論崇高 的英文怎麼說

中文拼音 [lúnchónggāo]
論崇高 英文
on the sublime
  • 論 : 論名詞（記錄孔子及其門徒的言行的「論語」） the analects of confucius
  • 崇 : Ⅰ形容詞（高） high; lofty; sublime Ⅱ動詞（重視; 尊敬） esteem; worship; respect Ⅲ名詞（姓氏） a surname
  • 高 : Ⅰ形容詞1 （從下向上距離大; 離地面遠） tall; high 2 （在一般標準或平均程度之上; 等級在上的） above...
  1. For who is there who anything of some significance has apprehended but is conscious that that exterior splendour may be the surface of a downwardtending lutulent reality or on the contrary anyone so is there inilluminated as not to perceive that as no nature s boon can contend against the bounty of increase so it behoves every most just citizen to become the exhortator and admonisher of his semblables and to tremble lest what had in the past been by the nation excellently commenced might be in the future not with similar excellence accomplished if an inverecund habit shall have gradually traduced the honourable by ancestors transmitted customs to that thither of profundity that that one was audacious excessively who would have the hardihood to rise affirming that no more odious offence can for anyone be than to oblivious neglect to consign that evangel simultaneously command and promise which on all mortals with prophecy of abundance or with diminution s menace that exalted of reiteratedly procreating function ever irrevocably enjoined

    且不論何等蠢人亦應省悟：大自然賜予之所有恩惠，均無法與繁殖之恩惠相比擬，故一切正直之市民皆須對同胞勸誡忠告，並為之焦慮，惟恐本民族過去所開創之輝煌業績，日後不能發揚光大也。倘因風俗之愚昧，對世代相傳之光榮習慣加以輕視，否定其深遠意義，從而對有關分娩作用之崇高要義等閑視之，豈不令人深惡痛絕哉！蓋此要義系天主所做繁殖之預言4及對減少繁衍之警告，並命令全人類遵照行事，使之做出承諾。
  2. This, par parenthese, will be thought cool language by persons who entertain solemn doctrines about the angelic nature of children, and the duty of those charged with their education to conceive for them an idolatrous devotion : but i am not writing to flatter parental egotism, to echo cant, or prop up humbug ; i am merely telling the truth

    Parenthese ，會被某些人視為過于冷淡，這些人持有莊嚴的信條，認為孩子要有天使般的本性，承擔孩子教育責任者，應當對他們懷有偶象崇拜般的虔誠。不過這樣寫並不是迎合父母的利己主義，不是附和時髦的高論，不是支持騙人的空談。我說的無非是真話。
  3. A comparison of the sublime theory between burke and immanuel kant

    柏克與康德崇高論比較
  4. Some commentators surmise that the mithraists worshipped mithras as the mediator between man and the supreme god of the upper and nether world

    一些評論員猜測密特拉教崇拜的密特拉神是人與天和地之間的至高神之間的中保或仲栽者。
  5. Over the years from 1926 - 1935 and under the influence of the highly developed centralization, the personality cult and the theory of " socialism could be built into within one nation " in the soviet communist party ( or the bolshevik party ), the communist international ( or the comintern ) had become increasingly centralized in organization and inclined towards " left " in politics and had come to be a tool for pursuing soviet union ' s foreign policy

    1926 - 1935年間，共產國際受聯共（布）黨內高度集權、個人崇拜及「一國建成社會主義」理論的影響，組織上日益集權、政治路線日益「左」傾同時，逐步淪為推行蘇聯外交政策的工具。
  6. Yet in spite of this and the sea of petrodollars sloshing around the middle east, dubai is only halfway towards its ambition ( see article )

    但是，如果拋開上述這些情況以及盤踞中東多如牛毛的石油美元不論，迪拜距其崇高理想尚有一段距離。
  7. Analyses of mo - yan novels dissolving and reconstructing sublimities

    論莫言小說對崇高的消解與重建
  8. Judging on these criteria, it is why i found it extremely hard to believe how miike could possible persuade the film company and the investors to work on such a commercial project that fails to care about the feeling of the audiences at all. some people may parallel it to say, wong kar wai s movies, that are also incomprehensible to the audiences, but wkw is at least more honest about his own feeling and he is always able to incorporate his genuine emotions into his movies

    不過王家衛的影片總算拍出豐富感情，觀眾能夠感受其意境和內涵，可惜同樣孤芳自賞的三池崇史卻眼高手低，整部戲只給人造作和惺惺作態的感覺，尤其那些歷史片段的蒙太奇和唱歌戲（有點像西片《天生殺人狂》 ，但論意境和效果則差得遠） ，都無法打動觀眾。
  9. The album also features " afterwards ", a r b ballad infused with indian - inspired sounds description of " 1087 cd dvd

    值得一提的是，書后所附之袁崇煥評傳是一篇極有價值的論文，可讀性極高。
  10. Sublime pattern of frontier - fortress poems in tang dynasty

    試論盛唐邊塞詩的崇高格調
  11. While terrorists claim justice by violence, no goal, however lofty, can justify the murder of innocent people

    雖然恐怖分子是以暴力來主持正義，但無論其目標有多崇高，都難以成其為戕害無辜的正當理由。
  12. Country. that, the lofty example of this immaculate and unimpeachable witness for the crown, to refer to whom however unworthily was an honour, had communicated itself to the prisoner s servant, and had engendered in him a holy determination to examine his master s table - drawers and pockets, and secrete his papers

