耶穌時代 的英文怎麼說

中文拼音 [shídài]
耶穌時代 英文
jesus' time
  • : 耶構詞成分。
  • : 動詞(蘇醒) revive; come to
  • : shí]Ⅰ名1 (比較長的一段時間)time; times; days:當時at that time; in those days; 古時 ancient tim...
  • : Ⅰ動詞1 (代替) take the place of; be in place of 2 (代理) act on behalf of; acting Ⅱ名詞1 (歷...
  • 耶穌 : [宗教] jesus
  • 時代 : 1 (時期)times; age; era; epoch 2 (生命中的某個時期)a period in one s life:青年時代youth; 時代...
  1. Father conmee, walking, thought of his little book old times in the barony and of the book that might be written about jesuit houses and of mary rochfort, daughter of lord molesworth, first countess of belvedere. a listless lady, no more young, walked alone the shore of lough ennel, mary, first countess of belvedere, listlessly walking in the evening, not startled when an otter plunged

    康米神父邊走邊思索著自己所著的那本小書爵爺領地的古老37以及另一本值得一寫的書,關于會修道院以及莫爾斯沃思勛爵之女第一貝爾弗迪爾伯爵夫人瑪麗羅奇福特38 。
  2. The christian era starts with the birth of christ

    基督教誕生起算。
  3. This human treatment of the christ story was controversial when it first appeared in 1970 ; play ' s humor, contemporary music, the presentation of a sympathetic judas, and the omission of the resurrection were seen by some as too - human even sacrilegious

    以人性方式呈現的故事首次出現在1970年,在當引起相當大的爭議,劇中呈現的幽默、當流行音樂、以及猶大的同情心、和死後復活被省略的部份,被認為太過人性化甚至是褻瀆神明的。
  4. Of others elsewhere in other times who, kneeling on one knee or on two, had kindled fires for him, of brother michael in the infirmary of the college of the society of jesus at clongowes wood, sallins, in the county of kildare : of his father, simon dedalus, in an unfurnished room of his first residence in dublin, number thirteen fitzgibbon street : of his godmother miss kate morkan in the house of her dying sister miss julia morkan at 15 usher s island : of his mother mary, wife of simon dedalus, in the kitchen of number twelve north richmond street on the morning of the feast of saint francis - xavier 1898 : of the dean of studies, father butt, in the physics theatre of university college, 16 stephen s green, north : of his sister dilly delia in his father s house in cabra

    他聯想到旁的候在旁的地方跪著單膝或雙膝曾經替他生火的其他那些人邁克爾修士,在坐落於基爾爾郡塞林斯的會克朗戈伍斯公學校醫院的病房裡19 。他父親西蒙迪達勒斯,在菲茨吉本街門牌十五號那間沒有傢具等設備的屋子裡20 ,而那是他在都柏林的頭一個住所。他的教母凱特莫坎小姐-住在厄謝爾島她那奄奄一息的姐姐朱莉姬莫坎小姐家21里。
  5. An argument for support of this speculation is that bachelorhood was very rare for jewish males of jesus ' time, being generally regarded as a transgression of the first mitzvah ( divine commandment ) - " be fruitful and multiply "

    支持這個論點的一種思考就是獨身生活在期的男性是十分罕有的,通常地被認為是違返了第一條戒律(神聖的命令) ? ? 「結出果實和繁衍後」 。
  6. It is the holy key to open the gates of heaven, which was passed on to saint peter from jesus. saint peter represents solidity and thus symbolizes the churches on earth. the holy key symbolizes the authority that rules both heaven and earth, is capable of defeating satan, and thus symbolizes passing through a series of barriers without being hindered

    而聖彼德之鑰以黃金搭配鉆石石榴石,是開啟天堂之門的聖鑰,由手中傳交給聖彼德,而彼德即盤石,表地上的教會,聖鑰即權柄,象徵同掌管天上與地上,能擊敗撒旦通過層層關卡而暢行無阻。
  7. When jesus was born in bethlehem, in judea, during the days of king herod, wise men from the east arrived in jerusalem

    誕生在猶大的白冷城,那候正是黑落德為王的,幾位賢士從東方來到路撒冷。
  8. And it highlights some core differences between new age and christian thought, particularly regarding the concepts of god, jesus and sin. new age movement

    並且,研究著重強調了「新運動」和基督教教義之間的一些本質區別,特別是在對于上帝和罪惡的認識方面。
  9. The agitation and execution of jesus at any rate did not arouse the slightest interest on the part of his contemporaries.

    無論如何,的煽動工作和被殺情形並沒有引起他的同人們的絲毫的關心。
  10. As the crowds increased, jesus said, " this is a wicked generation. it asks for a miraculous sign, but none will be given it except the sign of jonah

    29當眾人聚集的候,開講說,這世是一個邪惡的世。他們求看神跡,除了約拿的神跡以外,再沒有神跡給他們看。
  11. As the crowds were increasing, he began to say, " this generation is a wicked generation ; it seeks for a sign, and yet no sign will be given to it but the sign of jonah

    路11 : 29當眾人聚集的候、開講說、這世是一個邪惡的世他們求看神跡、除了約拿的神跡以外、再沒有神跡給他們看。
  12. And when the people were gathered thick together, he began to say, this is an evil generation : they seek a sign ; and there shall no sign be given it, but the sign of jonas the prophet

    當眾人聚集的候、開講說、這世是一個邪惡的世他們求看神跡、除了約拿的神跡以外、再沒有神跡給他們看。
  13. Not just through wireless systems of our internet age, but between god almighty, and between jesus christ and the human family. and then between human beings into whose brain god is sending messages, answering prayers and inspiring people with the presence of jesus christ

    我們對那兒一無所知,但這並不重要,我們只知道有屬靈的宇宙,在這宇宙內充滿了隱藏沉默和觸摸不著的信息往來,這些信息不單透過網路的無線系統往來,這些信息來往于全能的神基督和人們的腦海中。
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