道德現實主義 的英文怎麼說

中文拼音 [dàodéxiànshízhǔyì]
道德現實主義 英文
moral realism
  • 道 : Ⅰ名詞（道路） road; way; route; path 2 （水流通過的途徑） channel; course 3 （方向; 方法; 道理） ...
  • 德 : 名詞1 （道德; 品行; 政治品質） virtue; morals; moral character 2 （心意） heart; mind 3 （恩惠）k...
  • 現 : Ⅰ名詞1 （現在; 此刻） present; now; current; existing 2 （現款） cash; ready money Ⅱ副詞（臨時; ...
  • 實 : Ⅰ形容詞1 （內部完全填滿 沒有空隙） solid 2 （真實; 實在） true; real; honest Ⅱ名詞1 （實際; 事實...
  • 義 : Ⅰ名詞1 （正義） justice; righteousness 2 （情誼） human ties; relationship 3 （意義） meaning; si...
  • 道德 : （人們共同生活及其行為的準則和規范） morals; morality; ethics
  • 現實 : 1. （客觀存在的事物） reality; actuality 2. （合乎客觀情況的） real; actual
  1. Obey the classicism literature taoist temple, the morality connotation and spirit value are emphasized about literature by the xueheng school, which contradict to the individuality liberates, believe in romantics and the factualism proposed by the new literature, be that in course of, which providing another one kind consulting system for modern times chinese literature in construction, and has produced certain effect

    摘要秉承古典主義文學觀，學衡派強調文學的道德內涵和精神價值，與倡導個性解放、信奉浪漫主義、寫實主義的新文學運動相左，為正在建構中的現代中國文學提供了另外一種參照系統，並產生了一定的影響。
  2. During the course, the belief and sense of urban citizen presented dislocation, such as moral weakens, values multivariety hedonistic life - style spreads, and so on. lt requires timely guidance, social urban civil culture is important leading force. as the same time, urban civil culture can provide spiritual impetus for city building. lt can not only raise citizen ' s quality, hasten the modernization, civilization and market of city, but also achieve the developmental object of social culture, raise civil culture level of all nation to strengthen urban civil culture

    在轉型過程中，城市公民在信仰觀念上出現了錯位，諸如道德觀念淡化、價值取向多元化、享樂主義生活方式泛化等等，需要予以及時引導，社會主義城市公民文化是重要的引導力量。同時，城市公民文化可為城市建設提供精神動力。加強城市公民文化建設不但可以提高市民素質，促進城市的現代化、文明化和市場化，還有助於實現社會主義文化發展目標，提高全民族的公民文化水平。
  3. In social ethics, it is reasonable to enforce mercy killing, which doesn ' t violate against the principles of modern morality and humanity

    摘要安樂死並不違背現代倫理道德和人道主義原則，具有社會倫理上的合理性；同時，實施安樂死的行為不構成犯罪，在法律上具有非犯罪性。
  4. In this part, the writer first gives a definition of moral personality from the perspective of ethic, revealing its characteristics, structure, and functions. and then the writer gives a detailed illustration of the significance of cultivating moral personality from four aspects, i. e. the requirement of college moral education, the requirement of promotion of quality - oriented education, the requirement of the construction of civic virtues and the requirement of fostering socialism builders and successors

    這部分首先從倫理學角度界定道德人格的含義，揭示其特徵、結構和功能，然後從四個方面論述當代大學生健康道德人格培養的意義，即它是實現高校德育目標的需要、是大力推進素質教育的需要、是加強公民道德建設的需要、是培養社會主義建設者和接班人的需要。
  5. Based on the comparison and analysis of the purpose, contents, curriculums and teaching methods of moral education at school in both china and the united states, this dissertation puts forward solutions and ideas in five aspects : how to improve the methods of patriotism education, strengthen socialism education, and develop our chinese spirit ; how to carry forward and creatively transform our chinese good moral traditions in a critical attitude, and to borrow and improve the worldwide advanced cultural achievements ; how to reform the rigid and dogmatical curriculums of moral education, and attach importance to indirect moral education in a way of influencing students " morality in every aspect ; how to achieve the goal of moral education imperceptibly through the social practice to strengthen student " personal experience ; and how to bring full play to student " subjectivity during the course of moral education so as to carry out moral - integrity - forming education aiming at personality modernization

