種族立場 的英文怎麼說

中文拼音 [zhǒngzúlìchǎng]
種族立場 英文
race-base
  • 種 : 種名詞（姓氏） a surname
  • 族 : 名詞1 （家族） clan 2 （古代的一種酷刑） a death penalty in ancient china imposed on an offender ...
  • 立 : 動1 （站） stand; remain in an erect position 2 （使豎立; 使物件的上端向上） erect; stand; set up...
  • 場 : 場Ⅰ名詞1 （平坦的空地 多用來翻曬糧食 碾軋穀物） a level open space; threshing ground 2 [方言] （...
  • 種族 : race
  • 立場 : position; stand; standpoint
  1. In this book, liu xin has not only successfully summarized the existence of the chinese in the transitional period as " the otherness of self " but also brought up some enlightening views on the development of ethnographical methods in the new period as follows : the analysis of the characters should develop into a special method in anthropology for understanding a given society or history ; there should be a re - xamination of the concept of " truthfulness " in the classical ethnographies ; a historical standpoint should be adopted to avoid taking subjectivity as a kind of entity or nature in ethnographies

    其不僅成功地將轉型時期中國人的存在狀態概括為「自我的他性」 ，而且對人類學民族志方法在新時期的發展提出了極具啟發性的見解：對人物的分析應當發展成為人類學理解社會和歷史的特殊方式；經典民族志所呈現的「真實」的概念需要重新加以審視；反對在民族志中將主體性當作一種類似實體或本質的東西，而應採取歷史主義的立場。
  2. Imagine the large and splendid corso, bordered from one end to the other with lofty palaces, with their balconies hung with carpets, and their windows with flags. at these balconies are three hundred thousand spectators - romans, italians, strangers from all parts of the world, the united aristocracy of birth, wealth, and genius. lovely women, yielding to the influence of the scene, bend over their balconies, or lean from their windows, and shower down confetti, which are returned by bouquets ; the air seems darkened with the falling confetti and flying flowers

    試想那一條寬闊華麗的高碌街，從頭到尾都聳立著巍巍的大廈，陽臺上懸掛著花毯，窗口上飄揚著旗子，在這些陽臺上和窗口裡，有三十萬看客羅馬人，義大利人，還有從世界各地來的外國人，都是出身高貴，又有錢，又聰明的三位一體的貴族，可愛的女人們也被這種場面感動得忘了彤，或倚著陽臺，或靠著窗口，向經過的馬車拋撒彩紙，馬車里的人則以花球作回報。
  3. On the one hand, with the disintegration of the soviet union, the end of the bi - polar pattern after the sudden change of the east europe and the development of the domestic market economy & the profound social transformation, the chinese original ideology system has been challenged ; on the other hand, the chinese nationalism thought emerged in the academic field as a independent speech and has produced much influence over social life with many a nationalism movement

    一方面，伴隨著國際上蘇聯解體、東歐巨變之後的兩極格局的終結以及國內市場經濟的發展和社會的深入轉型，中國原有的意識形態體系受到了挑戰；另一方面，中國的民族主義思潮開始以一種獨立的話語姿態出現在學術界，且伴隨著一次次民族主義運動，對社會生活的諸多方面發生著影響。
  4. So people can have national emotion, but when you think deeply in history or reality, it holds one a kind of simple nationalism positions only huang right mr. zhong, nationalism is a rapier, when it waves to others, no doubt there are convenient places, but may injure oneself conversely

    所以人不能沒有民族情感，但當你思考歷史或現實時，又不能僅僅持一種簡單的民族主義立場，黃鐘先生說得對，民族主義是雙刃劍，當它揮向別人時，固然有便利之處，但也可能反過來傷著自己。
  5. Obama south carolina campaign spokesperson amaya smith says young people who support barack obama reject racial politics, gender politics and rigid partisan positions

    奧巴馬南卡羅來納州運動的發言人阿美亞史密斯說支持布萊克奧巴馬的年輕人都拒絕種族，性別和死板的黨派立場。
  6. The first pattern was the pattern of clan brought forward by lewis h. morgan from the view of the anthropology in 1877

