道德利 的英文怎麼說
中文拼音 [dàodélì]
道德利
英文
stephen daldry-
Cowperwood saw things in no such moralistic or altruistic light.
柯帕烏卻不以這種道德的，利他主義的眼光來看事情。It is also a warning : the seemingly amoral goal of international standardization is in fact a shield behind which less public - spirited interests may seek their own ends
它也是一個警鐘:表面上國際標準化的非道德目標實際上只是某些少數集團尋求其自己利益目標的盾牌。Although it ruled that there is no constitutional right to physician ? assisted suicide, the court in effect supported the medical principle of “ double effect, ” a centuries ? old moral principle holding that an action having two effects ? a good one that is intended and a harmful one that is foreseen ? is permissible if the actor intends only the good effect
盡管最高法庭裁定，憲法沒有賦予醫生幫助病人自殺的權利，然而它實際上認可了醫療界的「雙效」原則，這個存在了好幾個世紀的道德原則認為，某種行為具有雙重效果（一個是意圖達到的好效果，一個是可以預見的壞效果） ，那麼，如果行為實施者只是想達到好的效果，這個行為就是可以允許的。The ethical principles of non - maleficence and beneficence might be used as justifications for overriding her autonomy
道德的無罪和有利原則可以用來證明踐踏自主性的正當性。And after came all saints and martyrs, virgins and confessors : s. cyr and s. isidore arator and s. james the less and s. phocas of sinope and s. julian hospitator and s. felix de cantalice and s. simon stylites and s. stephen protomartyr and s. john of god and s. ferreol and s. leugarde and s. theodotus and s. vulmar and s. richard and s. vincent de paul and s. martin of todi and s. martin of tours and s. alfred and s. joseph and s. denis and s. cornelius and s. leopold and s. bernard and s. terence and s. edward and s. owen caniculus and s. anonymous and s. eponymous and s. pseudonymous and s. homonymous and s. paronymous and s. synonymous and s. laurence o toole and s. james of dingle and compostella and s. columcille and s. columba and s. celestine and s. colman and s. kevin and s. brendan and s. frigidian and s. senan and s. fachtna and s. columbanus and s. gall and s. fursey and s. fintan and s. fiacre and s. john nepomuc and s. thomas aquinas and s. ives of brittany and s. michan and s. herman - joseph and the three patrons of holy youth s. aloysius gonzaga and s. stanislaus kostka and s. john berchmans and the saints gervasius, servasius and bonifacius and s. bride and s. kieran and s. canice of kilkenny and s. jarlath of tuam and s. finbarr and s. pappin of ballymun and brother aloysius pacificus and brother louis bellicosus and the saints rose of lima and of viterbo and s. martha of bethany and s. mary of egypt and s. lucy and s. brigid and s. attracta and s. dympna and s. ita and s. marion calpensis and the blessed sister teresa of the child jesus and s. barbara and s. scholastica and s. ursula with eleven thousand virgins
這邊是頭戴主教冠的大修道院院長小修道院院長方濟各會修道院院長修士托缽修士斯波萊托550的本篤會修士加爾都西會和卡馬爾多利會的修士551西多會和奧利維坦會的修士552奧拉托利會和瓦隆布羅薩會的修士553 ，以及奧古斯丁會修士布里吉特會修女554普雷蒙特雷修會聖仆會555和聖三一贖奴會修士，彼得諾拉斯科的孩子們556還有先知以利亞的孩子們也在主教艾伯特和阿維拉的德肋撒的引導下從加爾默山下來了，穿鞋的和另一派557褐衣和灰衣托缽修士們，安貧方濟各的兒子們558嘉布遣會559修士們，科德利埃會修士們，小兄弟會修士們和遵規派修士們560克拉蕾的女兒們561 ，還有多明我會的兒子們，托缽傳教士們，以及遣使會562的兒子們。再就是聖沃爾斯坦563的修士們，依納爵的弟子們564 ，以及可敬的在俗修士埃德蒙依納爵賴斯率領下的聖教學校兄弟會會員們565 。隨后來的是所有那些聖徒和殉教者們，童貞修女們和懺悔師們。The categorical imperatives are the cultural - psychological structure in nature which reflects the ethical customs that have been evolved into being in the long history. only the man who has the ethical person qualifies the person in law
