總狀分枝的 的英文怎麼說
中文拼音 [zǒngzhuàngfēnzhīde]
總狀分枝的
英文
racemose- 總 : Ⅰ動詞(總括; 匯集) assemble; gather; put together; sum up Ⅱ形容詞1 (全部的; 全面的) general; o...
- 狀 : Ⅰ名詞1 (形狀) form; shape 2 (情況) state; condition; situation; circumstances 3 (陳述事件或...
- 分 : 分Ⅰ名詞1. (成分) component 2. (職責和權利的限度) what is within one's duty or rights Ⅱ同 「份」Ⅲ動詞[書面語] (料想) judge
- 枝 : Ⅰ名詞1. (枝子) branch; twig 2. (姓氏) a surname Ⅱ量詞1. (用於帶枝子的花朵) 2. (用於桿狀物)
- 的 : 4次方是 The fourth power of 2 is direction
-
Field germination, nodulation status and physical growth parameters of seedlings ( shoot and root length, vigor index, collar diameter, leaf number, fresh and dry weight of shoot and root and total dry biomass increment ) were recorded after three and six months of seed sowing
播種的3和6月後,記錄幼苗大田發芽、分枝狀況和其他物理生長參數(枝條或根長、活力指數、莖直徑、葉片數、分枝或根鮮重和干重、總的生物量干重增長)等。After studying a great many of historic materials, books and unearthed relics, he summarize the sani culture in yunnan as ah shi - ma culture. he points out that the traditional sani culture comprises four types, namely the hill culture represented by mizhi woods and mizhi festival, the fire culture by fire pray and torch festival, stone culture by stone worship and zulin - bimo ( priests ) culture. the author comprehensively explains the four psychological features deposit in the traditional sani culture, that is the rational tragedy consciousness, the ideal of searching for utopian home ah zhuo - di, the wise lifestyle rooted from migration and creativity, the open mind to face nonnative culture
在這一認識基礎上,本論文以雲南石林彝族自治縣彝族撒尼支系的文化為例,分析和研究了撒尼人的歷史以及撒尼傳統文化形成過程,通過翔實的史料、文獻、地下文物以及文化在時代中的演變狀況,將雲南石林撒尼文化概括為石林阿詩瑪文化,並對該文化積淀中的諸多方面進行了認真的考察和分析,總結出石林撒尼傳統文化所包含的四大主要類型,即山文化(密枝林和密枝節) 、石文化(石崇拜) 、火文化(祭火和火把節)祖靈與畢摩文化,概括說明了石林撒尼傳統文化深蘊著的四大民族心理特徵,即基於理性基礎上的悲劇意識、執著于理想家園「阿著底」的理想模式、源於歷史遷徙和生活創造的智慧人生和面對外來文化時的開放心靈。A nonlinear study on the joseph needham ' s problem the joseph needham ' s problem, certainly viewed as a current focus, has made the researchers from east to west greatly interested in the research of the science and technology history and the cultural contrast between the west and the east. there have been various tentative solutions to the problem including skeptics and analysis. as far as general direction of research and methods is concerned, however, there still exist some irrational aspects of those study, i. e. the discussion of the problem is either in a state of controversies without any breakthrough or is deviated to some trivial conclusions
在中西科技文化比較和科技史的研究中, 「李約瑟難題」無疑是一個亮點,倍受中西方學者青睞,對該問題嘗試性地解決以及種種質疑和分析也層出不窮,但就其總體研究方向和方法而言,也仍然存在不少不盡合理之處,對該問題的討論或處于重復爭論、缺乏新的進展的膠著狀態,或被引申到與初始目的相距甚遠的一些枝節性的結論上。
分享友人