自為的階級 的英文怎麼說
中文拼音 [zìwéidejiējí]
自為的階級
英文
class-for-itself- 自 : Ⅰ代詞(自己) self; oneself; one s own Ⅱ副詞(自然;當然) certainly; of course; naturally; willin...
- 的 : 4次方是 The fourth power of 2 is direction
- 階 : 名詞1. (臺階) steps; stairs 2. (等級) rank 3. [醫學] (耳蝸的三個螺旋管的任一個) scala 4. [數學] order 5. [地質學] stage
- 級 : Ⅰ名詞1 (等級) level; rank; grade 2 (年級) any of the yearly divisions of a school course; gra...
- 自為 : beingforitself
- 階級 : (social) class; step
-
There are two cognition limitations of its meaning emphasized by our academe : one is class limitations which is described as reflection of inexorability and selfishness of bourgeoisie, the other is historic conception limitation which is the idealist conception of history that blazon forth evading social revolution and ascribing the course of social development to character perfection
對其意義局限性的認識我國學界普通強調兩點:一是階級的局限性,即「反映了資產階級的冷酷自私」 ;二是歷史觀的局限性,即宣揚了「迴避社會革命,僅把社會發展的過程歸結為個性完善」的唯心史觀。Taking the notes of the major diatonic scale as roots, and using only the notes of that scale, major triads may be formed on the tonic, subdominant and dominant, that is the first, fourth and fifth degrees of the scale
把大自然音階的音作為根音,只使用該音階的音,大三和弦可由主音,下屬音和屬音構成,即該音階的第一、第四和第五級音。Taking the notes of the major diatonic scale as roots, and using only the notes of that scale, minor triads may be formed on the supertonic, mediant and submediant, that is the second, third and sixth degrees of the scale
把大自然音階的音作為根音,只使用該音階的音,小三和弦可由上主音,中音和下中音構成,即該音階的第二、第三和第六級音。The first degree of the diatonic scale is the tonic, the second the supertonic, the third the mediant, the fourth the subdominant, the fifth the dominant, the sixth the submediant, the seventh the leading tone or leading note
自然音階的第一級為主音,第二級為上主音,第三級為中音,第四級為下屬音,第五級為屬音,第六級為下中音,第七級為導音。Taking liberating the whole mankind as its sacred mission, proletariat revolution objects to and repels personality cult fundamentally. however, some movements of deifying specific leaders still appeared during the international communist movement
無產階級革命以解放全人類為自身的神聖使命,因而從根本上是反對和排斥個人崇拜的,但在國際共產主義運動中還是出現了神化個別領袖人物的運動。But he, on the other hand, a wit in his own class, a gay quizzer and laughter - maker at dances and sunday picnics, had found the making of fun and the breaking of good - natured lances simple enough in this environment
在那一方面,馬丁也覺得在這樣的環境里開開玩笑無飭大雅地鬥鬥嘴其實輕而易舉,因為他在自己的階級里原本是個機智風趣的人,在舞會和星期天的野宴上慣會挖苦說笑,調皮逗樂。Oh, he knew it all, and knew them well, from a to z. good, as goodness might be measured in their particular class, hard - working for meagre wages and scorning the sale of self for easier ways, nervously desirous for some small pinch of happiness in the desert of existence, and facing a future that was a gamble between the ugliness of unending toil and the black pit of more terrible wretchedness, the way whereto being briefer though better paid
她們善良她們那特定的階級的姑娘一般都是善良的,為了微薄的工資而辛勤地勞動,卻瞧不起為追求逸樂而出賣自己,她們的末來有如賭局:或者是無窮無盡的勞作,或者是更可怕的苦難的深淵。後者收入雖然較豐,路卻更短。面對這場賭博她們在生活的荒漠里也迫切地希望得到幾分歡樂。As to the authority of the husband, this has always been weaker among the poor peasants because, out of economic necessity, their womenfolk have to do more manual labour than the women of the richer dasses and therefore have more say and greater power of decision in family matters
夫權這種東西,自來在貧農中就比較地弱一點,因為經濟上貧農婦女不能不較富有階級的女子多參加勞動,所以她們取得對於家事的發言權以至決定權的是比較多些。The traditional feudal teaching content " san cong si de " was thrown away completely and new science knowledge was. introduced. the class teaching system was brought in and elicitation method was used in the classroom, and experiment and practice were paid special attention. the combination of traditional and modern education management formed a particular model of missionary girl education, which could offer knowledge and capability to girls and enable more and more educated girl to find jobs and show their life value in the society
在教育觀念上,首開女禁,創辦女學;在教育體制上,形成了男女分校、男女合校,從小學?中學?大學完整的教育體系;在課程設置上,從小學?中學?大學有完整的課程體系,各階段內容前後銜接,相對完整;在教育教學上, 「三從四德」等傳統女子教育內容被根本否定,而代之以新興的科學知識,運用班級授課制實行啟發式教學,注重實驗、實習;在教育管理上,傳統與現代管理方式交融,形成了獨具特色的教會女子教育管理模式;在學生出路上,女子通過接受教育,為進入社會準備了知識和能力條件,越來越多的女子開始到社會上尋求自己的位置,在職業生涯中體現自己的人生價值。Labour union and government are in defending the people of the whole country is completely consistent on interest and working - class interest, regard working - class masses as constituent labour union, ought to support oneself government, assist a government to begin the work, uphold governmental authority ; the government ought to rely on the working class heart and soul, support labour union lawfully exercise right, through multiform strengthen the connection that is the same as labour union, to a few major problems, involve a worker especially the problem of personal interest, ought to listen to the opinion of labour union and broad worker masses seriously, in order to improve governmental work, close government is the same as the connection of worker masses
