終古明 的英文怎麼說
中文拼音 [zhōnggǔmíng]
終古明
英文
zhonggu ming-
And it can be divided into four phases of urban tourism of china, in which there are different characteristics. ( 2 ) the evolutive rules of urban tourism of china are as follows : 1 ) the exoteric extent of tourism notion is more and more swell ; 2 ) the form of urban tourism renovate with the development of cities ; 3 ) the layout of urban tourism inner and outer is from close and complanate to exoteric and tridimensional ; 4 ) the sustaining system of urban tourism is from absent to as clear as a bell, and will reach a rational and advanced extent. 5 ) the social delamination of urban tourism is form stern to syncretic ; 6 ) the evolvement tendency of urban tourism should be generalized as a curve of accumbent " s ", which present a course makes up of low - grade development, high - speed development and balanced development
主要觀點歸納如下： （ 1 ）城市旅遊是基於城市的發展而發展的，中國城市旅遊可分為古代、近代、現代和后現代四個階段，分別對應於前工業文明時期的城市旅遊、工業文明萌芽時期的城市旅遊、全面建設工業文明和后工業文明因素初露端倪時期的城市旅遊，以及邁向信息時代的城市旅遊，其間體現出不同的城市旅遊發展特徵； （ 2 ）經歷不同發展的時期，中國城市旅遊表現出如下的演進規律： 1 ）城市旅遊觀念開放程度逐漸增強，對城市旅遊的容納度日趨加大，對城市旅遊地位的認識從忽視到關注再成為生活的必要因素； 2 ）旅遊形式從單一走向多元，新的旅遊形式隨城市發展層出不窮； 3 ）城市旅遊的內外部空間聯系從封閉平面走向開放立體，達到網路化、連綿化、分區化、立體化布局； 4 ）城市旅遊支持系統從缺失走向健全，達到理性高端； 5 ）城市旅遊社會分層從森嚴走向融合，經歷了「小眾旅遊」 、 「大眾旅遊」 ，最終發展到「全民旅遊」 ； 6 ）城市旅遊產業演變態勢可以概括為一條橫臥的「 s 」曲線，表現為低開?高走?平穩發展。The chinese traditional legal theory is to be engaged in the solid level to speak loan, comparing to the distinction of the lending up with method of rome, a precious sight is more dissimilitude
由於觀念形態和指導思想的差異，使得古中國與古羅馬在民事問題上的處理方式不同。但正所謂殊途同歸，最終這兩個具有輝煌文明的國家都達到了解決實際問題的目的。In spite of their unitarian proclivities and their masks of conservative broadmindedness, they were two generations behind interpretative science : their mental processes were mediaeval, while their thinking on the ultimate data of existence and of the universe struck him as the same metaphysical method that was as young as the youngest race, as old as the cave - man, and older - the same that moved the first pleistocene ape - man to fear the dark ; that moved the first hasty hebrew savage to incarnate eve from adam s rib ; that moved descartes to build an idealistic system of the universe out of the projections of his own puny ego ; and that moved the famous british ecclesiastic to denounce evolution in satire so scathing as to win immediate applause and leave his name a notorious scrawl on the page of history
盡管他們傾向于唯一神教，戴了一副具有保守開明思想的面具，實際上他們已落後于解釋世界的科學兩代之久。他們的思想還處在中世紀階段。同時，他也感到，他們看待生命和宇宙的終極事實的方法還是形而上學的，那種看法阻地球上最年輕的種族的看法一樣幼稚也跟穴居人的看法一樣古老，甚至更古老那看法使第一個更新世的猿人害怕黑暗使第一個匆促的希伯來野蠻人用亞當的肋骨造成了夏娃使笛卡爾通過反射渺小的自我建立了唯心主義的宇宙體系使那有名的英格蘭傳教士用尖刻的諷刺來譴責進化論，並立即博得了喝彩，從而在歷史的篇章里草草留下了一個臭名。Barry ' s prolific historical paintings demonstrate his ambition to rival the painters of antiquity and the renaissance and to practise what the then president of the ra, sir joshua reynolds, always preached ? that history painting was the noblest form of art
