ancestor worship 中文意思是什麼

ancestor worship 解釋
敬奉祖先
  • ancestor : n. 1. 祖先，祖宗。2. 【生物學】先祖，原種。3. 【法律】被繼承人。
  • worship : n 1 【宗教】禮拜；禮拜儀式。2 崇拜，敬仰，仰慕。3 〈古語〉名譽，尊嚴，威嚴。4 〈英國〉〈前接所有...
  1. The supernatural is left almost untouched, and ancestor worship can go side by side with belief in a christian, a buddhist, or a mohammedan god

    祖先的崇拜幾乎不和超自然的東西發生關系，所以它可以和基督教，佛教，或回回教關于上帝的信仰并行不悖。
  2. Rock painting, structure & function of funeral and marriage, nature worship, totem worship & ancestor worship and shamanism. furtherly, analyze the cultural structure of render ewenki people0 the 4th chapter is conclusion, i express my own view on how to preserve tradition or culture based on clan organization and it ' s transition theoretical study

    第三章從語言、婚姻文化、喪葬文化、口頭文學與藝術以及他們的動植物崇拜直至薩滿教的結構、功能、特點等對馴鹿鄂溫克人帶有濃厚民族特點的精神文化進行了分析和論述。
  3. Never mind all that tedious ancestor worship

    別在意那些乏味的祖先的畫像
  4. On the custom of tomb - sweeping and ancestor worship in yuanzaju

    論元雜劇中的掃墓祭祖習俗
  5. On ancestor worship of the viet people

    論越南人的祖先崇拜
  6. Ancestor worship is a chinese tradition dating back thousands of years

    中國祭祀祖先的傳統已有數千年之久。
  7. Ancestor worship in ode to zhou

    中的祖先崇拜
  8. Ancestor worship during ching ming festival is a way that chinese show filial piety

    在清明時節祭拜祖先是中國人表達孝道的方式之一。
  9. Most asian countries practice the custom of ancestor worship. how should quan yin practitioners view this tradition

    亞洲國家大多有祭拜祖先的習俗，觀音法門修行人應如何看待這項傳統？
  10. Relying on zhaoling mausoleum of emperor li shimin, it is proposed to construct an ancestor worship hall of emperor li shimin, and set up a clansmen association, attracting worldwide people whose surnames are li to come here for worshipping, so as to popularize zhaoling mausoleum in the world

    擬依託李世民昭陵建設李氏宗親祭祖堂，組織設立李氏宗親會，讓全世界李姓的人來這里祭祖，以擴大昭陵在世界上的影響。
  11. Hunan, hengshan city two major advantage of the integration of resources will certainly attract the world " from the oil, " jia, diners gathered jugaku ancestor worship food culture

    湘菜、衡山我市二大優勢資源的整合，一定會招攬天下「油領」賈商、食客雲集壽岳祭拜飲食文化先祖。
  12. Local temples became places of worship and ritual for all people regardless of birth origin. family clans no longer returned to the mainland for ancestor worship, and instead established independent halls in taiwan where they paid respect to their forefathers. these developments were natural and expected

    祖籍人群械鬥由極盛而趨于減少，同時本地寺廟神的信仰則形成跨祖籍人群的祭祀圈，宗族的活動則由前期以返回唐山祭祖之方式，漸變為在臺立祠獨立奉祀。
  13. Chik kwai study hall was originally built for educating young clansmen in traditional classics and was also used for ancestor worship starting from the 1930s

    植桂書室原為教育村中子弟而建，自一九三年代開始也作祭祖用途。
  14. This text passes to the modern new huang ' s investigation of the clan of continent, think that the activity is the important tie of binding the huang ' s people to offer a sacrifice to an ancestor, and it is its clan that develops the key factor in process ; getting huang ' s clan reflect the national orthodox ideology idea through the ancestor - worship celebration, make the whole clan ' s organization occupy as many societies and culture resources as possible, and therefore can develop rapidly

    摘要本文通過對近代新洲黃氏宗族的考察，認為祭祖活動是聯結黃氏族人的重要紐帶，是其宗族發展進程中的關鍵因素；黃氏宗族通過祭祖儀式體現國家正統意識形態觀念，使得整個宗族組織佔有盡可能多的社會及文化資源，並由此得以迅速發展。
  15. Confucius is reputed to have provided the philosophical foundation for the family system as the basis of all social and political life, with its tremendous emphasis on the husband - wife relationship as the foundation of all human relationships, on filial piety toward parents, annual visits to ancestral graves, ancestor worship, and the institution of the ancestral hall

    關於家族制度成為一切社會生活和政治生活的根據這一點，一般人都認為其理論的基礎是孔子所建立的；這種理論的基礎極端重視夫婦的關系，視之為一切人類關系之本，也極端重視對父母的孝道，以及一年一度省視祖墓的風尚，祖先的崇拜，和祖祠的設立。
  16. The extant jiangxi god nuo and the sacrificial offering shape contain the primitive agriculture to remain the information, in the hope of safe village race with the good crop weather, it displays thick shen nong to worship, the ancestor worship and the reproduction worship, the three big subjects significance tendency, it is the present chinese nuo culture to remain in jiangnan ' s representative configuration

    摘要現存的江西儺神與祭祀形態蘊藏著原始農耕文化的遺存信息，其在祈求村族平安與風調雨順的基調中，表現出濃厚的神農崇拜、祖先崇拜與生殖崇拜等三大主題意義傾向，是現存中華儺文化遺存在江南的典型形態。
  17. The study hall also served as a venue for clan meetings and traditional rituals, such as wedding ceremonies and ancestor worship at spring and autumn equinoxes

    植桂書室也是村民舉行會議和傳統儀式的場所，如春秋二祭和婚嫁喜事等。
  18. The study hall also served as a venue to hold clan meetings and traditional rituals, such as wedding ceremonies and ancestor worship at spring and autumn equinoxes

    植桂書室也是村民舉行會議和傳統儀式的場所，如春秋二祭和婚嫁喜事等。
  19. Societies which advocated the abolition of ancestor worship were generally considered revolutionary and hence a threat to the patriarchal state power

    取消了祖先崇拜的組織會社被認為是造反的，因此也是對父系政權的一種威脅。
  20. Intense racial notion, ancestor worship, folk beliefs etc. the difference in political, economic, social and cultural backgrounds of the two countries has brought about the difference in the route of the chinese growth in the two countries

    如強烈的宗族觀念、祖先崇拜、民間信仰等。由於泰、印兩國政治、經濟、社會和文化背景的差異，導致兩國華人發展道路的差異。
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