公室告」與「家罪」的有關規定，源自法家之君權高於父權、官方利益高於家族利益的政治理念，明顯帶有限制父權的意圖，是法家倫理觀念和法律思想的體現，並不符合先秦儒家的家國觀與忠孝觀。
  13. They were a group of burial pits attached to the emperor s tomb. while excavation was under way, the state built a museum there where today 8, 000 terra - cotta soldiers. generals and horses as well as large quantities of burial articles are on display

    秦兵馬俑坑系秦始皇的陪葬坑，由一號二號三號坑和兵馬俑坑組成，展出的陶質陪葬武士傭和兵馬俑共計8000年，排列成陣，氣勢壯觀。
  14. Qin guan ' s political attitude and lyrics about being relegated to huxiang

    論秦觀的政治態度和湖湘貶謫詩詞
  15. Immortal at the magpie bridge by qin guan

    宋秦觀鵲橋仙
  16. If i have not remembered incorrectly, this poem is qin guan center, so long as the understanding speech meaning, first translates it modern chinese, like this may use english to carry on the translation to it

    如果我沒記錯的話，這首詩是秦觀的中的一句，只要理解話的意思，先把它翻譯成現代漢語，這樣就可以用英語對它進行翻譯
  17. The five topics of qin guan poetry ' s imagery

    秦觀詞意象五題
  18. On qin guan ' s characters

    秦觀性格試析
  19. On qin guan ' s terms

    略論秦觀的詞
  20. On sushi ' s moral and academic influences on qin guan - a comparison between qin guan and sushi in their style of writing

    論秦觀與蘇軾詞風相似之作
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