非儒 的英文怎麼說
中文拼音 [fēirú]
非儒
英文
anti-confucianism-
Between the poles of amoral cynicism and rank religious hypocrisy was a messy space in which people tried to find ways of dealing with their insecurity and self - doubt
在非道德的犬儒主義與惡心的宗教偽善這兩極之間，是一片混亂地帶，人們為缺乏安全感及自我懷疑所困擾著。With compared xu ' s thought of moral cultivation with chen xianzhang ' s and wang yangming ' s, it was concluded that xu was more a continuator and then it seemed that his thoughts was thin in theory, xu was open to christianity as wide as to western culture. with the help of christianity, xu attempted to induce human nature into the way to goodness that is of human originally. moreover, h e stressed that christianity was of assistance to confucianism and buddhism, i. e., it had the capacity to reinforce feudality ' s governing
在宗教教化思想這個問題上，徐光啟對待基督教這一外來文化的心胸同對待西學一樣是非常開放的，徐光啟試圖用基督教的力量把人性引上發乎本心的善的道路，強調宗教在「補儒易佛」上能夠對社會文化實現比較積極的調和作用，他還認為基督教可以「左右儒術，救正佛法」 ，它有「補益王化」的政教功能。You don ' t have to be a midget. you ' re not exactly -
那也不一定非得是個侏儒不可呀You don ' t have to be a midget. you ' re not exactly - -
那也不一定非得是個侏儒不可呀While love is generally considered as the core of the economic ethics in confucianism and christianity, whereby honesty, industriousness, frugality, and fair price are highly valued, the two schools are different in righteousness, profit, investment and family business, thus leading to different courses of economic development
摘要儒家與基督教最根本的相似之處是以「愛」作為經濟倫理學的核心，誠信不欺、勤勉節儉、價格公允在中西方經濟倫理中被視為非常重要的道德規范；但由於二者在義利觀、投資觀和家庭觀等方面的迥然不同，呈現出中西方社會經濟發展的不同軌跡。Now this is a sight ! not only is there a gnome in glarondar, rare enough, but a gnome leading around an ogre ! how absurd
這個景象太神奇了！不但一個侏儒出現在格拉旺達，非常少見，而且這個侏儒帶著一個食人魔！太荒謬了！The historic origin of the dispute on confucianism as religion and its inspiration
儒教是教非教之爭的歷史起源及啟示Secondly, the article explicates the four parts contents about informal institution initiated by shanxi merchants and holds that the traditional thought of confucian school and the folk commercial spirits of " worshiping commerce and putting stress on money " is the key content of informal institutioa thirdly, it analyses shanxi merchants " organization and management systems restrained by informal institution initiated by shanxi merchants
文章首先闡明了非正式制度的內涵及其與正式制度的關系，大致界定了晉商非正式制度四個方面的內容，並指出儒家提倡的「仁義禮智信」與「崇商重利」的民間商業精神是晉商非正式制度的核心內容。接著分析了非正式制度約束下晉商的組織與管理制度。He has founded a non - government organization chinese mothers ' festival promotion society " with the support of around 100 confucian scholars and lecturers of ethics
在李漢秋的倡導下，非政府組織「中國母親節促進會」成立，這一組織的成立得到約100名儒家學者和倫理道德教育方面學者的支持。He has founded a non - government organization chinese mothers " festival promotion society " with the support of around 100 confucian scholars and lecturers of ethics
在李漢秋的倡導下，非政府組織「中國母親節促進會」成立，這一組織的成立得到約100名儒家學者和倫理道德教育方面學者的支持。An analysis of the historical truth, based on relevant records in shi ji and han shu, that confucianism evolves from the margin to the political cultural centre of the han dynasty, reveals that dong zhongshu comes up with the proposal of so - called " rejection of various philosophical schools and exclusive reverence of confucianism " only with the prerequisite that the han - dynasty emperor wu just previously confirms " rejection of various schools and honor of liu jing ", which is motion - seconding rather than motion - initiating
摘要以《史記》 、 《漢書》相關記載為據，分析儒學由邊緣走向漢王朝政治又化中心的歷史真相可以看出，董仲舒是在漢武帝已確認「罷黜百家，表章《六經》 」的前提背景下，才有所謂「罷黜百家，獨尊儒術」之建言，是附議而非創議。The author thinks, the advantage of the quality of our entrepreneurial business ethics includes : pursue the confucian business ideal state, recognize entrepreneurial character and morals, pursue the entrepreneur spirit ; the disadvantage of the quality of our entrepreneurial business ethics incarnates : state entrepreneurial search for non - productive rent, private entrepreneurial non - standard management and the deficiency of credit
筆者認為，我國企業家經濟倫理素質的優點主要是追求儒商境界、認同企業家品格和追求企業家精神；我國企業家經濟倫理素質的缺點主要體現為：國企企業家的非生產性尋租、私營企業家的錯位經營以及信用缺失。The times of many astronomical phenomena are frequently published as julian day numbers ( a sequential count of days starting from midday on jan 1st, 4713 bc ), and it can therefore be useful to be able to convert julian day numbers to and from normal " calendar " dates
一些天文現象的時間經常以儒略日的計數方式公布（一種連續的計算日期的方式，自公元前4713年1月1日的正午開始） ，所以，在儒略日和我們通常所用的日期計算方式之間轉換是非常有用的。Review on the study of anti - confucianism thoughts in the movement of
新文化運動時期非儒反孔思潮研究回眸Perhaps " confucianism, taoism, buddhism, " the most authoritative voice, but in the end come to the conclusion, is nothing but a " vacuum " of life, or more specifically, modern, if people ' s awareness ( of ideas ) synchronous speed of the movement in the earth ' s speed, perhaps this time the pacemaker to jump 60 per minute, this is the " nature and humanity " to understand the essence
或許「儒、道、釋」的權威最有發言權，但最後得出的結論，無非是一種「真空」的生活，說得具體、現代一點，如果人的意識（意念）的運動速度同步于地球的運行速度，或許這時的心律為每分種60跳，這才是「天人合一」的本質理解。African pygmies usually live in forests, and theconventional explanation for their stature has been that it makes it easier forthem to move through dense vegetation
非洲侏儒一般生活在叢林中，對其身材的傳統解釋是這樣的身材利於其在密林中活動。What is the picture of desirable folk life, then during the course of knowledge elite designed their education plans ? inserting this question into the dissertation is to draw the outline of societal practical and conflict relation of the above educational discourses. and moreover, to show in a vivid way the " power ", and the " danger " ( michel foucault, 1970 ) of educational discursive practice : including, the internal quarrel, argument and struggles among cultural elite for different kinds of interests, the cruel exclusion put by educational discourses to non - educational discourses, such as, liu yong " s discourse, economical activities, and the silence of woman
事實正是，理學家參照道士修煉氣功時身體內部的氣流圖，描繪了人與世界的「真相」 ，將這幅一陰一陽、此消彼長的氣流圖，改造成道德與非道德之間的斗爭，認為可以用人體內太極圖式的氣流運動，來解釋世界的一切表象，從而在人的身體內部開辟了理學教化的基審美家和業余的文藝愛好者， 」而不是將儒學的知識用於政泊實踐與日常生活（謝和耐， ！分享友人