靜弘 的英文怎麼說

中文拼音 [jìnghóng]
靜弘 英文
shizuhiro
  • : Ⅰ形容詞1. (安定不動; 平靜) still; calm; motionless 2. (沒有聲響; 清靜) silent; quiet Ⅱ名詞(姓氏) a surname
  • : Ⅰ形容詞(大) great; grand; magnificentⅡ動詞(擴充; 光大) enlarge; promote; expand Ⅲ名詞(姓氏) a surname
  1. A few weeks later, fellow initiates traveled to bahia blanca. and, with the help of a local would - be initiate who is practicing the convenient method, they held two seminars in this beautiful and tranquil city along argentina s southeastern coast

    幾個星期後,同修們走訪位於東南海岸美麗寧的巴依亞布蘭卡市,並在此地舉辦兩場法講座,一位住在本市修方便法的準同修很熱心地協助我們。
  2. Observing the booths counter become empty as masters cookbooks, sample booklets and other publications were acquired by visitors, and seeing the peace and tranquility on the faces of the new convenient method practitioners, the initiates realized that their truth - sharing activity at the national taiwan university had come to a successful conclusion. the brothers and sisters who participated the fair plan to continue passing the torch of truth through such events until as many souls as possible attain immediate enlightenment and liberation in one lifetime

    眼見師父的食譜樣書和文宣等陸續被有緣人士帶走後所留下的空曠攤位,再看看修方便法的新成員臉上洋溢的安祥和,大專同修們知道:今日的校園法在師父的安排下已有了完美的逗點,而將來還會有更多的逗點即將展延,他們也將一棒接一棒地傳承下去,直到大家都能即刻開悟一世解脫!
  3. It is the institute s mission to spread the teachings of the three religions, to uphold the eight virtues ( i. e. filial piety, respect, loyalty, fidelity, propriety, justice, honesty and honour ) and to promote social services

    於此,善心信眾可於此享受寧的環境,參拜聖神;而遊人也可在此欣賞優美的景色。圓玄學院以揚三教,倡行八德為宗旨,並積極推動社會公益,造福人群。
  4. 2001 special exhibition of chinese ink paintings in albums and hand scrolls by lee y - hong, art center, providence university, taichung

    2001李義手卷冊頁特展,宜藝術大學藝術中心臺中
  5. Township office, presentations of masters lecture videos, an art exhibition, a soul - elevating seminar, convenient method transmission, free medical consultations, free haircuts and a vegetarian food sampling

    為提供金門縣民之精神靈糧,于金門縣烈嶼鄉公所舉辦清海無上師電視法藝術創作展及心靈講座,教導坐方法義診義剪素食品嘗等活動。
  6. Because of last a century industry revolution is with the technology creative since behave type history precept for educating the glorious material civilization of with spiritual civilization, again making the nature ecosystem the environment suffering the bigness wound ; face with the large quantity that economic development mode consume the nature resources, break the ecosystem environment to price to give the our country small town developments of a nice bit of inside the negative influence that bring before, if over - emphasize in the moment economic " performance ", the regardless of farsighted ecosystem is equilibrium, and escape from to be the ground seriously economy, culture foundation with same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; with the same mode of term, blindness mimicry of nature geography, because of but cause the native special features and traditional culture to lose, image one, thousand an etc. of cities ; people who reply 21 century pursue the whole body heart the health the life style that develop relation towards publicly exist with movable environment request more and more of high and rigorous challenge, this lesson " inside small town environment design way of thinking research ", then " insist put can into practice keep on develop strategy, exactitude handle economy with population, resources, environment, improvement ecosystem environment with beautify to live the environment, improvement public facilities is with the social welfare facilities. found to produce the development hard, life wealthy with the leading that the good civilization of ecosystem develop the road " for total thought, then " unify programming, reasonable layout, is proper because of the ground system, each have special features, protect farmland, beautify environment, synthesize development, kit developments " for the basic way, regarding related research result of domestic and international expert ' s scholar as draw lessons from, then " create to set up clean, beautiful, quite and public environment, outstanding character image, expand the region ecosystem the vogue, and promote the economic society and environment can keep on developing, and realize the economy develop to win with environmental protection double " for design the target

