霸文 的英文怎麼說

中文拼音 [bàwén]
霸文 英文
ba wen
  • 霸 : Ⅰ名詞1 （古代諸侯聯盟的首領） chief of feudal princes; overlord 2 （強橫無理、仗勢欺人者） bully;...
  • 文 : Ⅰ名詞1 （字） character; script; writing 2 （文字） language 3 （文章） literary composition; wri...
  1. The current travel the main contents of culture stanzas to include the building mountain district exquisite article the resources to display, the literature performance wait the activity. the building mountain that rites part is solemn is cultured, and perform the part of and happiness and crazy, outstanding suburb color, mold the clear suburb topic of to emerge with the consciousness with the the new atmosphere to travel the area of big area, culture. the current travels the culture stanza with the happy suburb, sahuan building mountain " for the topic, travel the culture stanza the opening ceremony and saint mountain the scenery to spend a holiday the area to start practice the celebration ceremony the rites, building mountain the economic trade to talk over the meeting with the tenth building mountain, continuously the fire of the human civilization the motherland is good, the capital city is beautiful " three corpus activities of activities of publicity educations are with the stanza of white grass cookhouse ground sahuan son ", ten cross river the light stanza, celebrate the 7 1 " hall the whole image for ascending folk king of country whip performing, cloud residing the the series the activity, the spending the hole, silver the fox the hole, fairy the the hole, cloud the water hole " fourth holes look foring the competing and go to the countrying is a farmering, cut in lining " experience personallying a day swiming sixth items prop upping the activity to main contents, molding the root in peking the, hole the kingdom " ; release the north line of building mountain to travel the hallway, and adjust the mountain area the environment of economic construction, ecosystem, and promote the farmer to increase to accept, quickly the building mountain travel a developments step, and go on a tour for whole municipal and periphery visitor, recreational, the amusement invest with chinese and foreign businessman to start a business the offering is more, more ideal choice. attraction the more people travel the building the mountain, investment into the building mountain, and further push that area to completely develop

    儀式部分莊重典雅，表演部分歡樂狂野，突出郊野色彩，塑造鮮明的郊野主題和親和意識，展現房山旅遊大區文化名區的新氣象。本屆旅遊文化節以「 happy郊野撒歡房山」為主題，以第十屆房山旅遊文化節開幕式暨聖蓮山風景度假區開業慶典儀式房山經貿洽談會續燃人類文明之火「祖國好京城美」宣傳教育活動三項主體活動和白草畔野營地「撒歡兒節」十渡河燈節慶「七一」堂上鄉村民俗霸王鞭表演雲居寺祈福迎祥系列活動「石花洞銀狐洞仙棲洞雲水洞」四洞尋寶比賽及下鄉務農「插隊」體驗一日游六項支撐活動為主要內容，塑造「北京根祖，溶洞王國」的整體形象推出房山北線旅遊走廊，調整山區經濟結構，優化生態環境，促進農民增收，加快房山旅遊黃金圈建設步伐，為全市及周邊遊客出遊休閑娛樂和中外客商投資創業提供更多更理想的選擇。吸引更多的人旅遊到房山投資進房山，進一步推動該區全面發展。
  2. In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy

    本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜
  3. Part two, " historical overview : u. s. - cuban relations before the end of the cold war ", analyzes u. s. hegemonical ambition toward cuba, which came from economic interests and strategic interests

    本文從蘇聯解體以來的美古關系入手，從美國維持霸權與古巴捍衛國家主權而不斷斗爭的角度，對美古沖突的實質予以重點剖析。
  4. The u. s. cultural hegemonism and it ' s impact on the youth

    美國的文化霸權主義對青年的影響
  5. The cultural hegemonism during the net work age

    網路時代的文化霸權主義
  6. Gramsci ' s hegemony theory and people ' s culture

    葛蘭西的霸權理論與大眾文化研究
  7. Said deconstructs the cultural hegemony of orientalism from the post - modernist standpoint

    摘要賽義德從后現代主義的立場出發，對東方學中的文化霸權主義進行了解構。
  8. Althought both the pattern of education the new - style school and the old - style private school existed together, the private school always was the overlord of the predial culture. in the countryside, not only the private school was more than the new - style school, but also the private school ' s social cultural function as community center was more outstanding

    在這種新舊對峙的二元教育結構中，鄉間私塾始終穩居鄉間文化霸主地位，不僅在數量上超過了鄉村學校，而且其社區文化活動中心的社會功能更顯突出。
  9. This text has discussed the viewpoint from multimode, such as media, receiver and the environment. taking the theories of the m. mcluhan ' s " the media is message " and the critical school ' s critical theory as basic, equally the semeiology, we have demonstrated the strong effect of supreme media, which emphasize that what people have seeing, have hearing and feeling is just a world watching from the window. and that about the network media which is behold well by a lot of people, actually as the same, sometimes so much more as the traditional media

    本文分別從傳媒、受眾以及傳播環境等各方面進行了論述，以麥克盧漢的「媒介即信息」和批判學派的批判學說為理論基礎，並從符號學的角度，對所提出的霸權媒介的強效果進行了論證，強調人們所看到、所聽到、所感受到的世界，不過是一個窗外的世界。
  10. Secondly, this paper illuminate background and meaning which reseting chinese national self - confidence form ancient, neoteric and nowdays. and think ancient national self - confidence characterized with shortcoming of close, aseityand pride, that mean it is very necessary to rebuild. in neotiric days, the country became weak and the gread suffered national self - confidence created conscious unblance, loss culture and modernization. all prove theat crossing hundred year ' s self - contempt is a important condition for the thrive of the chinese nation. the current globalsation, which implied with culture hegemony and belief crisis under the social transformation, renew to confirm sound and firm national self - confidence. it should be viewed as a urgent thesis which chinese nation receive epoch challenge

