非倫理 的英文怎麼說

中文拼音 [fēilún]
非倫理 英文
non-ethical
  • : Ⅰ名詞1 (錯誤) mistake; wrong; errors 2 (指非洲) short for africa 3 (姓氏) a surname Ⅱ動詞1 ...
  • : 1 (人倫) human relations; ethics 2 (條理; 次序) logical sequence; order 3 (同類; 同等) peer...
  • : Ⅰ名詞1 (物質組織的條紋) texture; grain (in wood skin etc ) 2 (道理;事理) reason; logic; tru...
  1. Although the natural value theory of non - anthropocentric environment ethics has a certain impact to the basic idea of the philosophical axiology, it can ' t tell the difference between physical world and value world as the philosophical axiology does, thus sinking into the predicament of dualism

    摘要人類中心主義環境學的自然價值論,雖然對哲學價值論的基本觀念有一定的沖擊,但不能從哲學價值論的高度來區分物世界和價值世界,陷入了二元論困境。
  2. The difficulties of non - human centralism environmental ethics

    人類中心主義生態學的困境
  3. The non-utilitarian arguments constitute moral axioms, like any ultimate ethical norms.

    功利主義的論點,像任何最終的準則一樣,成了道德上的原則。
  4. In social ethics, it is reasonable to enforce mercy killing, which doesn ' t violate against the principles of modern morality and humanity

    摘要安樂死並不違背現代道德和人道主義原則,具有社會上的合性;同時,實施安樂死的行為不構成犯罪,在法律上具有犯罪性。
  5. The paper also refines several new wordings : transforming china, axle - centred public power, institutional justice ; traditional social capital ? modern social capital, social capital positiveness ? social capital negativeness, ethical contract ? legal contract, traditional trust ? modern trust, purposive reciprocity ? purposeless reciprocity, etc

    文章也簡約出幾個新提法:轉型中國、公權中軸、制度公正;傳統性社會資本?現代性社會資本、社會資本積極性?社會資本消極性、契約?法契約、傳統性信任?現代性信任、性互惠?性互惠等。
  6. Two questions about nonhuman - centered ecological ethics

    人類中心主義生態學的兩點質疑
  7. The engineering ethics in the united sates : consisting of " microethics " and " macroethics " in contents and objects ; bringing engineering ethics into an education system through three kinds of curriculum models for engineering ethics education those consists of stand - alone engineering ethics course, across technical course and across non - technical course ; changing the teaching direction by the abstract preachment of morals theories to practice analytical case teaching, and paying attention to the development of the teaching resources and the usage of the internet

    摘要美國工程教育,在內容與目標上包括關注個體職業責任問題的「微觀」和關注工程整體發展責任問題的「宏觀」 ;課程上以獨立工程課程、工程與技術課程整合、工程技術課程整合三種模式將工程成分納入工程教育體系中;教學上由道德論的抽象說教轉向實踐分析的案例教學,並注重教學資源的開發和網際網路的使用。
  8. Watch out, for example, for those who claim mastery of a subject on the basis of inadequate experience, pseudo - synthesisers who merely lump haphazard material together, “ creatives ” whose ideas are neither sound nor original, “ respecters ” who merely tolerate others from a standpoint of ignorance, and “ ethical champions ” whose personal standards fall far short of the values they trumpet

    例如,要注意那些經驗不足、但聲稱精通某項工作的人,注意那些只是將隨機材料混在一起的偽綜合者,注意那些其創意既不想也原創的「創新者」 ,注意那些只是無知地寬容他人的「恭敬者」 ,注意那些個人水準遠不及其吹噓的「鼓吹者」 。
  9. Surveys show that there is cognition deficiency and stereotypic distortion of social workers and community correction center among clients ; social workers provide plenty of pertinent services, which meet the needs of clients and have gained positive comments ; social workers receive good evaluation in professional ethics in general, but have something to do in informed consent

    調查結果發現:服務對象對社區矯正社工及社團存在一定的認知不足和認知偏差;社工為服務對象提供了豐富且有針對性的服務,這些服務滿足了服務對象的多種需要,獲得了較高的滿意度;從總體上來說,社工在專業方面做得常好,但在知情同意方面尚有待加強。
  10. ( 2 ) the formation of the new - style aeco is analyzed by the methodology of game theory. the conclusion is that many fanners could form the aeco finally, if they mix long - term in an organization at the drive of individual ration and undergo the repetitious game. otherwise, the non - cooperative action must be punished, and the punishment can evolve into the informal organization such as commandment,