    因此這位證人，這位一塵不染無懈可擊忠於王室的崇高典範，這位無論在什麼卑微瑣屑的情況下談到都會令人肅然起敬的人物跟囚犯的僕人取得了聯系，啟發他下定了崇高的決心去檢查他主人的桌子抽屜和衣服口袋，並藏起了他的文件。
  13. This article is based on the comprative study of the system on legal education and the forming of legal profession community in major legal system, from the present conditions such as the weak foundation of legal education and the diversity of back ground knowledge > custom of thinku ^ institution of permitting persuing this profession and so on, in order to form the community of legal profession in china, i raise my suggestion as follows : first, we must establish the conception of forming legal profession community, foster the lofty feeling on persuing this profession and the significance feeling on persuing this mission among the community members ; second, we must reform the train model of legal education, just as promoting the stratification of legal education, standerdizing the type of legal education, scientific planning the train scheme ; third, optimizing the content of legal education, attaching importanca to the theory of law, cultivating the conception of legality and the humanities quality and the professional ethics ; forth, recommending the teaching method, on the one hand, we enrich the traditional lecture method, on the other hand, we tolerant the case method ; finally, we must continuously carry out the way of boding the unified judical examination, at the same time, i put forward some suggestions on improving the unified - examination institution

    本文在對大陸法系和英美法系主要國家的法律教育和法律職業共同體養成制度進行比較研究的基礎上，針對我國法律教育基礎薄弱、法律職業成員內部在知識背景、思維習慣及準入制度等方面參差不齊的現狀，從在目前中國社會培養法律職業共同體這一根本目標出發，提出在我國養成法律職業共同體必需在教育觀念上樹立培養共同體的意識，培養共同體成員的職業崇高敢感和歷史使命感；在培養模式上規范法律教育的類型、提升法律教育的層次、科學設計人才培養方案；在教學內容上，必須致力於培養學生優化的綜合素質，包括理論素質、法治素質、人文素質、職業道德素質等方面；在教學方法上，提倡在傳統的講授法的基礎上豐富和嫁接案例教學法；在法律職業的準入制度上，應繼續推行統一的司法考試制度，並對這一制度提出了大膽的重構設想，以期對構建法律職業共同體的養成制度具有一些借鑒意義。
  14. Burke ' s expounding of the sublime and beauty

    伯克論崇高與美
  15. On the unity of noble moral and lofty of beauty

    論崇高美與高尚道德的統一關系
  16. The debaters were the keenest in the land, the theme they were engaged on the loftiest and most vital

    論頭腦之敏銳，參加辯論者乃屬海內第一流的，所論的主題則無比崇高重要。
  17. Loftiness of caocao ' s poetry

    論曹操詩歌的崇高美
  18. Judges should make efforts to realize justice in law, taking procedural justice and substantial justice as same important, endeavoring to realize the doctrine of factuality, trying hard to realize the substantial justice through procedural justice. judges should have profound knowledge in the theory of laws, adept knowledge in law, common way of thinking of homogeneity, abundant social experience and deep humanistic consideration, and noble morality. judges should adjudicate case in neutral capacity, not being influenced by unfair influence, interference and controlling, and should intervene disputes there still exist lots of problems in the present situation of professional judges in accordance with the requirements of professionlization of judges

    職業化的法官，應有崇高的法律信仰，法律是法官的最高權威和唯一上司，法官只忠實於法律，服務於法律；應有共同的價值追求，把保護個體權利作為裁判遵循的首要價值，努力通過法律實現正義，把程序正義和實體正義作為同等重要的價值對待，並努力使法律真實接近客觀真實，力求通過程序正義實現實體正義；應具有豐富的法學理論知識，嫻熟的法律專業知識，同質化的共同思維形式，豐富的閱歷，深切的人文關懷和崇高的職業道德修養；法官應以中立裁判者的身份，具有真正的審理權和裁決權，而不受任何不正當的影響、干預或控制，不主動介入糾紛和爭議。
  19. In the modern cultural context, schiller ' s theories of tragedy, poetics, sublimity and aesthetic education have decentralized the traditional politics, relocated the normality of modern political reason, disclosed the deep - level relationship between aesthetics and moral politics, realized the communication between aesthetics and ethical state, and promoted the development of modern political public sphere by way of aesthetically participating the communicative actions, expressing a strong desire of establishing subject - object relations between man and nature, and man and society

    摘要當代文化語境中，席勒的悲劇理論、詩學理論、崇高理論、美育理論通過審美批判的張力拆解了傳統政治中心、修正了現代政治理性的失范，揭示了審美與道德政治之間的深層關系，表達了人與自然和解、人與社會之間建立主體關系的強烈願望。
  20. This paper points out the effective policies of strengthening teacher ' s professional moral construction : studying scientific theory can enrich one ' s mind ; the lofty mission can inspire one with paying more attention to the teacher ; the vivid form can attract one ' s attention with the right guide ; the efficient method can help one with concrete matters related to work ; the proper direction can lead one with perfect test and evaluation ; the feasible policy can regulate one with the standard

    加強學習，用科學的理論武裝人；注意教師，用崇高的使命激勵人；切實引導，用生動的形式吸引人；堅持務實，用有效的方式幫助人；完善考評，用正確的方向引導人；堅持標準，用可行的政策規范人，是加強教師職業道德建設的有效對策。
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