野地生命 的英文怎麼說

中文拼音 [deshēngmìng]
野地生命 英文
wild-life
  • : Ⅰ名詞1 (野外) open country; the open:曠野 open spaces [country]; wilderness; 田野 open fields; ...
  • : Ⅰ動詞1 (生育; 生殖) give birth to; bear 2 (出生) be born 3 (生長) grow 4 (生存; 活) live;...
  • 野地 : wild country; wilderness
  • 生命 : life; vita; vivi-; bio-; -biotic
  1. In spite of their unitarian proclivities and their masks of conservative broadmindedness, they were two generations behind interpretative science : their mental processes were mediaeval, while their thinking on the ultimate data of existence and of the universe struck him as the same metaphysical method that was as young as the youngest race, as old as the cave - man, and older - the same that moved the first pleistocene ape - man to fear the dark ; that moved the first hasty hebrew savage to incarnate eve from adam s rib ; that moved descartes to build an idealistic system of the universe out of the projections of his own puny ego ; and that moved the famous british ecclesiastic to denounce evolution in satire so scathing as to win immediate applause and leave his name a notorious scrawl on the page of history

    盡管他們傾向于唯一神教,戴了一副具有保守開明思想的面具,實際上他們已落後于解釋世界的科學兩代之久。他們的思想還處在中世紀階段。同時,他也感到,他們看待和宇宙的終極事實的方法還是形而上學的,那種看法阻球上最年輕的種族的看法一樣幼稚也跟穴居人的看法一樣古老,甚至更古老那看法使第一個更新世的猿人害怕黑暗使第一個匆促的希伯來蠻人用亞當的肋骨造成了夏娃使笛卡爾通過反射渺小的自我建立了唯心主義的宇宙體系使那有名的英格蘭傳教士用尖刻的諷刺來譴責進化論,並立即博得了喝彩,從而在歷史的篇章里草草留下了一個臭名。
  2. I had often stood on the banks of the concord, watching the lapse of the current, an emblem of all progress, following the same law with the system, with time, and all that is made ; the weeds at the bottom gently bending down the stream, shaken by the watery wind, still planted where their seeds had sunk, but erelong to die and go down likewise ; the shining pebbles, not yet anxious to better their condition, the chips and weeds, and occasional logs and stems of trees that floated past, fulfilling their fate, were objects of singular interest to me, and at last i resolved to launch myself on its bosom and float whither it would bear me

    我常站在康科德河的岸邊,望著逝去的流水- - -它是一切過程的象徵,和宇宙,和時間及一切造物受同一法則的支配;那河底的水草隨著水流輕柔彎曲,彷彿受到水底清風的吹拂,此刻還在水底紮根,但不久后就會凋零並隨波濤逝去;那閃亮的鵝卵石- - -它們還不急著尋找更好的去處,那砂石碎屑、藤蔓草,和那偶爾從水面漂過、奔向運盡頭的圓木、樹干,都使我產了極大的興趣,我最終決定泛舟于康科德河的胸膛之上,隨它將我載去任何方。
  3. Day after day, she looked fearfully into the child s expanding nature ; ever dreading to detect some dark and wild peculiarity, that should correspond with the guiltiness to which she owed her being

    她日復一日心懷悸懼觀察著孩子逐漸成長的天性,唯恐發現什麼陰郁狂的特徵,與帶來孩子的罪孽相應。
  4. Words and phrases like bogus, rip - roaring, joint ( as in a place to gather with friends ), gunplay, hold up and caught between a rock and a hard place came into the english language when life in the west was wild and peopled with outlaws, sheriffs and cowboys

    在西部活仍然狂,並居住著一些亡之徒、警長和牛仔時,一些像是贗品、吵鬧喧嘩的、廉價酒館(一個朋友相聚的方) 、槍戰、持槍搶劫以及進退維谷等字,也被收容於英語之中。
  5. Trough field - work, we found that wang - huo is not only a part of cult in spring festival, but also a part of individual life - crisis ceremonials of indigene, so it provided with characteristic of ceremony behavior. using ceremony theory, the paper analyzed the shaping effect of the ceremony of wang - huo to local social structure, and the reflected social order of the symbolic cultural performing activity