    二、從古代、近代和當代三個層面闡發和揭示了重建中華民族自信心的背景與意義，認為古代民族自信心具有的封閉性、自在性和自大性等歷史局限，預示著對它進行時代重建的必要。而近代在國勢跌落中民族自信心的遭受重創及其給民族造成的心理失衡、文化失落和現代化失措，則表明跨越百年自卑，是今天中華民族蹶而復起的一個重要條件。當下全球化中隱含的文化霸權與社會轉型中出現的信仰危機，又表明重建並確立健康而又牢固的民族自信，應成為當代中華民族迎接時代挑戰的一項緊迫課題。
  11. The juventus coach did not sound very convinced on the bianconeri ' s league title chances in their first year back in the italian topflight

    尤文圖斯主帥聽起來對斑馬軍團回到義大利頂級聯賽的第一個年份就稱霸意甲並沒有很大信心。
  12. Firstly, through analyzing the times and the international situation, in which the developing countries have been pursuing peace while very few countries have been seeking stability of unipolarity hegemony. therefore peace and development are still two main problems to be dealt with

    首先，文章分析了我國面臨的時代和國際環境，認為當今時代和平與發展還很成問題，廣大發展中國家追求和平，但個別大國追求單極霸權下的穩定。
  13. The writer of this article propose a series of comments on america ' s foreign policy by illustrating and analyzing cases in the past and makes a conclusion that america will be isolated if she continues pursuing hegemony interminably

    本文從美國外交政策的許多表現來提出對於美國外交政策的批判，舉出許多美國言行不一、自大自私的例證並分析其原因，最後在結論中提出美國如果繼續追求霸權，最後必遭孤立的下場。
  14. Child culture, in the person of big bird and barney the dinosaur, invades the home and takes over the conversation and the television, and child activities dominate evenings and weekends

    以「大鳥』 』和「巴尼恐龍」為代表的兒童文化侵入了家庭，成為人們的談資，霸佔了熒屏；兒童活動主宰晚上和周末的時間。
  15. The thesis is divided into three parts launch the treatise, the first part of explain the inside of the hegemony theories and the regulation of the hegemony the rise and fall ; the second part put great emphasis one to analyze the formation, manifestation of the united states hegemony with the characteristic, and the comedown and innate character of the united states hegemony ; the part of the third bring upped the united states hegemony shows and under the united states hegemony the term how to handle with the problem of resolving the china - u. s

    準確的理解和把握美國霸權和霸權主義的本質，為正確的處理和解決中美關系問題提供某些建議。論文分為三部分展開論述。第一部分闡述了霸權理論的內涵及霸權興衰的規律；第二部分著重分析了美國霸權的形成，表現形式和特徵，以及美國霸權的衰落及本質；第三部分提出了美國霸權的警示及在美國霸權條件下如何處理和解決中美關系的問題。
  16. Norm, inheritance and culture hegemony

    傳承與文化霸權
  17. In this article, starting from the biggest objective factor - the unipolar world order with the united sates standing out of all the other powers - and the biggest subjective factor - the traditional diplomatic thoughts of the united states, the author tries to analyze various disagreements and arguments about the united nations in america, especially between the whitehouse and the congress, so as to bring to light the reason why the united states ca n ' t have or implement a stable and clear - cut un policy. by trying to locate the united nations in the global hegemon strategy of the united states, the author put on exposure the essence of america ' s un policy : the united states is striving to lead and dominate the united nations and using it as a means to materialize its global hegemon dream

    本文將從美國主導的一超多強單極格局這一最大的客觀因素和美國傳統的外交思想這一最大的主觀因素出發，通過剖析美國國內，尤其是行政部門和立法部門關于聯合國的種種分歧和爭論，探究美國難以形成和執行穩定鮮明的聯合國政策的原因，並通過分析美國的全球稱霸戰略與聯合國的關系，進一步揭露冷戰后美國對聯合國政策的本質，即在美國主導的單極世界格局裡，美國在參與、支持和改革聯合國的同時，力圖謀求控制和領導聯合國，把它當成其稱霸世界的工具。
  18. They demand different citizenship, their aim is not to separate from mainstream society but rather to participate in the mainstream society and look forward to realizing equality, dialogue and cooperation among all different cultures. multiculturalists claim that public policy affects members of different cultural groups differently, and hence that political philosophy needs to rethink its assumption of unitary citizenship. its central insights are four : ( 1 ) wants mainstream society to recognize their cultural identity and difference

    面對著少數文族在多元社會中的地位和處境，多元文化主義提出了他們的基本政治訴求： （ 1 ）要求主流社會承認少數文族獨特的文化認同； （ 2 ）主張尊重少數文族的差異並反對同質化的文化霸權； （ 3 ）要求賦予少數文族差異的公民權利； （ 4 ）強調文化間的平等對話與協商合作。
  19. Secondly, america tacked all measures in order to consolidate its leading position. besides politic, economic, military, and cultural means, for lack of restriction of the soviet union, america given prominence to armed intervention and military attack, which has become an important feature and of american diplomatic politics

    其次，美國採用政治、經濟、軍事和文化各種手段來謀求其霸權地位，而由於沒有了蘇聯的制衡，在所有的手段中，尤為突出武力干涉和軍事打擊的作用。
  20. In the paper, the author introduces the advertisement for foreign goods in shengjing times, expounds the colonial culture phenomenon and interprets cultural hegemony behind colonial civilization and its great impact on the national culture of china

    摘要通過對《盛京時報》洋貨廣告的介紹，闡釋廣告文化中的殖民文化現象，進而解讀這種文化現象背後的文化霸權及其對中國固有的民族文化造成的嚴重沖擊。
分享友人
分享到 Line

分享到臉書