    本文內容包括六個部分：導論；中美學校德育目標的比較；中美學校德育內容的比較；中美學校德育課程的比較；中美學校德育實施方式的比較；啟示與思考。論文通過對中美兩國學校德育的目標、內容、課程設置、實施方式等方面進行比較和分析，從五個方面提出了我國德育的對策和思考：改進愛國主義教育形式，強化愛國主義教育，努力培育民族精神；加強對中華民族道德傳統的批判繼承和創造性轉換，並借鑒和改造世界先進文化成果；改革僵化的「教條」式德育課程，重視隱蔽的德育課程，以全方位地對學生實施德育影響；通過社會實踐活動強化學生的情感體驗，在潛移默化中達到德育的目的；在德育過程中充分發揮學生的主體性，實施以人格現代化為目標的德性養成教育。
  6. As a spiritual phenomenon particularly possessed by the human kind, belief is driven by human kind ' s instinct of exceeding finity and imperfectibility, as well as pursuing infinity and immutability. belief contains very complex structure and social content. it has many forms with moral belief as an important one. moral belief refers to the strong and well - formed belief of some moral model, regulation system and moral ideal, with deep and firm passion and strong responsibility to perform one ' s obligation, moral belief is the conformity of moral understanding, moral sensibility and moral will on the base of moral practice. moral belief can maintain the authority of morality substantially, promote the consciousness of moral body, realize the moral solicitude towards self, society and nature, and create the moral custom of rational self - discipline

    信仰具有極為復雜的結構和社會內容，表現為多種形式，道德信仰是其中一種重要的形式。道德信仰是指道德主體對某一道德模式、規范體系和道德理想深刻而有根據的堅信，醇厚且執著的情感以及對履行道德義務的強烈責任感，是道德認識、道德情感和道德意志在道德實踐基礎上實現的有機統一。道德信仰能通過信仰的形上神聖性從根本上維護道德的權威，促成外在道德規范在道德主體行為中的自覺體現，實現人對自身、人對社會以及人對自然的道德關懷，營造理性自律的社會道德風尚。
  7. In china, with gradual establishment in market economy system, the transformation of core value in moral from “ politics in command ” to “ economical center of gravity ”, people ' s value pursue has changed to utilitarian realism gradually

    在中國，隨著市場經濟體制的逐步確立，道德核心價值從「政治掛帥」向「經濟重心」變換，人們的價值追求逐漸轉向功利的現實主義。
  8. The socialist view of honor and disgrace centered on eight honors & eight disgraces inherits and develops the correct view of honor and disgrace from chinese traditional and revolutionary morality, reflects the characteristics and demands of china ' s contemporary economic and social development, and is easy to realize for it embodies the organic unification of ethnics, time and practice

    摘要以「八榮八恥」為主要內容的社會主義榮辱觀，繼承和發揚了中華民族傳統道德和革命道德中關于榮辱觀問題的正確思想，反映了我國當前經濟社會發展的時代特徵和要求，同時具有較強的實踐操作性，體現了民族性、時代性與實踐性的有機統一。
  9. While building school educating moral system, we should deeply learn the prime of chinese traditional morality, and further excavate the greatest education resources which has been hidden in it, such as keeping behavior, goading oneself, filial piety, understanding morality, sincerity and credit, etiquette and compromise, pursuing public affairs, charity etc. they are all the quintessence of traditional morality. so up till now all these things are worth emphasizing and carrying forward. we should take the good opportunity of the ex - actuating between succeeding and creating, combine the times spirit, properly adjust and extend chinese traditional morality, increasingly arouse the teenagers " nationality confidence and sense of pride, and strengthen their love of country and the aspiration to reward their own country

