馬努探 的英文怎麼說

中文拼音 [tàn]
馬努探 英文
manutham
  • : Ⅰ名詞1 [動物學] (哺乳動物) horse 2 (象棋棋子) horse one of the pieces in chinese chess3 (姓...
  • : Ⅰ動詞1 (試圖發現) try to find out; explore; sound 2 (看望) call on; visit; see 3 (向前伸出)...
  1. With the information technology renewing rapidly, as a new medium of spreading information, internet has been developed by leaps and bounds in our country. lt is more and more being a new important channel of acquiring knowledges and inforrnation, furthermore, influencing widly and deeply on college students " studies, lives and thoughts. in accordance with this new situatioiywe must heighten our consciousness of using marxism occpying universties " thoughts and cultures front, improve our knowledges of importance and urgency about " ideological and political education of institutions of higher learning go into network ". on the basis of deeply studing the new trend of internet technology, we must seriously research in the law of using internet develop moral education of institutions of higher learning to strenthen actual effect of moral eduction, and try hard to innovate moral education of institutions of higher learning. it ' s very important and urgent that we systematically analyse the opportunity and challenge brought by internet, deeply discuss the law of using internet develop moral education and further find form, method measure and mechanism to innovate moral education, in this situation, it has far - reaching theoritical and practical significance

    針對高校德育面臨的新情況和新要求,要求我們進一步增強用克思主義占領高校思想文化陣地的意識,提高對「高校思想政治教育進網路」的重要性和緊迫性的認識。要求我們在深入研究以網際網路為代表的信息技術的新趨勢的基礎上,認真研究利用信息網路開展高校德育的規律,切實加強高校德育的針對性和實效性,力實現高校德育的創新。在這種形勢下,系統地分析網際網路的發展給高校德育所帶來的機遇和挑戰,在此基礎上深入研究和討運用信息網路開展高校德育的規律,進而尋求實現高校德育創新的形式、方法、手段和機制,就已經成為非常重要而又緊迫的課題,具有重要的現實意義和理論意義。
  2. Zhu guangqian was engaged in dissolving the opposition of ideal and material, and made efforts to look for the truth of aesthetic on their mixing agreement, however, in special historical period in china, his efforts - the periodical appearance in his aesthetic ideology, first had a profound respect for instinct of images, then pursued beauty and the sense of beauty from the ideological theory, at last, established the aesthetic proposition which subjective should be integrated with objective on the basis of the theory of marxist practice - with a distinct historical trace, but he still didn ' t give up his pursuing

    朱光潛一直在進行著消解「心」與「物」對峙,在「心」與「物」交融的契合點上尋找美學真諦的力,盡管,在中國特殊的歷史時期,他的力他美學思想階段性的呈現:先是推崇「形象直覺」 ;后又從「意識形態論」入手,究美與美感問題;最後在克思主義實踐論基礎上確立「主客觀相統一」的美學命題帶有明顯的歷史痕跡,但他始終沒有放棄他的追求。
  3. The enforcement of policies " according to laws " and " according to ethics " brings a good opportunity for the research of national administration ethics norms and regulations. in nowadays, the research should be carried out based on the conditions of initial stage of socialism as well as the maxism with the succinct of sino traditional administration ethics norms and regulations for reference, which undoubtedly affect the favorable development of national politics system

    現階段行政倫理規范研究應該以克思主義為理論指導分析其現狀,討規范內容的深刻內涵及特點等;在此基礎上,借鑒中西方傳統行政倫理思想,力構建適應時代發展的理想體系,並且應在實踐運作中充分發揮行政倫理規范理想體系的效用,從而推動中國政治體制的健康發展。
  4. Although academical circles both home and abroad show different attitude towards habermas ' s legal philosophy, and although some of his viewpoints have a long distance from the reality, his endeavor to explore the future for modem rule of law is worth praising. lt is of great importance to investigate habermas ' s legal philosophy both in theory and practice

    盡管國內外學術界對哈貝斯的法哲學褒貶不一,盡管他的一些觀點與現實還有一段長長的距離,但他力為現代法治索未來的做法是值得嘉許的。深入地研究哈貝斯的法學思想,在理論上和實踐上具有重要意義。
  5. Under the guidance of marxism, using the comprehensive method of historical comparison and theories with practice, this article concludes the theoretical research and practice on the thoughts of cultural development of the third chinese leadership systematically and thorou ghly, under the base of which the article concludes the concept of well - off culture in the very important historical period between the society having adequate food and the society basically realizing the modernization and tries to find out the constructional thoughts and measures of well - off society according the current reality

    本文在克思主義理論指導下,綜合運用歷史的比較、理論聯系實際的方法,系統全面地總結黨的三代領導集體對文化建設思想的理論索與實踐,並在基礎上深入研究上承溫飽社會、下啟基本實現現代化的富裕社會的一個重要歷史階段小康文化的內涵的具體界定,結合現階段實際,索小康文化建設的思路和措施。
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