這個道德律令實際上是人類總體存在的利益對個體提出的要求，是在人類歷史中演化出來的倫理規范通過內化與積淀而形成的文化心理結構。The culture on the level of moral, custom, conviction and reputation etc. acts mainly depending on the automatic operation mechanism, which belongs to the informal contract category and benefit to lower transaction cost, and have the catholicity in the society
道德、習俗、信念以及信譽等層面的文化主要依靠自動實施機制起作用，屬于非正式契約范疇，有利於降低交易費用，在社會中的作用具有普遍性。The utilitarian tendency of traditional chinese ethics and the practice of imparting ethics as knowledge have resulted in crises of school moral education, but the educational conception implied in the cultivation of civicism offers a modem reference for moral education in schools
受中國傳統道德功利性傾向及教育知識化傳授的影響，引發了學校道德教育的危機，而公民精神的培育所昭示的教育理念為學校道德教育提供了現代機緣。The important function and significance of the socialist rule of virtue consists in : ( 1 ) it is an important aspect of new mode of ruling country with both law and virtue as coadjutant means, reflecting that the party ' s general plan for administering the country has been improved ; ( 2 ) it will bring morality into play to adjust interest relationships, appease social mood, and stick up for social justice and stabilization ; ( 3 ) it will improve cadres " and crowd ' s political morality level, promote the development of socialist political civilization
社會主義「德治」的重要作用和意義在於： 「德治」是「德法兼濟」新型治國模式的重要方面，反映了黨的治國方略的完善； 「德治」能夠發揮道德調節利益關系的重要功能，疏導社會情緒，維護社會公正與穩定； 「德治」能夠提高幹部和群眾的政治道德水平，推動社會主義政治文明的發展。Political morals and collectivist values in social welfare
社會福利中的政治道德問題與集體主義價值觀This article is composed by four parts. the foreword introduces simply the process of from establishment to development and contabescence of shanxi bank and the operating and running status. then bring forward the theme of this article that the organizational and managing system was the determinant factors of the prosperity and decline of shanxi bank and its experiences and lessons lend a helping hand to the enterprises of our time. the first part mainly tells of the organizational system and managing mode which drove the development and prosperity of shanxi bank, i t was consisted of the organizing system of the ownership departing from the power of management, and the capital frame of composing by the yin - share and manpower - share, and the human resources management system including high - level various and with elasticity distributing system and strict managing system, and the rigorous mamaging system and flexible running frame, and the enterprise culture of combining tigtly with the ru culture
組織制度方面，主要通過對票號所有權與經營權相分離的組織制度的研究，總結其對票號發展所起到的重要作用；資本構成方面，主要對票號銀股、身股並重的資本構成，特別是票號實行的頂身股制度進行研究，總結其對員工所形成的有效激勵作用；用人體制方面，主要從激勵和約束兩個方面分別進行研究，一方面是票號分配體制的高水平、多樣化、富於彈性，對票號員工形成了有效的激勵作用，另一方面是嚴格的人員選拔、培養、任用以及監督、獎罰等管理制度，對票號員工形成了有效的約束作用；管理制度和經營體制方面，主要通過對票號各類號規進行分類研究，分別從管理制度和經營體制兩類內容來著手，總結票號管理制度的健全和經營體制的靈活對票號業務發展所起到的重要作用；企業文化理念方面，分別從員工教育和儒商融會兩方面進行研究，總結票號對員工道德教育的重視給票號帶來的良好企業風尚以及儒商融會理念使票號在經營方面更加成熟穩健、注重企業長遠利益。Gentlemen, says one, you know that the tabor bridge has been mined and countermined, and is protected by a formidable fortification and fifteen thousand troops, who have orders to blow up the bridge and not to let us pass. but our gracious emperor napoleon will be pleased if we take the bridge
「博爾孔斯基，您不知道， 」比利賓把臉轉向安德烈公爵說道， 「法國軍隊的諸多可怖我險些兒說成俄國軍隊比起這個人在女人中間乾的勾當來是算不了一回事的。 」Lord henry, you are quite delightful and dreadfully demoralizing.
