confucian classics 中文意思是什麼

confucian classics 解釋
儒家經書
  • confucian : adj. 孔子的；儒家的。n. 孔門弟子[門徒]；儒家。n. -ism 孔子學說，儒教，儒家（學說）。
  • classics : 傳統比賽
  1. Qing scholars turned their attention to textual studies of the classics in the eighteenth century and established the qian - jia school of scholarship, making encouraging advances in the interpretation of words in confucian classics, textual criticism, philology, epigraphy and phonology

    清代乾隆、嘉慶兩朝，考據之風盛行，訓詁、文字、金石、音韻等專門學科得到突破性發展，時稱"乾嘉學派" 。
  2. He commanded profound knowledge of astronomy, mathematics, confucian classics, calendar calculation, geography, local gazetteer, phonology and exegesis

    對天文、數學、經學、歷算、地理、方誌、音韻、訓詁均有精深研究，為乾嘉時代皖派考據大師。
  3. Pi xi - rui ' s basic concepts of confucian classics : a study based on his unpublished diary

    所見皮錫瑞之經學觀
  4. Hermeneutics and the english translation of confucian classics

    闡釋學與儒家經典英譯
  5. Narrating and discussing of daiwangjingxue study of confucian classics

    戴望經學述論
  6. A new annotation to wang chuanshan ' s study of confucian classics

    王夫之經學的新詮釋
  7. Three subjects about the study of confucian classics in han dynastty

    漢代經學簡議三題
  8. Conditions to be classics : emergence of early confucian classics

    以早期儒家經典的形成為例
  9. The three forms of confucianism in the study of confucian classics

    經學視野下的儒學三形態
  10. A study on confucian classics in wei and jin dynasties

    魏晉經學探略
  11. Wang tong and renovation of confucian classics study

    王通與經學更新
  12. Kang youwei ' s new explanation of traditional confucian classics

    康有為對傳統儒家經典的新闡釋
  13. Liu zongyuan ' s thought of confucian classics

    論柳宗元的經學思想
  14. He treated other confucian classics by this vision and further reached a conclusion that " all the five classics are nothing but images while the yi governs their principle " and advocate basing on lexical interpretations and aiming to the principle in the studies of the classics, manifesting a merge of both han and song ' s traditions in his studies

    他以此象理無隔的易學視野和方法來統攝《六經》 ，進一步得出了「 《五經》皆象， 《易》統其理」的經學觀，並主張治經要以訓詁為根基，以義理為標的，從而使他的經學呈現出漢宋兼采並治的學術特色。
  15. Through a review on the work " the religions of china " by james legge, a well - known missionary, scholar and translator of important confucian classics, the thesis tries to analyzes his understanding of confucianism, that is, his unique understanding from the position of a christian in which legge concluded that there had been a monotheism in ancient china but it disappeared later, and points out that his comparison of confucianism with christianity repudiated the idea that confucianism had nothing to do with religion

    摘要文章通過對19世紀英國傳教士理雅各《中國之信仰》的解讀和分析，試圖了解他作為儒家經典的重要英文本譯者，如何從基督教立場出發，對于儒家思想進行獨特的理解和分析，認為中國在遠古是有一神教崇拜的，而後來這種信仰丟失了；並從比較宗教學的立場將儒家與基督教相比較，反駁了儒家完全不是宗教的說法。
  16. Study of confucian classics and the development of language amp; words in han dynasty

    經學與漢代語言文字學的發展
  17. The brilliant contributions of hu yuan to study of confucian classics

    胡瑗在經學和教育上的傑出貢獻
  18. But with the rise of emperor wudi ( hsiao yen ) of the liang dynasty, the royal family began to value the accumulation of culture, and wrote a lot of books in the confucian classics, history, metaphysics, etc. under the influence of the then milieu that favored literature

    齊、梁之間，隨著梁武帝一支的興起，在當時士族社會尚文風氣的影響下，其家族重視學術文化的積累，在儒家經學典籍、史學、玄學等領域多有著述。
  19. Research on quyang xiu ' s quot; study of confucian classics quot; and literature

    論歐陽修的經學與文學
  20. This article discusses the appearance of " the study of confucian classics " in northern song dynasty among jianlong and qingli periods emphatically and finds that ii shows a distinctive duality of conservation and innovation

    摘要北宋建隆至慶歷間的經學在謹守註疏之學的同時，也開始進行反思與突破。
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