西方文化史 的英文怎麼說
中文拼音 [xīfāngwénhuàshǐ]
西方文化史
英文
culture of occident- 西 : west
- 方 : Ⅰ名詞1 (方形; 方體) square 2 [數學] (乘方) involution; power 3 (方向) direction 4 (方面) ...
- 文 : Ⅰ名詞1 (字) character; script; writing 2 (文字) language 3 (文章) literary composition; wri...
- 史 : 名詞1 (歷史) history 2 (古代掌管記載史事的官) an official who was in charge of historical rec...
- 西方 : 1 (方向) the west; westward2 (歐美各國; 歐洲資本主義國家和美國) the west; the occident 3 [佛...
- 文化 : 1. (精神財富) civilization; culture 2. (知識) education; culture; schooling; literacy
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The commendatory and textual research in chinese traditional academic research and western hermerneutik are the different disciplinary and literature research techniques which have been produced in different cultural systems and historical contexts, which pay more attention to the text explanation and the establishment independent theoretical system
摘要中國傳統學術研究中的考據與評注之學與西方闡釋學是產生於不同文化體系與歷史語境中的文學研究方法與學科,兩者都關注文本的解釋,並且都建立了獨立的註解與闡釋理論體系。Based on 3 - d seismic well and logging data, mainly by means of advanced seismic theories of reservoirs prediction and other corelational multidisciplinary, an extensive and indepth studying on the tight sandstone reservoir with fracture of the second part of the xujiahe formation in west sichuan depression has been carried out. a series of theoretical viewpoints and research fruition are concluded as follows :. 1 on the basis of analysis of the regional and local structure characteristics and evolution, a conclusion comes in to being : inchoate and nowadays structure traps and the match model between structure and fracturation system are the main factors in controlling the formation of effective traps
本文綜合利用三維地震、鉆井、巖心、測井資料,採用地震儲層預測方法為主線的多學科綜合研究思路對川西坳陷上三疊統須家河組二段緻密裂縫性砂巖儲層進行了較為廣泛、深入的研究和探索,取得以下一系列理論認識和研究成果: 1 、通過區域及局部構造特徵及構造演化史分析,認為古今構造圈閉、構造與斷裂系統配置關系是控制有效圈閉形成的主要因素。First, you will enjoy wandering around in ginza, which has been creating plenty of trends as a modern town since it instantaneously began adopting western culture in the 19th century. then, you will savor a tranquil stroll in the greenery - rich hama - rikyu gardens which has a 350 - year history
19世紀以後,銀座是最初引進西方文化,創出很多現代流行的場所,在銀座散步,然後享受有350年歷史,寂靜的綠色海濱行宮恩賜庭院的樂趣。By an accident of history, we in the west have evolved a culture that separates man's spiritual life from his institutional life.
由於歷史的一次偶然事件,在我們西方出現了一種把人的精神生活與機關團體生活分隔的文化。In this period, chinese and western legal cultural conflicts occurred in such areas as " rule by law " and " rule by man ", " legal instrumentalism " and " supremacy of law ", " ethics standard " and " right standard ", rank, justice, and equality due to the differences between chinese culture and western culture in the following aspects : historical and cultural traditions, folk psychology, political systems, and the development stages of society
這一時期,中西方在不同的歷史文化傳統、不同的民族心理、不同的政治制度和不同的社會發展階段的時代背景之下,其法律文化在人治觀與法治觀、法律工具論與法律至上論、倫理本位與權利本位、等級名分與正義、平等等領域產生了全面的文化沖突與碰撞。This article gets going from reviewing the meaning and development of credit and contrasts traditional thoughts and cultural of credit in the west and in the east to explain the history of credit in the west and in the east, which shows us that there are not only intercommunity and also difference caused by difference in background of cultural and idea of value. this settles a base for the article and is a character of it
本文從考察信用的含義以及信用文明的產生和發展出發,比較了東西方傳統的信用思想和信用文化,分別介紹了東西方個人信用制度發展的歷史,說明信用在東西方不僅具有共同性,也由於文化背景和價值理念的不同而具有各自的特點,為本文的寫作奠定了思想和理論基礎,是本文的特點之一。Usually by an sensational way in order to satisfy the demands of audience for information and entertainment. from its birth, tabloid journalism has experienced several periods of high tides : the era of penny newspapers in 1930s and 1940s ; the era of yellow journalism in late 19th century ; the era of jazz journalism in 1920s " and contemporary time
小報新聞是伴隨著報紙的大眾化而產生的一種文化現象它在西方新聞史上有過這樣幾個高潮時期:廉價報紙興起時期、黃色新聞時期、上世紀20年代的爵士新聞時期以及目前小報新聞向多種媒體滲透時期。Of course, the demand of the people for pluralistic culture and life in the transformational period is one of the interior reasons. the competition in interest news reporting also finds itself in the promotion of popularization, which cannot be found in the western history of the press. part 3
