clan culture 中文意思是什麼

clan culture 解釋
小團體文化
  • clan : n 1 克蘭〈蘇格蘭高地人的氏族，部族〉。2 氏族，部族；〈口語〉家族，一門。3 【生物學】導種集團，系...
  • culture : n. 1. 教養；修養；磨煉。2. 文化，（精神）文明。3. 人工培養，養殖；培養菌，培養組織。4. 耕作；栽培；造林。vt. 使有教養。
  1. Rock painting, structure & function of funeral and marriage, nature worship, totem worship & ancestor worship and shamanism. furtherly, analyze the cultural structure of render ewenki people0 the 4th chapter is conclusion, i express my own view on how to preserve tradition or culture based on clan organization and it ' s transition theoretical study

    第三章從語言、婚姻文化、喪葬文化、口頭文學與藝術以及他們的動植物崇拜直至薩滿教的結構、功能、特點等對馴鹿鄂溫克人帶有濃厚民族特點的精神文化進行了分析和論述。
  2. For years, clan associations with better resources have been working hard to get the younger generation to learn and appreciate the chinese language and culture. among them, the singapore foochow association has been most outstanding

    這些年來，那些條件比較好的會館的確是很努力地工作，希望華文及華族文化能夠代代相傳，其中福州會館做得最出色。
  3. Some remarks on the culture of clan liu in hedong in the tang dynasty

    唐代河東柳氏家族文化述略
  4. Culture of clan changes and village governance in rural arcas of the tujia nationality

    土家族農村地區宗族文化變遷與村寨治理
  5. Resurrection of the village clan culture and its measures

    以德夯苗族民俗文化村為例
  6. For his clan, the well - known scholars marked the common practice of mr xiahou to uphold culture and the family status gradually rose and scholarized

    對其家族而言，其名士化標志著夏侯氏門風逐漸尚文，門第逐漸士族化。
  7. The conclusion of the study is to help peasants decrease the negative effect and carry forward the positive influence the participation of clan culture bring about, to offer the spiritual support for social order and stability and the advancement of the society, and especially to provide the beneficial thinking and culture backgrounds for culture construction in the process of well - off society constructing

    本文的研究結論，對于幫助減少農民參與家族文化活動的負面效應，弘揚家族文化的正面功能，為農村的社會秩序的穩定與發展進步提供精神動力支持，尤其為我國正在進行的小康社會建設中的文化建設提供有益的思考空間和研究的文化背景。
  8. From the perspective of culture sociology and by using of sociological and ethnological theories and methods, the thesis, which is at the background of its revival during the period of transition, makes the field work in longdong rural areas. through the study of genealogy, ancestral temple, family rituals etc there, it gives the explanation of the realities the clan culture establishes and analyzes its position and functions in the social structure of chinese rural area

    本文運用社會學和人類學的原理與方法，從文化社會學的視角出發，以結構? ?功能分析為研究框架，在已有研究成果的基礎上，以當前社會轉型時期家族文化的復興為背景，通過對隴東農村地區家譜、祠堂和家族儀式等家族文化主要內容的田野調查，說明了家族文化存在的社會現實基礎。
  9. This text passes to the modern new huang ' s investigation of the clan of continent, think that the activity is the important tie of binding the huang ' s people to offer a sacrifice to an ancestor, and it is its clan that develops the key factor in process ; getting huang ' s clan reflect the national orthodox ideology idea through the ancestor - worship celebration, make the whole clan ' s organization occupy as many societies and culture resources as possible, and therefore can develop rapidly

    摘要本文通過對近代新洲黃氏宗族的考察，認為祭祖活動是聯結黃氏族人的重要紐帶，是其宗族發展進程中的關鍵因素；黃氏宗族通過祭祖儀式體現國家正統意識形態觀念，使得整個宗族組織佔有盡可能多的社會及文化資源，並由此得以迅速發展。
  10. Religious examination of chinese clan culture

    中國家族文化形成的宗教審視
  11. The interior - origined changing way and the exterior - origined changing way - an analysis on the different changing ways of the traditional village clan culture in modern china

    中國傳統村落家族文化現代變遷中的兩種不同路徑分析
  12. Though it has experienced several institutional change and transformation, the clan culture begins to revive in the rural society and gives the great impact on the peasants " things and behavior

    在經歷了多次制度變遷之後，隨著中國農村社會的急劇轉型，在當前中國的農村社會又出現了復興的趨勢，並依然在很大程度上影響著農民們的思想觀念和行為方式。
  13. Under such circumstances, this paper analyzes the relationship between the diversity of culture and ecological safety, exploring the negative effect of clan culture convergence on ecological safety as well as its adjusting system so as to find out the sustainable mode of utilizing the earth ' s resources and keep the ecological environment safe

