第三代神子 的英文怎麼說

中文拼音 [dìsāndàishénzi]
第三代神子 英文
third children
  • 第 : Ⅰ助詞（用在整數的數詞前 表示次序） auxiliary word for ordinal numbers Ⅱ名詞1 [書面語] （科第） gr...
  • 三 : Ⅰ數詞1. （二加一后所得） three 2. （表示多數或多次） more than two; several; many Ⅱ名詞（姓氏） a surname
  • 代 : Ⅰ動詞1 （代替） take the place of; be in place of 2 （代理） act on behalf of; acting Ⅱ名詞1 （歷...
  • 神 : Ⅰ名詞1 （神靈） god; deity; divinity 2 （精神; 精力） spirit; mind 3 （神氣; 神情） expression; l...
  • 子 : 子Ⅰ名詞1 （兒子） son 2 （人的通稱） person 3 （古代特指有學問的男人） ancient title of respect f...
  1. Third, people with spirit of bushido in japan have died as a trend along with the death of ancient power of mufu, bushido that self - scarification and faithfulness for emperor, exactly speaking the said heroes who are willingly to sacrify their lives of flesh for spirit of loyalty and faithfulness have lost the soil that can provide basic condition of generation and growth of the bushido, especially for japan, which had been seriously beaten by atom bomb in world war two, situation of lack of this sort of spirit can only be described as “ lose something along with its root and seeds ”, so the formation of wooden child with iron arms is a sort of mean of japanese spiritsick and self - making for the bushido which had ever experienced its glories and splendidness, because spirit of self - scarification of wooden child with iron arms has already died among japanese

    第三，日本人具有武士道精神的人隨著日本古代幕府政權的消亡而漸趨衰竭，武士道為天皇孝忠的精神，明確一點講就是為忠義精神而勇於犧牲肉身的所謂英雄已經失去了其產生和成長的土壤，特別是作為在二戰遭受原子彈打擊而投降的日本，這種精神的匱乏更是可以用一厥不振來形容，鐵臂阿童木的形成是日本人對往昔輝煌武士道精神的一種懷念，一種意淫，因為阿童木的勇於犧牲的精神已經在日本人的精神中死亡了。
  2. The content of this paper is arranged as foll owing : chapter 1 introduces the concept of credit, credit risk and credit assessment, as well as the history and development of credit assessment ; chapter 2 introduces the history of ai technology, and the background of expert system and neural network. characters and disadvantages of expert system and neural network are presented respectively and the necessity of combining expert system and neural network is lightened ; chapter 3 shows the process of dealing with sample data, including the treatment of exceptional data and factor analysis, and puts forward the concrete framework of the mixed - expert credit assessment system ; chapter 4 introduces concept of object - oriented technology, and constructs object model and functional model after analyzing the whole system. it also illustrates the implementation of concrete classes by an example of rule class and the inference algorithm in the form of pseudocode ; chapter 5 introduces the structure of the whole system, the major functional models and their interfaces, and the characteristic of the system is also generalized ; chapter 6 summarizes the whole work, and points out the remaining deficiencies as well as the prospective of this method

    本文具體內容安排如下：第一章介紹了信用、信用風險、信用評價的概念，回顧了信用評價的歷史、發展和現狀，並綜合各種信用評價模型，指出這些模型各自的優缺點：第二章簡單描述了人工智慧技術，著重介紹有關專家系統與神經網路的基礎知識，通過總結它們的優缺點，指出結合專家系統與神經網路構造混合型專家系統的必要性；本章還介紹了神經網路子模塊的概念，提出了混合型專家系統的一般框架與設計步驟：第三章對樣本數據進行處理，包括異常數據的剔除、因子分析等，提出了信用評價混合型專家系統的具體框架結構，介紹了系統知識庫的主要部分、基於優先級的正向推理機制的流程、以及基於事實的自動解釋機制的具體實現方法；第四章介紹了面向對象技術，進而採用面向對象對信用評價系統進行分析，建立了對象模型和功能模型，並在此基礎上，採用c + +語言以規則類為例說明系統中具體類的實現，用偽代碼的形式描述了推理的演算法；第五章描述了整個系統的結構，對系統主要功能模塊和界面進行了介紹，並總結系統的特點；第六章總結了全文，指出本文所構造系統存在的不足以及對將來的展望。
  3. “ you shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth ; you shall not bow down to them or serve them ; for i the lord your god am a jealous god, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments

    第二條：你不可為自己雕刻塑像，或是其他的天上、地上、地下的任何形象；不可拜跪或侍奉他們；因為我，耶和華，你的神是忌邪的神，恨我的人我將追討他們的罪，從父及子至三代四代，愛我而遵守我戒律的人，我將展示我的慈愛至千代。
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