chitta 中文意思是什麼

chitta 解釋
基塔
  1. The peace of the chitta ( or mind stuff ) can be brought about through the practice of sympathy, tenderness, steadiness of purpose, and dispassion in regard to pleasure or pain, or towards all forms of good or evil

    自心清明或是意識種性得以純凈來自於同情（施捨） 、仁慈（慈悲） 、堅信（誠信）和面對喜與痛、善與惡的靜定。
  2. Then ensues a moment wherein the chitta ( mind stuff ) responds to both these factors

    接續而至的是意識在以上二者因素產生之時瞬間的響應。
  3. When this super - contemplative state is reached, the yogi acquires pure spiritual realization through the balanced quiet of the chitta ( or mind stuff )

    當深入冥想無限擴展，瑜伽修行者以此純意識的顯現而得以靈性輕安（真我顯現） 。
  4. By liberation from the causes of bondage through their weakening and by an understanding of the mode of transference ( withdrawal or entrance ), the mind stuff ( or chitta ) can enter another body

    當瑜伽士了悟受制減弱的因素而得以釋放轉化（出或入） ，他的意識就能進入另外的形態中。
  5. It is the product ' s personality that can appeal to the four functions of a person ' s mind ( manas, chitta, ahamkara, and buddhi ), for people tend to make judgments about companies or brands in personality terms

    正是產品個性吸引著人的思想的四大功能，因為人們會從個性的角度對公司或品牌做出判斷。
  6. Peace ( steadiness of the chitta ) can be reached through meditation on the knowledge which dreams give

    穩定的自性意識可通過返觀自照的夢境狀態而觸及到。
  7. The chitta is stabilized and rendered free from illusion as the lower nature is purified and no longer indulged

    自性得以凈化而穩固展現於前解除了執著之無明幻相（意識控制了慾望） 。
  8. This union ( or yoga ) is achieved through the subjugation of the psychic nature, and the restraint of the chitta ( or mind )

    瑜珈總體而言是修持者通過抑制精神服從于自然而令意識轉換。
  9. Thus those who indulge and use their attention chitta on such " siddhis " and those who run after such gross miracles find it difficult to follow sahaja yoga

    我們發覺，曾到過上述假導師去的人，到來學習霎哈嘉瑜伽，都會像神經病人般發抖。
  10. A further stage of samadhi is achieved when, through one pointed thought, the outer activity is quieted. in this stage, the chitta is responsive only to subjective impressions

    令冥想進一步達至三摩地的境界，則從此至彼而使外在靜止，在這個階段意識僅是主觀的啟蒙態。
  11. When the chitta becomes absorbed in that which is the reality ( or idea embodied in the form ), and is unaware of separateness or the personal self, this is contemplation or samadhi

    當心神依專注而得見真實（知覺體現于形態中）而無有分別和自我意識，這就是靜慮或叫三摩地。
  12. If knowledge of the mind ( chitta ) by a remoter mind is postulated, an infinite number of knowers must be inferred, and the sequence of memory reactions would tend to infinite confusion

    假如識見由另一識見而所知，則無限的知見必得以推演，經此邏輯趨向于無窮的思維混亂。
分享友人
分享到 Line

分享到臉書