義詮 的英文怎麼說

中文拼音 [yìquán]
義詮 英文
gisen
  • 義 : Ⅰ名詞1 （正義） justice; righteousness 2 （情誼） human ties; relationship 3 （意義） meaning; si...
  • 詮 : [書面語]Ⅰ動詞（詮釋） comment; explainⅡ名詞（事理） reason; true meaning
  1. On confucian view of moral abd interest

    中國傳統義利觀的詮釋學審視
  2. Subsequently by taking “ ancient - style poems ” as center, make an exploration into the acceptant condition of traditional poems collection to canons in the preceding dynasties at the time of “ canon ” being established, from a comprehensive view by editor ' s selection basis, arrangement of collection and readers ' acceptability : among which the “ ancient poems collection ” to the superficial succession and meaning transfer of tu ' s poems canon as well as to the polemic interpretation and conclusion of five - character and seven - character poems canon, and the acceptability and misreading of “ poems of transcription in modern style ” in the mid of ching dynasty to “ ancient poems collection ”, all of which are sufficient to verify the alternative of “ canon ” for traditional poems collection that most of them adopt measures of succeeding canon in early times first, then making an increase and reduction ; while the selection of canon takes “ direct variation of polemics ” as premise, followed by a consideration of degree of art values ; it can be the concrete index of trend to make comments on poems on the selection and interpretation of canon for masters of each school

    其後，再由綜觀編者評選基準、選集編排、讀者接受等多重角度，以王士禎《古詩選》為中心來探究常規詩選集在創建典律時，對前代典律的接受狀況：其中由《古詩選》對杜詩典律的表面繼承與意義轉移、對五古、七古詩典律的辨體詮釋與總結，以及清中葉《今體詩鈔》等選集對《古詩選》的接受與誤讀…等，皆足以驗證常規詩選集的典律交替，大多採取先繼承前代、再漸進轉換新典律的作法；且其典律的選立每先以辨體之正變為前提，再考量藝術價值的高低；而於各體名家典律的選擇與詮釋上，則通常可作為其論詩趨向的具體指針。
  3. Through a great deal of chemical element collections and in many ways of argument, the chemical element ( the famous spot historic monument and special product etc. in hangzhou ) that affirms the one has already can ' t represent hangzhou of now, but define deep hangzhou of the cultural bottom 蘊 with other more modern signs again much superficial with the 驕躁, and " 杭 " navigation, mean hangzhou only, in no way its idea, is because of " last years of the period of 禹, cruise the meeting 稽 to go to this, give up the sail debarkation, is a 杭, start to see in the writing ", so in addition to " 杭 " word, the manifestation of other one contents can ' t explain the whole hangzhou

    經大量的元素收集及多方的論證，認定單一的元素（杭州的名勝古跡及特產等）已不能代表如今的杭州，而用其他更現代的符號來定義文化底蘊深厚的杭州又多顯浮華與驕躁，且「杭」通航，只意為杭州，絕無它意，是因「禹末年，巡會稽至此，舍航登陸，乃名杭，始見于文字」 ，因此除「杭」字外，其他單一內涵的表現形式無法詮釋整個杭州。
  4. The paper explains the relationship between divina commedia and modern literature in the social, cultural and artistic way in the angle of modern readers

    本文主要從現代讀者角度出發，從社會、文化、藝術（形式）三方面去詮釋《神曲》與現代主義文學之間的聯系。
  5. Institution explanation of the opportunism

    機會主義的制度詮釋
  6. Gadamer and relativism in his philosophical hermeneutics

    伽達默爾與哲學詮釋學中的相對主義
  7. From the analysis of the textual structure of " spiritism ", this paper introduces to the reader the excavated and inherited documents, compares them with the accepted fu style in their similarities and differences in formal structures, and concludes that " spiritism " is a classic of fu style as is defined by " wen xin diao long "

    摘要本文從《招魂》文本結構的分析入手，引用出土文獻與傳世文獻，比較其與公認的賦體文學作品形式結構的異同關系，論定《招魂》為《文心雕龍?詮賦篇》所定義的經典賦體文學作品。
  8. Some lessons to be learned from the collapse of ussr

    詮釋學中的歷史主義之爭
  9. Philo, as a christian theologian, reconciles the literal meaning of texts with the real personal and social life through an allegorical interpretation of the " old testament " instead of explaining its narration literally

    摘要作為基督教神學家的斐洛，對《舊約》聖經從敘事的說明轉向隱喻的詮釋，從而實現了文本字面意義和現實的個人與社會生活的調解。
  10. The second chapter was about the rigid theory of realism which annotated the classical models of the model essays