    通過田調查發現,它不僅是年節祭祀禮儀的組成部分,還跨入當人的禮儀,具有儀式行為特點,故引入儀式分析的角度,分析旺火儀式活動對當社會結構的塑造作用,及其作為一種符號性文化表演所反映的內在社會秩序。
  6. That i ought to consider i had been fed even by miracle, even as great as that of feeding elijah by ravens ; nay, by a long series of miracles, and that i could hardly have nam d a place in the unhabitable part of the world where i could have been cast more to my advantage : a place, where as i had no society, which was my affliction on one hand, so i found no ravenous beast, no furious wolves or tygers to threaten my life, no venomous creatures or poisonous, which i might feed on to my hurt, no savages to murther and devour me

    應該說,正是由於發了一系列的奇跡,我至今還能活著。在世界上所有荒無人煙的區,我感到沒有一個方會比我現在流落的荒島更好了。雖說這兒遠離人世,形單影只,使我非常苦惱,但這兒沒有吃人的獸,沒有兇猛的虎狼害我性,沒有毒人的動物和植物,吃下去會把我毒死,更沒有人會把我殺了吃掉。
  7. The osage indians want the settlers to leave the land, and wild wolves and hungry panthers threaten the ingalls family

    的印安原住民想要將移民者驅逐出境,的狼與豹則隨時可能危及他們的
  8. It may be called the jigokudani wild monkey park, but the japanese macaques here have taken up one of life ' s more civilized pleasures : hot tubbing

    這里雖然名為「獄谷猴園」 ,但這里的日本獼猴已經開始享受中比較文明的樂趣:泡熱水澡。
  9. Besides, through strict and careful field work, the writer has seen that yangshuo west street, as a model of li river regional culture, has not only distinctive traditional culture but also a vigorous continuation in the trend of times. all of these are valued in anthropological study

    另外,筆者在田調查中不斷體悟到西街社區文化作為陽朔區域文化乃至整個灕江流域文明的一個子系統,既蘊涵獨特的歷史文化傳統,又在時代發展浪潮中有著富於力的延續和革新,這些都具有寶貴的人類學研究價值。
  10. Considerate campers observe wildlife from afar, give animals a wide berth, store food securely, and keep garbage and food scraps away from animals

    細心的露營者會由遠處觀察外的,會留給動物一個開闊的棲息處,他們將食物儲存於安全的方,而且將垃圾和殘餘食物藏起以避免動物接觸到。
  11. This study deals with butterfly diversity and assessing endangered species in natural reserve of baishuijiang in gansu province. the research includes field investigation, observation at certain time and places, captive breeding in experimental area, capture - recapture etc. the biology of four important butterfly species is studied, especially focusing on the natural population life table, habitats, population structure and mobility of byasa impediens. the population developing trend and key factor that result population decline and fluctuation of troides aeacus and byasa impediens are analysed

    本文在甘肅白水江自然保護區碧峰溝通過外調查、定點定時觀察、實驗飼養、標記重捕等方法研究了碧峰溝的蝶類多樣性並進行了局部瀕危評估;研究了四種重要蝶類的物學特性;對長尾麝鳳蝶的境、自然種群表、種群結構、種群移動性進行了深入研究,並估測了各種種群參數,分析了種群發展趨勢。
  12. The complaint had sometimes made itself audible, even in that deaf city and dumb age, that, in the narrow streets without footways, the fierce patrician custom of hard driving endangered and maimed the mere vulgar in a barbarous manner

    即使在那個耳聾的城市和暗啞的時代,人們的抱怨有時其實是能聽得見的,說是那種古羅馬貴族式的兇狠的趕馬習慣在沒有人行道的大街上威脅著平民百姓的或把他們變成殘廢。
  13. Consciously avoiding habitat destruction and mitigating the effects of land use change, reducing the direct exploitation of plants and wildlife, and slowing climate change can help us stop weakening the very life - support systems we depend on

    自覺避免態環境的破壞,減輕土利用方式變化的影響,減少對植物和動物的直接開發利用,減緩氣候變化,這些都可能能夠幫助我們阻止我們所仰仗的唯一支持系統的進一步弱化。
  14. There ' re tracts in my life that are bare and silent. they ' re the open spaces where my tired days ? had their light and air

    我的中有許多荒涼寂寥之。它們是我疲倦時日享受陽光和空氣的曠
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