陰陽之人 的英文怎麼說

中文拼音 [yīnyángzhīrén]
陰陽之人 英文
people with either predominant yin or yang
  • : Ⅰ名詞1 (中國古代哲學認為宇宙中通貫物質和人事的兩大對立面之一) (in chinese philosophy medicine ...
  • : Ⅰ名詞1 (太陽; 日光) the sun 2 (山的南面; 水的北面) south of a hill or north of a river 3 (中...
  • 陰陽 : (in chinese philosophy medicine etc ) yin and yang the two opposing principles in nature the fo...
  1. Each season here has its beauty : bright flowers in full bloom covering the green slopes in spring, spectacular summer thunderstorms which are rarely seen elsewhere, blue rivers running across the mountains overlaid with red maple leaves in fall, and snow - capped mountains and frosted pine trees in winter that stage a quiet solemn spectacle of particular interest. on a clear day one can see the peaks rising one after another. when the sky is overcast, the horizon disappears into a sea of clouds. mount tai is most famous for its spectacular sunrise and sunset. its landsacpe and numerous historical sites have inspired many great classics of ancient writers, scholars and calligraphers. mount tai has long been the preferred gathering place of artists and poets

    泰山的每個季節都有獨特的魅力.春天,綠茵茵的山坡上,爭奇斗艷的花朵到處可見.夏天,泰山的雷暴雨堪稱奇觀. .秋天,楓樹葉漫山遍野,蔚藍色的河水穿流而行.冬天,雪蓋群峰松披霜,景觀素雅悲壯,別有一番情趣.喜逢艷日,極目遠眺,重巒疊嶂,盡收眼底.但遇天時,環顧四周,蒼茫大地,盡入雲海.泰山的日出與日落,聞名遐邇.壯觀自然風景以及不可計數的歷史名勝,激發了古代文書法家,為舞文弄墨,創作了無數經典佳作.泰山歷來是畫家與詩鐘情的聚集地
  2. " dark tales ii " consisted of eight touching love stories between earthly man and the immortals, which are in fact parables : " feather fairy " describes how earthly love cannot resist temptations ; " the phantom and the fox " points out man can hardly distinguish between the good and the evil ; " the judge from hell " prompts man not to be greedy and that being common is good ; " flower fairies " relates how easy man will turn weak and suspicious ; " mistake " teaches man to do good ; " ghost mother " shows how deep a mother loves her child ; " sacred sword " reminds man not to underestimate others ; " eternal love " reveals how love can last forever

    八個詭異動鬼狐仙故事,寫盡世情變幻無常,包括:描寫世信誓旦旦愛情經不起考驗的綠野飛仙;講述狐鬼鬥法、正邪難辨的魅影靈狐;警惕世平凡是福的陸判奇譚;闡述、仙相戀、不離不棄的花醉紅塵;導出好心有好報的錯;描寫母慈子孝、倫理親情的鬼母癡兒;寓意驕兵必敗的斬妖神劍;及細味浪漫愛情的隔世追情等。
  3. Hb infection status was determined prior to chemotherapy in 188 patients, 170 of whom had eidence of hb chronic infection / exposure ( 160 hepatitis b surface antigen [ hbsag ] - positie, 10 hbsag - negatie / hepatitis b core antibody - positie )

    188例患者在給予化療前行乙肝感染狀況檢測,其中有170有慢性乙肝感染或接觸史( 160乙肝表面抗原性, 10例乙肝表面抗原性者,其乙肝核心抗體性)
  4. There is lack of rainfall in experimental region. during its growth period, soil water content among different site types was : semi - shady > sunny > semi - sunny

    黃土高原屬土壤水分虧缺型,不同立地條件間,工刺槐林土壤含水量從大到小為:半坡半坡。
  5. As i have said above, since a clergyman is employed to substitute " lung po " a representative figure of hong kong ghostbuster that is usually portrayed by actress law lan, it is not hard to expect some religious " exorcist " scenes

    導演鍾少雄的表現一向參疵,拍過的電影以刑殺法和愛比較出色,近作變臉迷情則差強意。
  6. As a matter of fact, this film did surprise me a lot, but it is not surprisingly good, unfortunately to say, it is rather a big disappointment. long daniel wu, a hitman with a serious deformed face, and his brother kwan lam suet work for a crime lord dinosaur