他的眾多歷史性畫作都表明，他熱望與古代以及文藝復興時期的畫家相抗衡，始終信奉歷史畫乃是最為尊貴的藝術形式，而這恰恰也是皇家美術學院當時的院長約書亞?雷諾茲爵士所一直倡導的。The chinese nearly modern times content drama was came into being at the end of the ming beginning of qing marketplace culture, chinese drama likes chinese idiom, each areas all have district drama, for example henan opera 、 guangdong opera 、 kun qu 、 hebei bang zi 、 chinese opera 、 er ren zhuan and so on, but chinese drama all the time have relation of the marketplace culture, chinese antiquity each district have drama acted in every farming calendar ' s festival, from zhejiang 、 anhui 、 jiangsu 、 jiangxi 、 hunan 、 henan 、 shanxi 、 shanxi 、 hebei have preserving country drama ' s stage it is obvious that
中國近現代意義的戲劇是在明末清初市井文化中演繹形成的，中國戲劇就像中國的方言，每個地區都有地方戲，像豫劇、粵劇、崑曲、河北梆子、京劇、二人轉等等，中國的戲劇始終跟市井文化有關，中國古代各地區到了農歷各個節日都有戲劇表演，從現在浙江、安徽、江蘇、江西、湖南、河南、陜西、山西、河北保存下來的鄉村戲臺就可見一斑。The phrase " quiet and tastefully laid out " and the phrase " delightful serenity of sedusion " of the yuanye were applied to comment on the style of the private park with the interest of the private park, hence, the quiet and secluded beauty became one of the appreciate aesthetic styles of the ancient and private park in china
「幽境」在唐代私家園林中出現，標志著「幽」在藉助隱逸文化與中國私家園林緊密結合的同時，探索著成為中國私家園林審美品格的途徑。 「幽雅」 ， 「幽趣」在《園冶》中以評論私家園林風格、趣味的姿態出現，表明「幽」作為中國古代私家園林之審美品格的地位終獲確立。To the northwest area climate, to use the glasgrid which has the next characters : the high tensile strength, the low elongation, the high modulus of elasticity and so on, to absorb the crack of asphalt pavement on a semi - rigid type
計算、實驗室試驗及最終的現場試驗表明，對試驗路? ?寧夏古王高速公路而言，採取加鋪玻璃纖維格柵來降低溫縮型反射裂縫的措施是非常有效的，其鋪設位置宜在基層頂。Based on the existentialist analysis of suffering and struggle by meggie, the heroine in the thorn bird, in her four important stages of development, the paper suggests that the thorn bird has created a modern tragedy entirely different from classic tragedy : while either of the two parties in a clash in the latter presents its own rational ethical power, the party meggie confronts is a series of absurdities, which ultimately destroy her happiness
摘要本文從存在主義視角分析了《荊棘鳥》女主人公梅吉一生四個重要階段的遭遇和抗爭，證明這部小說創造了完全不同於古典悲劇的現代悲劇：構成古典悲劇沖突的雙方各自具有倫理力量的合理性，而梅吉的沖突對象則是無窮無盡的荒誕，而且正是這種荒誕最終毀滅了她的幸福。Historians in the west and in china, india, iran and other nations that fell to genghis khan ' s horsemen in the early 1200s see the onslaught of the mongol hordes as an apocalyptic event that threatened to end their ancient civilizations forever
中國、印度、伊朗、西方和其他在13世紀敗在蒙古大軍鐵蹄下的國家的史家，把蒙古人的大舉進攻視為末世的景象，害怕他們的古老文明將被這批游牧民族永久終結。In the work, hemingway finally find the soul for his beloved tough guy and this spirit is the eternal value of mankind
在《老人與海》中，海明威終于為他所鐘愛的硬漢找到了靈魂，這靈魂就是人類亙古不變的永恆價值。To critically inherit and take in the people ' s traditional outstanding idea cultures, audaciously consult and absorb all civilization accomplishment of human society, make offort to realize connecting and fusing the various advanced spisitual resources of ancient and modern or domestic and cxotic, furtherly consolidate the leading position in spiritual resounces of marxism, motively defend the dominant position in spiritual resource field of national outstanding thought cultures, constantly represent the processive direction of china ' s advanced culture, are crucial mission and significant way to accelerate the party ' s spiritual resoure construction in the new period of time
批判地繼承和吸收中華民族的傳統優秀思想文化，大膽借鑒和汲取人類社會的一切文明成果，努力實現古今中外各種先進精神資源的對接與融合，進一步鞏固馬克思主義在精神資源領域的主導地位，自覺捍衛民族優秀思想文化在精神資源領域的主體地位，始終代表中國先進文化的前進方向，是新時期加強黨的精神資源建設的重要任務和必由之路。分享友人