confucian orthodoxy 中文意思是什麼
confucian orthodoxy
解釋
儒家正統-
Confucian orthodoxy and political orthodoxy described by mencius
孟子筆下的道統與政統 -
Wang chuanshan ' s conception of confucian orthodoxy
王船山的道統觀 -
The traditional chinese culture and the confucian orthodoxy thought
中國傳統文化與儒家道統思想 -
As a great song - dynasty synthesist of philosophy of principle, zhu xi disciplined himself very strictly with orthodoxy confucian teachings, taking " no desire, " " no emotion " and " no ego " as his ideal personality, thus establishing his rationalistic trend that chiefly advocated principles of self - control and extension of knowledge
摘要作為宋代理學的集大成者,朱熹「粹然以醇儒之道自律」 ,以「無欲」 、 「無情」 、 「無我」的醇儒作為其理想的人格境界,確立起以「主敬」涵養和「窮理」致知為核心的理性主義路向。 -
The paper concludes the 12 types of zhou yi thinking mode : the comprehensive empiric mode, the organic set mode, the original natural pattern mode, the mode of the combination of human being and the nature, the confucian orthodoxy mode, the mode of neutralization of yin and yang, the teleological mode of causation, the mode of induction and deduction, the sequential resultant mode, the opposite and complementary mode, the life subjective mode, and the mode of promoting disposition and virtue
是其「周易思維」 ,它是通過一整套基本的「周易思維」模式體現出來影響後人,具體可概括為「十二型」 :經驗綜合型思維模式,有機整體型思維模式,天源物本型思維模式,天人合一型思維模式,三才道統型思維模式,陰陽中和型思維模式,因果目的型思維模式,歸納演繹型思維模式,有序生成型思維模式,相反相成型思維模式,生命主體型思維模式,順性修德型思維模式。 -
Xun - tze ' s doctrine and confucianism ' s confucian orthodoxy and academic orthodoxy
荀學與儒家的學統和道統 -
The competition for orthodox between confucian orthodoxy and neo - confucianism
論儒家道統及宋代理學的道統之爭 -
Wei yi - jie on confucian orthodoxy
魏裔介的道統論 -
The end of the theory quot; confucian orthodoxy quot; of cheng - zhu school of neo - confucianism
程朱理學道統論的終結 -
Editorial thinking of famous men of letters in ancient china and confucian orthodoxy
古代文化名人的編輯思想與中華道統 -
After the yuan dynasty was founded, the adherents of the preceding song dynasty made ancient academies of classical learning the important base to study and disseminate neo - confucianism in order to retain their dignity of confucian orthodoxy
摘要元代建立之後,南宋遺民將書院作為研究與傳播程朱理學的基地,以捍衛其作為「道統」維護者的尊嚴。
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