    鍾少雄曾執導的刑殺法和愛雖然都不是十分妥善成熟作品,但是卻不乏個風格,起碼能做到有板有眼,惜今次此片卻是一個大倒退,無論在說故事和表達手法上都難令滿意。
  7. It is believed that the yin qualities of darkness and cold are at their most powerful at this time, but it is also the turning point, giving way to the light and warmth of

    象徵生命的平衡與協調,中國相信冬至來臨時,正是的黑暗力量與寒本性最強烈的時候,與此同時,亦是極為重要的關鍵時刻,只因的光明與溫暖將會逐漸取締的極寒本性。
  8. Taking the cosmology conceived in zhouyi as the root, combining his own practice of cultivation, and basing on the image - numberology in yi, zhang bo - duan expounded the theory of changes between yin and yang in the process of forming and refining the inner cinnabar, and thus formed his inner - cinnabar refinery theory originated from yi and the feature of dual cultivation of both nature and body

    摘要紫張伯端以《周易》闡述的宇宙觀為本,結合自己的修煉實踐,以易學象數學理論為依據,說明內丹周天火候和成丹過程的變易理,從而形成了深具易學淵源、崇尚性命雙修的道教內丹理論。
  9. Therefore, we have two powers inside of us : we call them yin and yang in chinese, and we call them negative and positive in western terminology

    我們內在擁有兩種力量:中國,西方為正和負。
  10. The twilight zone, " the monsters are due on maple street " ( 3 / 4 / 60 ). neighbor suspects neighbor of being a monster

    魔界》怪物將出現在楓樹街( 1960年3月4日) 。鄰懷疑他們的鄰居是怪物。
  11. Wuzhuang temple, guanzhen has the same statues with the world., who is the ancestor of the immortal, the strength surely can not underestimate, especially wu zhuang guan is the inborn immortal root ginseng fruit tree in its place, who depends upon the immortal strength of ginseng fruit and then adds on studying thoroughly the wonderful technique which the masculine and feminine elements five line, the fu his eight diagrams becomes aware, their spirit root is grows quickly

    五莊觀鎮元子聖號與世同君,乃地仙祖,實力自然不可小覷,尤其五莊觀是天生地蘊的仙根參果樹所在地,依靠參果的仙力,再加上五莊觀弟子研習五行、伏羲八卦所悟出的奇術,他們的靈根是增長最快的。
  12. While one external cause, and that a reference to his long lingering agony, would always - as on the trial - evoke this condition from the depths of his soul, it was also in its nature to arise of itself, and to draw a gloom over him, as incomprehensible to those unacquainted with his story as if they had seen the shadow of the actual bastille thrown upon him by a summer sun, when the substance was three hundred miles away

    能使他從靈魂深處泛起這種情緒的可以是一種外在的因素,即重提那長期糾纏過他的痛苦經歷比加在這次審判中,也可能是由於這種情緒的本質而自行出現,將他籠罩在中,這時候,不知道他來去脈的便難免感到迷惑,彷彿看到夏天的太把現實中的巴士底監獄的影從三百英里外投射到他的身上。
  13. April had come round again, the weather was fine, the graves would no longer have the mournful, desolate look which winter gives them ; in a word, it was already warm enough for the living to remember the dead and visit them

    已經是四月份了,天氣晴朗,光明媚,墳墓不再像冬天時那樣顯得森凄涼了。總,氣候已經相當暖和,活著的因此想起了死去的,就到他們墳上去掃墓。
  14. What is the picture of desirable folk life, then during the course of knowledge elite designed their education plans ? inserting this question into the dissertation is to draw the outline of societal practical and conflict relation of the above educational discourses. and moreover, to show in a vivid way the " power ", and the " danger " ( michel foucault, 1970 ) of educational discursive practice : including, the internal quarrel, argument and struggles among cultural elite for different kinds of interests, the cruel exclusion put by educational discourses to non - educational discourses, such as, liu yong " s discourse, economical activities, and the silence of woman

    事實正是,理學家參照道士修煉氣功時身體內部的氣流圖,描繪了與世界的「真相」 ,將這幅一、此消彼長的氣流圖,改造成道德與非道德間的斗爭,認為可以用體內太極圖式的氣流運動,來解釋世界的一切表象,從而在的身體內部開辟了理學教化的基審美家和業余的文藝愛好者, 」而不是將儒學的知識用於政泊實踐與日常生活(謝和耐, !
分享友人