    文章認為今天的中國是歷史的中國的一個發展，建設學校教育的道德體系，應深刻認識中華傳統道德精華，深入挖掘中華傳統美德所蘊藏的巨大教育資源，如傳統道德中的持節、自強、孝悌、明禮、誠信、禮讓、奉公、仁愛等都是傳統道德中的精華，其在今日，仍然值得我們去重視、去弘揚，主張以「傳承」與「創新」互動為契機，融入時代精神，對傳統美德加以適當的調整和拓展，進一步激發青少年的民族自信心和自豪感，強化青少年的愛國之心和報國之志，使傳統美德真正體現其作為學生道德思維活動的理想價值和實踐意義。
  10. His thinking aims to understand and practise " li ", and his exploration in this regard also lays emphasis on the subjectivity of morals through whose self - cultivation he wishes to realize the existent value of all things and acquire the meaning of human life

    退溪對「理」的窮究，是為了要凸顯人道德的主體性，希望通過道德主體的自覺操持，實現萬物存有的價值和人生的意義。
  11. At first, the author shows the accounting ethics which has been studied all over the world and the theoretical and practical significance of accounting ethics research ; and makes clear the definition and targets of accounting ethics and poses six postulates for accounting ethics research. the author holds that accounting morality is what accountants should behave in the stakeholder ; while accounting ethics is not only what accountants should behave in the stakeholder, but also what accountants behave actually in the stakeholder ; the targets of accounting ethics are : moral reasoning about accounting environment, accounting institution, accounting behavior. the postulates of accounting ethics include : the postulates of scarceness of resource, environmental uncertainty, incomplete information, positive transaction cost, bounded rationality social human, opportunism

    首先對國內外會計倫理研究現狀進行了回顧，說明了會計倫理研究的理論意義和實踐意義，明確了會計倫理的定義和研究對象，提出了會計倫理研究的六大假設，認為會計道德是指會計人員在企業各利益關系者之間的行為應該如何，而會計倫理既包括會計人員在企業務利益關系者之間的行為應該如何，還包括會計人員在企業各利益關系者之間的行為事實如何；會計倫理研究對象包括對會計環境、會計制度和會計行為進行倫理推理；會計倫理假設包括資源稀缺假設、環境不確定性假設、信息不完備假設、交易成本為正假設、有限理性社會人假設和機會主義假設。
  12. The content is often showed in the form of absolute truth, which is d isadvantageous to develop the ability of moral judgment. the method of moral education mainly employs indoctrination and neglects the respect for the students " corpus and feelings, and lacks effective evaluation and instruction, which is the intrinsic cause of low result of moral education. with the development of the market economy, money worship and egoism also imperceptibly affect the teenagers, which is the outside cause of limiting the result of moral education

    重義務輕權利是當前德育內容普遍存在的現象，這恐怕也是德育效果不高的主要原因；德育方法主要以硬性灌輸為主，強調受教育者對于道德知識和規范的掌握，但卻忽視對道德教育對象主體性的尊重和道德情感的培養，缺少對于受教育者道德行為的有效評價和導引，以至使受教育者的道德認識和道德行為相脫節，這是導致道德教育實效性低下的內因。
  13. Basing ourselves on china ' s realities, we must carry forward the fine tradition of our national culture and absorb the achievements of foreign cultures in building socialist spiritual civilization. we should unceasingly upgrade the ideological and ethical standards as well as the scientific and cultural qualities of the entire people so as to provide a strong

    必須立足中國現實，繼承民族文化優秀傳統，吸取外國文化有益成果，建設社會主義精神文明，不斷提高全民族的思想道德素質和科學文化素質，為現代化建設提供強大的精神動力和智力支持。
  14. When it comes to his attitude towards economic, simaqian made a big progress. he thought that benevolence and profit are of equal importance, so he wrote biographies for those famous merchants who were looked down upon by former confucianists

    他還特別指出，物質利益是道德的起源，並提出「素封」的理論，將儒家瞧不起的商賈也寫入列傳，對比傳統儒家相對迂腐的經濟觀，司馬遷經濟思想具有鮮明的現實主義色彩。
  15. For example, the authorities require mediation of labor management disputes when they deem the disputes to be sufficiently serious or to involve " unfair practices. " the law forbids both labor and management from disrupting the " working order " when either mediation or arbitration is in progress