    在這樣的背景下，本文提出了文化多樣性與生態安全的關系，以正確認識族際文化輻合趨同對生態安全的負面作用，探討族際互動的調適機制，以便從中找到優化利用地球資源的可持續模式，實現人類的生態安全。
  14. As the significant characteristic of the rustic society in china tradition, clan and its culture have had their internal mechanism and spiritual value deeply rooted in the society

    家族及家族文化作為中國傳統鄉土社會的重要特徵，它的內在機制和精神價值根深蒂固。
  15. Because the ancient guangxi developed late 、 the landlord economy developed incompletely 、 the political customs autonomy and the different culture types between the minority nationality and the han nationality ; guangxi family and clan regulations develop late which not only include the han nationality ' s culture speciality but also maintain its own nationality tradition 、 not only remain the primitive customs remainders, but also absorb the content of legal reformation. the family laws and clan regulation have many persuading regulation and pay more attention to punishing the bandit and thief. in the ancient

    由於古代廣西社會整體發展滯后，地主經濟發育不充分，政治上實行「故俗治」 ，少數民族文化與漢民族文化存在較大差異等因素，使廣西家法族規呈現出形成時間晚，既體現漢民族宗法文化特色又維護其本民族傳統，既保留原始習俗殘余，又吸收法律變革內容和勸誡式規范多，懲罰力度較輕，相對重視對盜匪的懲罰等特點。
  16. The full thesis is divided into five chapter : in chapter 1, it mainly discusses the research history and present condition of the traditional dwelling, elaborates the main purpose and meaning of the research, and definite a few definitions of basic concepts involved by this thesis ; in chapter 2, it mainly elaborates the main characters of the traditional yard - outside and patio - inside dwelling architecture in xiangnan ;, including the comprehensive treatise toward the person ' s subjective construction characteristics, the objective technique condition characteristics and social cultural characteristics etc. ; in chapter 3, there has a comparison to the traditional dwellings who has the typical model region features in the southern and northern. through analyzing, it puts forward that the traditional yard - outside and patio - inside dwelling architecture has the characteristics which are between the southern and northern dwellings ’ ; in chapter 4, fore the noodles ’ elaboration, it discusses how the traditional yard - outside and patio - inside dwelling architecture in xiangnan can be built, including the material reasons and the spirit reasons, the end got it to construct five main reasons that the appearance become : the objective environment factor, culture factor, the influence of the population flowing, the code institutions and the clan system and the social ideology at that time etc. ; in chapter 5, it introduces the existence conditions of the traditional yard - outside and patio - inside dwelling architecture in xiangnan, putting forward some viewpoints and measures on protection and renewing

    全文共分為五章:第一章緒論主要論述了傳統民居的研究歷史和現狀、闡述了研究的主要目的和意義、界定了本文所涉及的幾個基本概念的界定;第二章主要闡述了湘南外庭院內天井式民居建築的主要特徵，包括對人的主觀營造特徵、客觀的技術條件特徵以及社會文化特徵等的綜合論述;第三章則是對南北方具有典型地域特色的民居建築進行簡明地比較分析，提出湘南外庭院內天井式民居建築具備南北方民居建築構成要素的二重性特徵;第四章在前面闡述、分析的基礎上，論述了湘南外庭院內天井式民居建築的成因，包括物質層面和精神層面的多重考察和論證，最後得出了其建築形態形成的五個主要原因:客觀環境因素、文化交融的影響、人口流動的影響、禮法與家族制度以及當時的社會意識形態等，其中最主要的成因是南北方文化交融的結果;第五章，在湘南外庭院內天井式民居建築的現有存在狀況的基礎上，結合自己參與的一個民居保護項目，對民居保護與更新談了些粗淺看法。
  17. His research interests cover a wide range of areas, including the theory of culture, clan structure, comparative religion, mythology, etc. professor li himself was instrumental in opening up many of these fields, which had remained relatively uncultivated until then

    李教授前後發表專書計十八種，論文幾二百篇，研究領域包括文化理論、家族組織、比較宗教、神話傳說等。這些領域有許多都是由李教授開始拓展。
  18. The miao nationality culture ' s protection of private poverty right and its rise to " rules " in their area and their clan has formed a kind of unofficial formal institutions, which we call " ready - to - be formal institutional arrangement "

    摘要選擇都勻市王司鎮五寨村作為個案研究對象，對苗族村寨正式森林制度與非正式森林制度變遷以及苗族文化對森林資源產權制度安排的影響進行調查研究。
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