在我國,新聞世俗化的主因當然是經濟改革引發的媒介的市場化取向這一因素;但轉型期人們在思想領域對文化生活多元化的需求也是內因之一;與西方新聞史不同的是,第四媒體的競爭也是促成我國新聞世俗化的原因之一。Topic studies in pre - modern world history
古代及近世世界史專題研究:西方古代文化史An introduction to some basic ideas of western culture about nature, man, and god ; the hebrew, greek, christian and modern view of life and history, individual and community, etc. through a study of selected religious, philosophical and literary classics ( e. g. the old and the new testaments, plato ' s republic )
本科目選讀西方宗教、哲學及文學典籍,如新舊約及柏拉圖共和國等,藉以介紹西方文化有關自然、人與上帝之基本觀念,希伯萊、希臘、基督教、與現代之人生觀及歷史觀、個人與團體等問題。The first part is " know life experience ". the author recalls and summarizes the theories on experience in the eastern and western culture ; then, the author analyses the advancing of china ' s characteristic way of thinking - the original oneness of heaven and man in our modern time. the author also points out that " the post subjectivity of the oneness of heaven and man " promotes the development of subjectivity as well as the ideal choice of avoiding the spiritual crisis in the west
在論文第一部分「識讀生命體驗」 ,首先從縱向的歷史發展角度對中西方文化中的體驗和生命的理論予以梳理,感悟時代變遷和文化、思維方式對教育的影響;然後就中國特有的直覺體悟的圓融思維方式在現代背景中的發展予以分析,認為「後主體性的天人合一」是一種既可促進人的主體性發展,又可避免類似西方精神危機的選擇。As the central city of zhongyuan, kaifeng met the western culture wholly for the first time after 1901 when missionary could enter into the city
開封長期作為中原地區的中心城市,在近代中國歷史大背景下,第一次全面與西方文化接觸、碰撞。In other wards, between the comparison of " western literature " and " other culture ", the literary narrative coming from " superior nations " has an advantage : one hand, make an interpretation for themselves, on the other hand, defiled " the others "
易言之, 「西方文學」可以在與「他者敘事」的優勢等級的比較中「自圓其說」 。而「異文化」要麼受其影響;要麼被歷史地「污名化」 。Localized in the heart of hakka site in ganzhou xingguo of jiangxi and regarded as the living and teaching place for the geomantic master yang yunsong, sanliao village is of special importance in the history of geomantic culture
地處客家腹地的興國縣三僚村,相傳是形勢派風水祖師楊筠松定居和傳道授業的地方,在風水文化史上有著獨特的地位和深遠的影響,三僚風水術被認為是江西形勢派風水的正宗代表。The museum includes western cultural history, ethnology, military history, mineralogy, and a large art collections
包括西方文化史、民族學、軍事史、礦物學和大量藝術收藏品。He acknowledged the historic importance of the work of the icebreakers who, " long before other people ", engaged in building trade and diplomatic ties between china and the west
他認為破冰者的工作具有歷史意義,並認為破冰者們「高瞻遠矚」 ,致力於建立中國和西方文化和外交上的聯系。First, it narrates the rising root of western cultural studies ; then it inspects the relationship of cultural studies and culturalism ; last it presents the background and characteristics of western cultural studies
首先以阿諾德和利維斯主義為例敘述西方文化主義興起的歷史根源,然後是對西方文化研究與文化主義的關系的考察,最後介紹西方文化研究產生的背景和由此形成的主要特徵。The author argues that firstly, a circumjacent perspective can change the self - recognition of china in the times of self - conceit or westernization ; secondly, to study and criticize overseas sinology and to pinpoint the differences between the researchers at home and those aboard, we can define the problem consciousness and standpoint in chinese humanities ; thirdly, a cross - research of cultural history can avoid the narrowness both in research field and in the choice of documents
作者嘗試提出:第一,從周邊看中國,可以改變過去以自我為中心想象天下的時代和以西方為唯一鏡子的時代的中國自我認識;第二,通過對海外中國學的批評和研究,了解他們與中國本土研究者在方法和思路上的差異,可以明確中國文史研究的問題意識和自覺立場;第三,提倡交錯的文化史研究,可以避免研究領域和研究資料的偏狹。Inspired by the “ needham question ”, this essay argues that, if research. htm focuses switch from the negative question “ why modern science did not happen in china ” to the positive question “ why china was more efficient in applying knowledge about nature to human needs ”, then we can develop social and culturally oriented studies of chinese science
本文從「李約瑟問題」得到啟發,認為如果把注意力從反問題「近代科學為什麼沒有在中國發生」轉移到正問題「為什麼中國文明在把人類對自然界的知識應用於人類實際需要上比西方文明更有效得多」上來,則可以發展社會學與文化取向的中國科學史研究。Inspired by the “ needham question ”, this essay argues that, if research focuses switch from the negative question “ why modern science did not happen in china ” to the positive question “ why china was more efficient in applying knowledge about nature to human needs ”, then we can develop social and culturally oriented studies of chinese science
本文從「李約瑟問題」得到啟發,認為如果把注意力從反問題「近代科學為什麼沒有在中國發生」轉移到正問題「為什麼中國文明在把人類對自然界的知識應用於人類實際需要上比西方文明更有效得多」上來,則可以發展社會學與文化取向的中國科學史研究。分享友人