    第二章，分析僵化的現實主義理論對文學範文的詮釋。
  11. As far as the ritual system of the " seven emperors ' ancestral temples ", and various forms of sacrifices of the zhou dynasty recorded in some confucian canons were concerned, the confucian scholars of the song dynasty either followed the teachings of confucian scholars such as zheng xuan, wang su and zhao kuang, supplemented and perfected their teachings, or established new explanatory systems on the basis of their own understanding and analysis of the confucian canons, thus pushing the methods of annotating confucian canons to a new level

    摘要在儒家經典記載的周代「天子七廟」 、 「四時祭」 、 「 ? 」 、 「 ? 」禮制問題上，宋儒或遵循漢代鄭玄、三國魏王肅、唐趙匡有關學說；或在遵循上述儒者學說的基礎上，又有所補充、完善；或依據自己對經典文義的理解，別出心裁，另創新見，將中國古代經典詮釋學推向一個新的高度。
  12. First of all, the paper, based on the semantic analysis of experience and the comparison between the interpretation of experience by such disciplines as philosophy, psychology, aesthetics and pedagogy, indicates that experience is characterized with ontology, personal experiencing, affectivity, integrity, generativity, autonomy, and individuality. the paper then expounds the basic characteristics of experienced teaching from the viewpoints of the nature and goal orientation of teaching process, teacher - student relationship and course. the paper, based on the review of the main problems of current teaching theories and on the exploration of the relationship between experienced teaching, qualification education and innovative education, finally emphasizes the theoretical and practical significance of the experienced teaching research

    首先通過體驗的語義分析，通過比較哲學、心理學、美學、教育學等學科對體驗的詮釋，揭示出體驗具有本體性、親歷性、情感性、整體性、生成性、自主性、個體性等特點；在此基礎上，從教學過程的本質、目標取向、師生關系、課程內容等方面闡述了體驗教學的基本特徵；然後通過審理現有教學理論中的主要問題以及探尋體驗教學與素質教育、創新教育的關系，說明體驗教學研究的理論與現實意義。
  13. With an awareness of the disfigurement of those philosophical schools such as positivism, historicism and neo - kantianism in the 19 ( superscript th ) century, w

    摘要狄爾泰是在意識到十九世紀實證主義、歷史主義、新康德主義等諸種哲學流派的缺陷之後提出他的精神科學構想和詮釋學的方法的。
  14. This unique interpretation of mysticism opened up a new way which organically united rationalism and non - rationalism, " positive method " and " negative method ", thus establishing solid foundation for building a new pattern of contemporary chinese metaphysics

    這種對神秘主義的獨特詮解，斫出了一條理性主義與非理性主義、 「正的方法」與「負的方法」有機統一的新路徑，從而為建構當代中國形上學的新範式奠定了基礎。
  15. In general, proletarian internationalism seriously conflicts with the basis of modem nations. the handling of relations among communist countries from the perspective of proletarian internationalism will result in nothing but disaster. the tragedy of sino - soviet relations in 1950s - 1960s told us that o

    總的來看，在解釋無產階級國際主義的問題上社會主義陣營存在體系主導國和一般單元國家利益上的矛盾，蘇聯依照自身利益詮釋無產階級國際主義，並以此為基礎處理社會主義國家間關系必然導致災難性的後果。
  16. By making out this, we can not only decide the argumentation on how to read and interpret the title of " discussion on making all things equal ", but also clarify the annotation limit of the whole text of the essay, as well as avoid the contemporary annotation to prevent the difference on the objective aspect

    明乎此，除了可以對齊物論這一篇題的讀法、內涵，有一義理的決定之外，也能隨之釐清齊物論全文的詮釋分際，當然更可以避免吾人今日的詮釋，出現向客觀層面滑落的歧出。
  17. Institutional innovation in the construction of urban communities and social works

    的證偽主義詮釋及其對中國改革的意義
  18. This paper emphasis on he point that the difference between a good manager and an extraordinary manager lies not in the technical skill, but in the sense of one ' s surrounding

    摘要本文強調良好的管理人員與卓越的管理人員，其差別不在於專門技術，而在於對環境系絡的意義詮釋。
  19. Marxism annotation of althusser ' s problematic concept

    阿爾杜塞的問題式概念的馬克思主義詮釋
  20. Cultural psychological analysis of camel xiangzi and semantic interpretation

    的文化心理分析與語義詮釋
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