工會與政府在維護全國人民利益和工人階級利益上是完全一致的,作為工人階級群眾組織的工會,應當支持自己的政府,協助政府開展工作,維護政府權威;政府應當全心全意依靠工人階級,支持工會依法行使權利,通過各種形式加強同工會的聯系,對一些重大問題,非凡是涉及職工切身利益的問題,應當認真聽取工會和廣大職工群眾的意見,以改進政府的工作,密切政府同職工群眾的聯系。The arguments concentrate on two aspects primarily, one is whether the defense ’ s limit should be included in the concept of justifiable defense or not, the other is whether justifiable defense must do harm to the people who infringe the law or not. about the first question, someone oppose nominally and consider that the defense ’ s limit should not appear in the literal statement of the concept of justifiable defense, others oppose substantively and consider that the defense ’ s limit is not the element of justifiable defense and excessive defense should be bring into category of justifiable defense. in my opinion, the former standpoint apprehends the legal rules of justifiable defense solely and not associate with the legal rules of excessive defense
本文認為:防衛限度條件應當納入正當防衛的概念,損害性不是正當防衛的必然要求;正當防衛是由人的自我防衛這一自然權利接受法律的洗禮以後形成的法定權利,自然權利屬性和階級性都是正當防衛的正當化根據;正當防衛中的不法侵害包括緊迫的犯罪或者違法行為,不法侵害中的「不法」是主客觀相統一的不法;正當防衛的主觀條件是基於對不法侵害的認識而決意實施防衛行為的心態,特定的防衛目的不是正當防衛的主觀條件。In order to arouse sympathy, the aristocracy were obliged to lose sight, apparently, of their own interests, and to formulate their indictment against the bourgeoisie in the interest of the exploited working class alone
為了激起同情,貴族們不得不裝模做樣,似乎他們已經不關心自身的利益,只是為了被剝削的工人階級的利益才去寫對資產階級的控訴書。War is the highest form of struggle between nations, states, classes, or political groups, and all the laws of war are applied by warring nations, states, classes, or political groups for the purpose of achieving victory for themselves
戰爭是民族和民族、國家和國家、階級和階級、政治集團和政治集團之間互相鬥爭的最高形式;一切關于戰爭的規律,都是進行戰爭的民族、國家、階級、政治集團為了爭取自己的勝利而使用的。This organisation of the proletarians into a class, and consequently into a political party, is continually being upset again by the competition between the workers themselves
無產者組織成為階級,從而組織成為政黨這件事,不斷地由於工人的自相競爭而受到破壞。The first period : self - adaptation of the yeltin period first the adaptation started from the political creed, on politics, the cprf ' s traditional persistency of socialism was replaced by emphasizing on " renovated - whole " socialism and the proletariat ' s monarchy and violent revolutionary method were abandoned ; admitting the varied political regime, claiming to abide by the legal congressional road
第一個時期:即葉利欽時期俄共的自我調整。首先是綱領調整,政治上,俄共從堅持傳統的社會主義轉變為奉行「革新的,完全的」社會主義;放棄無產階級專政和暴力革命手段,承認多元的政治制度,主張走合法的議會道路。Both sides tried their very best to narrow these disputes, however, the fundamental problem still lay in that the perspectives they used to perceive proletarian internationalism is based on their own national interest. thus, they both firmly held their own belief and expected the other side to accept his " correct general line " by giving up its own stand
但是,由於中蘇兩黨都自認為是正統的馬克思主義,都依照本國的政治文化及國家利益解釋無產階級國際主義,這就必然導致兩黨各執一詞,都希望對方放棄現有立場回到自己提出的「正確的」總路線上來。In general, proletarian internationalism seriously conflicts with the basis of modem nations. the handling of relations among communist countries from the perspective of proletarian internationalism will result in nothing but disaster. the tragedy of sino - soviet relations in 1950s - 1960s told us that o
總的來看,在解釋無產階級國際主義的問題上社會主義陣營存在體系主導國和一般單元國家利益上的矛盾,蘇聯依照自身利益詮釋無產階級國際主義,並以此為基礎處理社會主義國家間關系必然導致災難性的後果。At the point of state - society relation, the object of " the people ' s livelihood " and the government organization of " democracy " are two opposing extremes. " the people ' s livelihood " is essentially a social reform programme with the aim of rearing middle bourgeoisie, yet the " democracy " is designed for a big - government - and - small - society
就國家和社會的關系看,民生主義的目標和民權主義的政府建構,是自相矛盾的兩極:民生主義本質上是一個以培育中產階級為目標的社會改造方案;民權主義設計的卻是個「大政府小社會」模式。Due to the caste system, most of the believers are integrated to a certain locality where people of the same caste dwells and most are from the same family - relatives
因為階級制度,大部份信徒都是來自相同的階級及家庭成員或親戚同住一個地方。Druids were not a hereditary caste, though they enjoyed exemption from service in the field as well as from payment of taxes
盡管德魯伊教因為服務著他們的領域而享有免稅權,而這些服務也來自稅收,他們並沒有世襲的階級。分享友人