自由思想家 的英文怎麼說

中文拼音 [yóuxiǎngjiā]
自由思想家 英文
free-thinker
  • : Ⅰ代詞(自己) self; oneself; one s own Ⅱ副詞(自然;當然) certainly; of course; naturally; willin...
  • : causereason
  • : Ⅰ動詞1 (思考;想) think; consider; deliberate 2 (思念; 懷念) think of; long for Ⅱ名詞1 (思路...
  • : 動詞1 (思索) think; ponder 2 (推測; 認為) suppose; reckon; consider; think 3 (希望; 打算) w...
  • 自由 : freedomliberty
  • 思想家 : 75.the thinker
  1. The paper examines the evolution and transformation of han taoists ' views on the cultivation of life, how they followed the tradition of their pre - quin predecessors ' emphasis on " spirit " ( shen ) how they combined the theory of energized cosmos prevailing in the period of warring states, and how they interpreted the way ( tao ) as energy ( chi ), essential energy ( jingchi ) and harmonious energy ( hochi )

    摘要漢代道,奉守先秦道貴身賤物,清靜然的重神傳統,結合著戰國以來的氣化宇宙觀,將道詮釋為氣、精氣或和氣,去開啟創生,從而引出養生的相關理論,輕重不等地轉化了先秦道,尤其是《老子》的養生觀,使成為貴神賤形、養神遺形,漸次變為形、氣、神兼養的黃老養生說,終而成為愛氣結精、房中節制以得仙壽的宗教養生論。
  2. The proportion of the primary school children of divorces is the highest in the children of divorces. the divorces of their parents bring tremendous misfortunes to these children who were innocent and lovely, their happy childhoods become gloomy and they can hardly grow up healthy and happily like the children from integrated families. at the same time, the adverse influences of divorces to the children are the most evident, the psychological hurts are the deepest, the changes of behavior are the most obvious, and the social problems that it brings about are severe, complicated and far - reaching, so the research of the primary school children of divorces has practical social significance to the development of our whole country, society and nation

    在離異庭子女總人數中小學離異庭兒童所佔比例是最高的,父母離婚對兒童的負面影響是最明顯的,心理傷害是最深的,行為變化是最突出的,此而帶來的社會問題是嚴重的、復雜的、深遠的。所以對小學離異庭子女的研究,對我們整個國、整個社會、整個民族的發展而言,將具有重大的社會現實意義,對人類己、教育本身的探索來說,將具有重要的理論價值。
  3. 1 if parents were prepared for this adolescent reaction, and realized that it was a sign that the child was growing up and developing valuable powers of observation and independent judgment, they would not be so hurt, and therefore would not drive the child into opposition by resenting and resisting it

    如果長對青少年的這種反應有準備,並且意識到這象徵著孩子們正在成熟和正在發展寶貴的觀察力、獨立判斷力,那麼他們就不會那樣傷心,也就不會於怨恨和抵觸這種反應,而把孩子推到己的對立面去。
  4. The little souls were comforting each other with better thoughts than i could have hit on : no parson in the world ever pictured heaven so beautifully as they did, in their innocent talk : and, while i sobbed and listened, i could not help wishing we were all there safe together

    這兩個小靈魂正在用比我所能到的更好的互相安慰著:世上沒有一個牧師,能把天堂描畫得像他們在己天真的話語中所描畫的那樣美麗當我一邊抽泣,一邊聽著的時候,我不得祝願我們大都平平安安地一塊到天堂去。
  5. Because of different doctrines and thoughts that confucianism, buddhism and taoism have, their respective buildings reflect peculiar features, namely, academy of classic learning focuses on the selection of mountain in peculiar shapes, buddhist temple on mountain range, and taoist temple on the layout and position selection

    於儒釋道三的教義和不同,書院寺觀在風水選址和布局上也呈現出各的特點,書院更強調對案山的選擇,佛寺更偏重於發脈(即龍脈)的選擇,而道觀卻偏重於建築布局和方位的選擇。
  6. Historians can only be led to such a conclusion by the following considerations : that history is written by learned men ; and so it is natural and agreeable to them to believe that the pursuit of their calling is the basis of the movement of the whole of humanity, just as a similar belief would be natural and agreeable to merchants, agriculturists, or soldiers such a belief on their part does not find expression simply because merchants and soldiers dont write history ; and that spiritual activity, enlightenment, civilisation, culture, ideas are all vague, indefinite conceptions, under cover of which they can conveniently use phrases having less definite signification, and so easily brought under any theory

    史學的這種結論只能用以下兩點來說明:第一,歷史是學者來編寫的,因此,他們然樂于認為他們那個階層的活動是全人類活動的基礎,就像商人農民和軍人也會有同樣的法只是於商人和軍人不寫歷史,所以沒有以文字的形式表達出來。第二,精神活動教育文明文化這是一些模糊的不明確的概念,在這些模糊概念的幌子下就更便於使用那些意義更加含混,因而可以隨意編成理論的字句。
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