    第一種模式是摩爾根以人類學的立場，於1877年提出的氏族-部落聯盟理論模式。
  7. The value orientation of governance theory lies on that it tries to clear up the absolutely sovereignty of traditional nation - state, emphasizes obviously multi - center governance, goes beyond the traditional confrontation between nation - state and international society 、 political state and civil society 、 public sector and private sector 、 marketing and planning, advocates the procedural technology of negotiation and collaboration among lots of social actors to deal with social public affairs, applies on social capitals such as cooperation 、 reciprocity and trust to establish a autonomy cooperative network, respects the important role of diversity in good governance, thus makes it be characteristic of post - modernity

    治理理論的價值取向在於它試圖消解傳統民族國家主權的絕對性，明確主張多中心治理，打破傳統民族國家與國際社會、政治國家與公民社會、公共部門與私人部門、市場與計劃之間的二元對立思維，倡導社會各行為體間通過談判、協商式程序技術以治理社會公共事物，運用合作、互惠與信任的社會資本而最終形成一種自主的合作網路，尊重多樣性在良好治理中的重要作用，從而表現出較明顯的后現代主義色彩。
  8. Obama south carolina campaign spokesperson * amaya smith says young people who support barack obama reject racial politics, gender politics and rigid partisan positions

    奧巴馬在南卡羅萊納的競選發言人阿馬亞?史密斯說這些支持奧巴馬的年輕人反對種族政治、性別政治以及僵化的黨派立場。
  9. China enjoys the reputation as a nation of etiquette and has a profound groundwork of moral belief. in current transitional period, there are phenomena of moral disorder in some fields and places. the system of moral value and its criteria become in - effective, losing the proper function of adjusting in social history stage. this is a crisis of moral belief which has complex social backgrounds. we should envisage the crisis, analyse the reasons and take useful measures. facing a new life word, life order and value system, we claim that the measures as further reforms in economic system and more supervision by the public opinion shall be taken to reconstuct moral belief systematically and historically, in order to build up the belief and respect of socialist ideology that fits the socialist market economy in harmony with socialist law system and that inherits chinese virtue. among these, as a procedure of culturing social members " morality, moral education is the core approach to the re - structre of moral belief

    從本質上說，這是一種道德信仰危機，但它不是一般的危機，有其復雜的社會原因。我們必須正視道德信仰的危機，分析原因並訴求解決辦法。面對一種新的生活世界、生活秩序和價值體系，我們主張通過深化經濟體制改革、加強法制建設及加強輿論監督等主要措施，系統性、歷史性地重建道德信仰，引導人們建立起對與社會主義市場經濟相適應、與社會主義法律規范相協調、與中華民族美德相承接的社會主義思想道德體系的信服與尊重，其中道德教育作為一種社會對其成員規范性、有序化、高效化的德性培養過程，是道德信仰重建的核心途徑。
  10. Daiwan ' s foreign ministry asked all of its offices abroad to avoid using the phrase " one nation, two states " ; instead, they should use " special state - to - state relationships " to refer to daiwan ' s official position with china

    臺員耶外交部叫所有駐海外耶機構毋倘用一耶民族、兩耶國家這種講法?艾用特殊國與國關系這款講法來表示政府對中國耶立場。
  11. The traditional management ideology of chinese family business has such business as priority of consanguinity and kinship, and superiority of family interest, which, to some extent, provide some precious and valuable cultural resources for the business administration of contemporary family business in china. with further development of globalization and market - oriented economy, however, there comes the contrast and conflict between such traditional ethics and the modern business administration ethics. therefore, the sustainable development of contemporary family business requires badly the establishment of a set of ethical value system, which must have binding force, guiding force and regulating force as well as conforms to the modern business administration so as to promote self - reflection, self - criticism, self - creation and self - development of family business, to enhance its independence, discipline and awareness, to activate its internal potential and ethical strength

    盡管以血緣優先、親情至上，家族利益第一為核心的傳統中國家族企業管理倫理思想在某種程度上為當代中國家族企業管理提供了某種寶貴的有價值的文化資源，但隨著全球化和市場經濟的縱深發展，這種傳統的家族倫理思想與現代企業管理倫理呈現出巨大的差異和沖突，當代中國家族企業的持續發展迫切需要建立一套與現代企業管理相適應的，具有約束力、指導力和規范力的倫理價值體系，以促進家族企業的自我反思、自我批判、自我創新和自我發展的實踐能力，提升中國家族企業管理的自主性、自律性和自覺性，激活中國家族企業管理的內在潛力和倫理優勢，使家族企業獲得新的更為廣闊的發展空間，繼續發揮其對中國經濟發展的重要作用。
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