羅馬公歷 的英文怎麼說

中文拼音 [luómǎgōnglì]
羅馬公歷 英文
roman republican calendar
  • 羅 : 羅名1 （捕鳥的網） a net for catching birds 2 （篩子） sieve; sifter; screen 3 （質地稀疏的絲織品...
  • 馬 : Ⅰ名詞1 [動物學] （哺乳動物） horse 2 （象棋棋子） horse one of the pieces in chinese chess3 （姓...
  • 公 : Ⅰ形容詞1 （屬于國家或集體的） state owned; collective; public 2 （共同的;大家承認的） common; gen...
  • 歷 : Ⅰ名詞1 （經歷） experience 2 [天文學] （歷法） calendar 3 （歷書; 年鑒; 歷本） almanac Ⅱ動詞（經...
  • 馬公 : magong
  1. From the perspective of cultural anthropology, this thesis tries hard to give ovid a historical justness, through the cultural spirit that came down in one continuous line from greek to roman, social reality in ancient roman, the value orientation of ovid and his essential attitude to female to unscramble the art of love

    從文化人類學的角度切入，以希臘和羅馬一脈相承的文化精神、古羅馬的社會現實、奧維德本人的價值取向以及他對女性的基本態度等方面解讀《愛經》 ，當可還作者一個歷史的公正。
  2. It was clear from the accounts of the historian pliny ( 23 - 79 a. d. ) that the romans also possessed burning - glasses

    從歷史學家普林尼（公元23 - 79年）的記述中清楚知道羅馬人也有點火鏡。
  3. In time came other cities in other places : harappa and mohenjodaro in the indus valley, memphis and thebes in egypt, yin and shang cities in china, mycenae in greece, knossos in crete, ugarit in syria and, most spectacularly, rome, the first great metropolis, which boasted, at its zenith in the third century ad, a population of more than 1m people

    歷史到了特定時刻，其他區域的城邦不斷涌現：印度河河谷的哈拉帕和摩罕達約、埃及的孟斐斯和底比斯、中國的殷商古城、希臘的邁錫尼、克利特島的克諾薩斯、敘利亞的烏加列，還有最蔚為富麗的偉大都城羅馬，在公元3實際的鼎盛時期，其自誇擁有超過一百萬的人口。
  4. The most heroic slave uprising led by spartacus, which broke out in 73 b. c

    斯巴達克起義于公元前73年爆發，是羅馬歷史上最有名的一次奴隸大暴動。
  5. It was clear from the accounts of the historian pliny(23-79 a. d. )that the romans also possessed burning-glasses.

    從歷史學家普林尼（公元23-79年）的記述中清楚知道羅馬人也有點火鏡。
  6. Chapter two, sometimes is the common topic to civil law scholars, but the studying products fall short of depth and width, so this chapter is governed by the historic overview and comparative method, under the base of examining the development and vicissitude of roman trust notion, probing into why the civil law did n ' t develop and shape the institution of trusts like anglo - saxon jurisdictions, meantime collecting and analyzing the various experiences and lessons from a number of civil law countries, not only including mixed - system jurisdictions ( scotland, quebec ) influenced by common law tradition far - reachingly, but also including the various effects of the trust law codified by pure civil law countries ( liechtenstein, japan, latin american countries ), and the developments of domestic trust in holland and italy under the rectification of the trust hague convention, ad hoc, including the experiences and lessons of non - recognition trust countries ( germany, france, switzerland ) that they had been penetrating into the notions in civil codes, all is intended to " portrayed " the competitive panorama between civil

    第二章「信託觀念與民法傳統的沖突和融合」 ：這一主題一直是民法學者探討的核心問題，本部分採取了歷史考察的方法和比較分析的方法，在考察羅馬法中的信託觀念的發展和變遷的基礎上，探討了為什麼民法傳統沒有發展出如普通法系一樣的信託的若干原因，同時一廣泛地涉獵了民法法系各國繼受和發展信託觀念的不同的經驗和教訓，不僅包括深受普通法系影響的混合法系（蘇格蘭和魁北克）在民法傳統的物權法匡架中發展信託的獨特經驗，而且考察了純粹民法傳統的國家（列支敦斯登、日本和拉丁美洲國家以法典繼受信託的不同的效果，以及在1984年《關于信託的法律適用和承認的公約卜v發展國內信託例證?一荷蘭和義大利，更包括了對于沒有接受普通法系信託而在民法典中挖掘信託觀念的德國、法國和瑞十的經驗和問題，並意圖勾畫民法傳統中的信託與普通法系的信託相競爭的全景，介刑」析眾多經驗和教訓i的基礎上為我國《信託法》的發展提供借鑒。
  7. In1980 ’ s, the civil society was properly the foundation of good governance and was also the total of all the folk organizations and relationship except our government and market. in this essay, i will look back to the evolution of the concept “ civil society ”. it will be explaned keyining with the traditional conception and includes the theoretical foundation of civil society by aristotle, the clear traditionally conception of civil society by cicero, the reformation of the conception by so much attention to the civil sicoety paid by the ideologists, and the improvement of civil society theory

    本文要了解公民社會概念的演變情況，從傳統意義上公民社會概念開始闡述，包括亞里士多德奠定公民社會理論基礎，西塞羅明確傳統意義的公民社會概念，阿奎那對公民社會概念的改造，契約論思想家對公民社會的重視，現代公民社會理論的提出和完善，包括黑格爾、馬克思、哈貝馬斯、阿托拉等人的各種觀點，理清公民社會概念在西方的發展歷程。
  8. The period during which the romans figured in history extends from about 750 b. c. to a. d. 476.

    羅馬人活躍于歷史舞臺上的時期大約是從公元前750年到公元476年。
  9. Castro, who stood beside gonzalez as he spoke to a 5, 000 - strong gathering at havana ' s karl marx theater, was giving his first public speech since last week ' s end of the bitter and highly - politicized, 7 - month battle over elian

    站在鋼薩雷斯一旁的卡斯特羅向聚集在哈瓦那卡爾.馬克思劇院內5000名民眾發表了他自上周結束的艾連之爭的艱苦而極富政治意義的歷時7個月的戰斗后首次公開講話。
  10. But tampering still continued until julius caesar, in 46 b. c, established what has come to be known as the julian calendar

    不過擅自更改還在繼續著，直到朱利斯?凱撒于公元前46年制定了為人所知的羅馬儒略歷為止。
  11. In order to set the calendar right, the roman senate in 153 bc, declared january 1 to be the beginning of the new year

    為了設置正確的日歷，羅馬參議院于公元前153年將元月1日宣布為新年的開始。
  12. That greeting will be said and heard for at least the first couple of weeks as a new year gets under way. but the day celebrated as new year ' s day in the modern world was not always january 1st. it was first celebrated in babylon 4000 years ago, when the first new moon appeared in the sky. it was the beginning of spring, when things start to grow. in 153 bc, the romans declared january 1st to be the beginning of the new year. after christianity appeared in europe, new year celebrations disappeared for a while. they soon reappeared, though, and western nations have celebrated january 1st as a holiday for about the past 400 years

    人們在新年來臨的前幾周就開始相互問候.但是在當今的社會，人們慶祝新年並不總是在1月1日.在4000年前的古巴比倫，當第一輪新月出現在天空的時候，人們開始慶祝新年.這是春天萬物生長的開始.公元前153年，羅馬人宣布把1月1日作為新的一年的開始.在歐洲，當基督出現的時候，對新年的慶祝消失了一段時間，不久又恢復了.西方國家把1月1日當作節日來慶祝已有400多年歷史了
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