    鑒于上一世紀產業革命和科技創新既為人類造就出輝煌物質文明和精神文明,又使自然生態環境遭受到巨大創傷的歷史教訓;面臨以往以大量消耗自然資源、破壞生態環境為代價的經濟發展模式給我國相當多的中小城鎮建設帶來的負面影響,如偏重眼前經濟「效益」 ,不顧長遠生態平衡,嚴重脫離當地經濟、文化基礎和自然地理條件,盲目模仿同一模式,因而導致本土特色與傳統文化喪失,形象單一,千城一面等;應對21世紀人們追求全身心健康發展的生活方式對公共生存與活動環境要求越來越高的嚴峻挑戰,本課題「中小城鎮環境設計思路研究」 ,以「堅持實施可持續發展戰略,正確處理經濟同人口、資源、環境的關系,改善生態環境和美化生活環境,改善公共設施和社會福利設施。努力開創生產發展、生活富裕和生態良好的文明發展道路」為總的指導思想,以「統一規劃、合理布局、因地制宜、各具特色、保護耕地、優化環境、綜合開發、配套建設」為根本方針,以國內外專家學者相關研究成果為借鑒,以「創建清潔、優美、寧的公共環境,突出個性形象,揚地域生態風尚,促進經濟社會與環境可持續發展,實現經濟發展與環境保護雙贏」為設計目標。並緊緊圍繞這一目標對中小城鎮的街區環境設計、建築特色設計、建築形象設計、自然環境設計、藝術形象設計、廣場景觀設計、住宅小區設計、生態環境設計、文化建設以及總體環境設計的定位等,展開了具體的思路研究與探討。
  7. Taoism and the life philosophy and the political philosophy of lao tze provides the deep revelation on how to develop the library spirit today

    他的道學思想中天人合一的宇宙觀,既虛陰柔又剛鍵大氣的人生哲學,以及無為自化的政治哲學,對今天所倡導的圖書館精神之揚有著深刻的啟迪。
  8. Township office, presentations of masters lecture videos, an art exhibition, a soul - elevating seminar, convenient method transmission and a vegetarian food sampling

    為提供金門縣民之精神靈糧,于金門縣金沙鎮公所舉辦清海無上師電視法藝術創作展及心靈講座,教導坐方法素食品嘗等活動。
  9. Stadium, with screening of masters lecture videos, an art exhibition, a soul - elevating seminar, a convenient method teaching session and a vegetarian food sampling

    為提供金門縣民之精神靈糧,于金門縣金城縣立體育館舉辦清海無上師電視法藝術創作展及心靈講座,教導坐方法素食品嘗等活動。
  10. Providing spiritual food to pingtung county residents through a series of activities at the chaojhou township activity center for the elderly, including a presentation of masters lecture videos, an art exhibition, free chinese and western medical consultations, a vegetarian food tasting, a soul - elevating seminar and teaching of the convenient method

    為提供屏東縣民之精神靈糧,于潮州鎮老人活動中心舉辦清海無上師電視法藝術創作展中西醫義診素食品嘗心靈講座及教導坐方法等活動
  11. The first half of the film depicts li s contribution to contemporary chinese culture, and highlights his charity performances to help the poor and the needy. the latter part emphasizes his contemplation and spreading of buddhist doctrines. he has concerns for people and also actively participates in fighting against the japanese invaders

    影片的前半部充份展現了李叔同為中國近代文化所作的貢獻,用不少篇幅刻畫他演戲賑災、致力教育和培養人才;後半部除著力描寫一法師閉關修和揚佛法外,亦充份表現了他關注民生、積極投入抗日救亡的一面。
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