    結論是,在個人性的驅動下,多人長期相處於一個組織,經過多次反復的長期博弈,不合作行為必然遭到「懲罰」 ,這種「懲罰」逐漸演變成戒律、道德、風俗、習慣、家法(宗法) 、村規民約等正式組織,最終形成農業經濟合作組織。
  11. Special doctor - patient relationship in the battle against sars

    抗擊典中特殊醫患關系的學思考
  12. While love is generally considered as the core of the economic ethics in confucianism and christianity, whereby honesty, industriousness, frugality, and fair price are highly valued, the two schools are different in righteousness, profit, investment and family business, thus leading to different courses of economic development

    摘要儒家與基督教最根本的相似之處是以「愛」作為經濟學的核心,誠信不欺、勤勉節儉、價格公允在中西方經濟中被視為常重要的道德規范;但由於二者在義利觀、投資觀和家庭觀等方面的迥然不同,呈現出中西方社會經濟發展的不同軌跡。
  13. The folklores from wujiagou embodies rich cultural connotations, reflecting the commoners ' intense ethical morality and their faith in taoism as well as the cultural heritage of ancient tradition, praising laborers ' wisdom and craftsmanship in production and life, while advocating the concept of eternal love and care among laborers

    摘要伍家溝村流傳有大量的民間傳說,這些傳說有豐富的文化內蘊:表現了下層民眾強烈的道德意識;歌頌了下層勞動者凡的生產智慧和高超的生產技能;積淀了熱愛鄉土的深厚之情;宣傳了人間真情不滅的觀念;反映了下層民眾的道教信仰以及宿命論的命運觀。
  14. Ethic reflection on chinese undergraduates ' illegal multilevel marketing and moral construction

    大學生法傳銷行為的反思與道德建構
  15. Review on hanfeizi ' s ethics thoughts research

    非倫理思想研究述評
  16. The animation represents the reality and cure of our society as well as the suffering and struggle of young lives, but not the right and wrong and / or moral ethics

    這?動畫所將呈現的,並不是是對錯或是道德,而是社會的現實與殘酷,以及弱小生命的痛苦與掙扎。
  17. In the second chapter, the philosophical foundation of codification movement of roman law system is analyzed and pointed out, that in the modern age european continental countries, the jurists believing rationalism of rene descartes hold that there is a certain permanent guideline system, and from this system and pure logic calculation, a broadly inclusive and perfect legal system could be deduced. it is right this belief which pushed codification movement

    分析法學家所追求的將法律和道德徹底分開,企圖實現法的非倫理化的作法和自然法學家所信奉的將法律和道德完全等同起來,追求法律道德化的做法,都不免失之於偏頗,也在一定程度上損害了這兩種學說各自論中有價值的部分。
  18. His doctorate dissertation at the hong kong university deals with gilles deleuze and the space of interpretation. he has served on jury at the sithengi international film festival in cape town and at the farabi international film festival in tehran

    在樹仁新聞系兼職多年,喜愛研討電影中之女性形象、后現代文化、傳媒人觀、音像文化,並在南sithengi及伊朗farabi國際電影節出任評判。
  19. It has four faces : recognition of love in early theological writings is non - historical ; jenaer manuscript described the recognitions based on affection of family, form of law and essence of nation which bear many similarities to the corresponding discuss in elements of the philosophy of right, but they are different on the questions of function of family and the coming into being of civil society ; phenomenology of spirit builds the mutual recognition between human beings on the politics of battle of life and death and implies a radical revolutionary standpoint

    它有四副面孔:早期神學著作中的愛的承認關系是歷史的;耶拿手稿描述了社會發展中的家庭的情感承認關系、法律的形式承認關系和國家的實質承認關系; 《法哲學原》中的相應論述與此有著很多一致之處,但在家庭的職能和市民社會的產生等問題上存在著重大差異; 《精神現象學》則把人與人之間的相互承認奠基於生死斗爭的政治,從而暗示了一種激進的革命立場。
  20. Based on inputs ranging from radar data and current position to mission status and intelligence feeds, the system would divide the set of all possible actions into those that are ethical and those that are not

    而根據所傳入的信息,這個系統會將所有可能的行動分為性的與非倫理性的行為,這些信息的范圍涉及到從雷達與在現狀下收集到的信息,也包括了任務狀況與情報傳播中的信息。
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