超立體觀察 的英文怎麼說

中文拼音 [chāolìtǐguānchá]
超立體觀察 英文
hyperstereoscopy
  • 超 : Ⅰ動詞1 （越過; 高出） exceed; surpass; overtake 2 （在某個范圍以外; 不受限制） transcend; go beyo...
  • 立 : 動1 （站） stand; remain in an erect position 2 （使豎立; 使物件的上端向上） erect; stand; set up...
  • 體 : 體構詞成分。
  • 觀 : 觀名詞1. （道教的廟宇） taoist temple2. （姓氏） a surname
  • 察 : Ⅰ動詞（仔細看; 調查） examine; observe; look into; scrutinize Ⅱ名詞（姓氏） a surname
  • 立體 : 1 （三維的） three dimensional; stereoscopic2 [數學] （幾何體） solid; body立體彩色電視 three dim...
  • 觀察 : observe; watch; survey; observation; inspection; review; viewing; examine; outsight; overlook; ap...
  1. It seems only right thinking person not the demarcation of the " yin and yang, " observation and cognitive thinking is the two sides, in other words, modern science and technology and the development of the material world, constantly using known explore the unknown and reveal more about the universe. the movement of things, changes in the law governing the development of the rigorous logic on the basis of the material is the primary, is " utter eyes " looking at the world ; ancient book of changes ( including confucianism, taoism and buddhism ) were " close their eyes when " looking at the world. from the phenomenon of earth grounding into inferred, mainly awareness ( ideas ) initiative reflects the superb, " consciousness " of the primary

    好象唯獨對人的思維形式沒有劃分「陰陽」 ，觀察與思考是認知的兩個方面，換句話說，現代科學技術的發展，是在物質世界里，不斷藉助已知探索未知，更多地揭示宇宙、事物運動、變化、發展的規律，是建立在嚴謹的邏輯思維的基礎上的，是物質第一性的，可謂「睜著眼睛」看世界的；古代易學（包括儒、道、釋）主要是「閉著眼睛」看世界的，是從天地人的現象體悟歸納推演的，主要是意識（意念）能動性的高超反映，是「意識」第一性的。
  2. In the present experiment studies, an acute traumatic model of lateral cortical impact was employed to study expressive changes of microtubule associated protein - 2 ( map - 2 ), cyclooxygenase - 2 ( cox - 2 ), glial cell line - derived neurotrophic factor ( gdnf ), caspase - 3 mrna and protein after brain injury in rats. immunocytochemical staining, western blotting, nucleic acid in situ hybridization with an oligonucleotide probe and computer image analysis were used to detect the dynamic changes of map - 2 mrna, cox - 2 mrna, gdnf mrna, and caspase - 3 mrna in the cortex after moderate traumatic brain injury ( tbi )

    本實驗從自行設計大鼠腦損傷落體打擊器開始，先行建立了一個便於觀察和施加處理因素、控制性好、重復性好的動物模型，選用30g擊錘從25cm高處下落，沖擊應力d為355 . 09kpa ，打擊大鼠右頂部，造成中等程度的閉合性腦損傷，從病理形態學、組織超微結構觀察及微管相關蛋白- 2 （ microtubuleassociatedprotein2 ， map - 2 ） 、環氧合酶- 2 （ cyclooxygenase2 ， cox - 2 ） 、膠質源性神經營養因子（ glialcellline - derivedneutrophicfactor ， gdnf ） 、 caspase - 3基因及蛋白表達的時間性變化，詳盡系統地闡述腦損傷后各指標變化的時間規律性及表達差異可能的形成機制。
  3. Then, it comes to the effect of the virtual technology on individual from different aspects such as the spatio - temporal view, the individual roles and the realization of subconscious needs, etc. based on the previous analysis, the third part reviews the deep philosophical root for the difference between the virtual and traditional technology, and reaches the conclusion that the virtual technology has surpassed the reality of the traditional philosophy. that is, it owns the quality of " super - reality ". as for the fourth part, it further analyzes the reasons, the characteristics and the manifestation of the moral problems caused by the effect of the virtual technology on individual, and accordingly suggests the construction of the network morality, with the significance of such construction, the principles and ways of the construction and the tendency of the virtual technology development

    首先通過與傳統技術的比較，分析了並得出了虛擬技術的本質及其特點；其次研究了虛擬技術的出現在時空觀、個體身份與角色以及實現潛意識需求等方面對個體產生的影響；第三部分在前面論述的基礎上，重點考察了虛擬技術與傳統技術之所以不同的深層的哲學根源，得出虛擬技術超越了傳統哲學的現實性，具有「超現實性」 ；第四部分繼續深入分析網路虛擬技術對個體的影響所導致產生道德問題的原因、特性及表現；最後，提出建構網路道德的倡議，深入剖析了建構網路道德的重要意義，創造性地提出建構網路道德應遵循的原則和途徑，並立足現狀，展望網路虛擬技術的發展趨勢；結束語部分，總結全文，並提出本文的一些不足之處，希望得到批評指正。
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