    近五年來，在現實主義與道德主義的傳統辯論中，輿論的意見一直眾說紛紜。有時輿論比較傾向俾斯麥，有時又偏向泰瑞莎修女。政治人物也不知該迎合哪一方。
  16. Three mistakes people could make in the construction on credibility : 1 ) some may mistakenly argue that morality could be improved in line with economic growth, but economic logic do not work for morality ; 2 ) some may advocate to re - implement traditional moral standards, including the altruism, to regulate corporate and / or personal actions in market economy ; 3 ) some may think that china ' s socialist market economy is nothing different from market economy adopted by western countries except for the name. suggestions on the construction of credibility in socialist market economy : 1 ) establish a new culture that is helpful for the development of socialist market economy. 2 ) update moral standards, transferring from altruism to egoism on condition that the behavior does not hurt others " interest

    建議從以下途徑出發建設社會主義市場經濟下的誠信體系: 1 、文化轉型，從傳統的、保守的農業文明轉向體現理性精神、契約精神、人本精神的現代工業文明，建設有中國特色的市場經濟文化; 2 、道德重建，應從傳統的無私利他、利己主義轉向已他兩利主義，使道德走向現實; 3 、制度的創新與完善，抓緊立法，嚴格執法，加強政府監管，樹立法律權威和政府權威，同時要建立和完善中介機構的管理制度、行業管理制度和企業自身的誠信管理制度; 4 、培育公民的誠信意識，政府應帶頭誠實守信; 5 、要注意培養企業家品格，塑造傳統與現代相結合的儒商精神。
  17. The paper based on summing up the practice experience, by reviewing the reform status and implement characteristics of the branch line of all of railway and dalian railway co., ltd., it analyzes the important problems and causes for the reform of railway line from different aspects, to elaborates the important meaning of the railway line and that dalian railway co., ltd. branch line implement " twice start undertaking ". through an introduction and a contrast for the reform status quo of railway branch line of germany, american, japan, by illustrateing the great inspiration from in it

    在總結實踐經驗的基礎上，把支線改革的現實措施與鐵路運輸體制改革的長遠目標結合起來，通過對全路及大連鐵道公司支線改革狀況及實施特徵的回顧，從兩個不同角度和側面分析了鐵路支線改革存在主要問題的成因，闡述了鐵路支線改革的重要意義及大連鐵道公司實施支線改革「二次創業」的現實意義，並通過對德國、美國、日本鐵路支線改革狀況的介紹與對比，闡明了相對于國外鐵路支線改革，中國鐵路支線改革的差距。
  18. From a great deal of discovered social realism, we can find out that the disorder of market in our country bears on the evil competitions between some corporations losing business morals

    從大量暴露的社會現實看，目前我國市場秩序的混亂與企業的惡性競爭、不講商業道德、坑蒙拐騙、愈演愈烈的信用危機和奉行的拜金主義有關，它導致了社會信用整體水平的下降。
  19. As the main force of socialist modernization, as the intellectual resources pursued by all countries at the same time, the youth intellectuals will make a great importance on the success or failure of the project of our party, the great rejuvenation of the chinese nation and development of our country, considering if they can distinguish between right and wrong, also if they are guided by appropriate political directions and if they are high - minded and farsighted in the situations full of complexity, diversity and uncertainty

    青年知識分子作為社會主義現代化建設的主力軍和各國爭相獲取的智力資源，在復雜、多元和不定的全球化背景下，面對西方意識形態滲透能否明辨是非，具有正確的政治方向、先進的思想和高尚的道德情操，將直接影響黨的事業的成敗，影響到民族的振興和國家的發展。因此，面對新形勢，研究如何充分利用機遇，積極應對挑戰，做好青年知識分子的思想政治工作，對於我國具有重大的現實意義。
  20. The study of traditional administrative morality demonstrates significance to our contemporary construction of socialist morality and modern administrative morality

    研究傳統的行政道德，對我國社會主義道德建設和現代行政道德建設有重要的現實意義。
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