亨利勛爵，你很討人喜歡，而且把道德講得一文不值。Firstly, some basic concepts are not clear, such as what is the status of the company under liquidation, how to define the action of the industrial - commercial authority ' s invalidation of the license of the company, whether or not the share holders can sue to disincorporate the company, is it legal to dissolve a company without liquidation, what is special liquidation, under what situation will a company be obliged to disincorporate, who will be responsible for liquidation after the dis incorporation, etc. secondly, some primary legislative principles about disincorporation and liquidation that are adopted in foreign countries are not established in china, such as a company must be liquidated before disincorporation except for acquisition, the company remains valid during the liquidation until it finishes the invalidation registration, an ordinary liquidation must be replaced by a special liquidation under the instruction of the court when there is an impediment or a fraud, the company should apply to the court for bankruptcy when it is found that its debt is over its asset during the liquidation, the number of people execute liquidation can be several or just one, companies applied for annulment shall be judged by the court and must be liquidated, etc. thirdly, china does n ' t have some of the fundamental rules that are specified in the laws of foreign countries, such as the rule of disincorporation registration, the rule that the company should sue to let the court judge for disincorporation if there is a deadlock between share holders, the rule of credit trade - off in special liquidation, the rule that people who execute the liquidation are jointly responsible for compensating the loss of the third party caused by their activities that are illegal or vicious, the rule of special liquidation, the rule of the representation of the people who execute the liquidation, the rule of the court supervising the liquidation in an inactive way, the rule of how long the accounts and documents should be kept after disincorporation, etc. because of the lack in research and legislation, the system for companies leaving the market is highly disorganized, which harmed the interest of the creditors and relevant people, increased the risk of market exchange, damaged the order of the market economy and the ethic of doing business, wasted the resources of the society, and impaired the authority and seriousness of the law
再次，國外立法上的一些基本制度我國沒有，如解散登記制度，股東出現僵局訴請法院判決解散制度，特別清算中的債權協定製度，清算人因違法或惡意對第三人承擔連帶賠償責任制度，司法特別清算制度，清算人的代表性制度，法院消極監督清算制度，帳薄及文件在公司解散后保存法定期限制度等。由於理論研究和立法的不足，造成了我國公司法人退出市場機制的嚴重混亂，損害了債權人和利害關系人的利益，增加了市場主體交易不安全感，破壞了市場經濟秩序和商業道德，浪費了社會資源，削弱了法律的權威性和嚴肅性。文章認為，完善我國公司解散和清算制度，應借鑒和引進發達國家的法學理論和法律制度，統一我國有關解散和清算立法，在基本概念、基本原則、基本制度、基本程序諸方面進行統一規范，填補立法空白，創設法院解散公司制度，廢除行政特別清算制度代之以司法特別清算制度，健全和嚴格違反清算規定的法律責任制度（包括民事責任，刑事責任，行政責任，改變現行行政處罰范圍偏廣，民事賠償范圍偏窄，刑事追究空白太多的不協調狀況） ，從而構築起科學的公司解散和清算制度，使之符合我國經濟生活的客觀需求，符合市場經濟發展的基本方向，並與國外立法通例趨同。Exclusionism amp; egoism of religion morality
宗教道德的排他性與利己性The culture has three essential characters : commercial tendency in every day life ; immoral tendency in human relation ; utility tendency in emotion between man and woman
這種文明有著日常生活商業化、人際關系非道德化、兩性情感功利化的基本特徵。The non-utilitarian arguments constitute moral axioms, like any ultimate ethical norms.
非功利主義的論點，像任何最終的倫理準則一樣，成了道德上的原則。Regarding this the domestic scholar also all has the elaboration, but this article attempts from the legal economic angle carries on some policies to several important disputes. precisely because the compulsory insurance involves to many benefit disputes. exteriority, the imperfect information moral hazard question widespread make the economic perspective useful
本文試圖從法律經濟學的角度對其中幾個重要爭議問題和制度進行一些對策性分析，而正是因為強制保險涉及到多方的利益，其中的外部性、信息不對稱、道德風險等問題廣泛存在，使得法律經濟學的分析路徑是很有效的。In addition, many would agree that as a society we bear the ethical obligation to protect the habitability of the planet, and to act as responsible stewards of its bio logical riches for the present and future welfare of the human species
另外，許多人都同意的是，作為一個社會我們承擔著道德上的義務來保護星球的可居住性，並為人類目前和未來的福利充當生物繁榮的有責任的義務員。Henrietta was at this time more than ever addicted to fine criticism.
亨利艾塔比以前更喜歡作道德說教。分享友人