ewenki 中文意思是什麼

In a word, field work is a major feature of this doctoral dissertation. the focus is to theoretically study the traditional culture of render ewenki people, as an author, i am hoping it can help people understand better intrinsic vitality of render ewenki people, that is to say, to raise the awa

該論文通過詳細論述和理論分析，力求使人們能夠深入了解和認識我國馴鹿鄂溫克人傳統文化的內在活力，從而為保存和弘揚這一古老而傳統的民族文化進行切實有效的工作，使馴鹿鄂溫克人在我國社會發展進程中充分發揮其應有的作用。

For the male a - dults, the somatotypes were similar mongolian, canadian and american ( northeast and midwest ) ; while for the female adults, the somatotypes were similar to mongolian, oroqen, ewenki and daur. the economy influences somatotype, mainly endomorph

經濟及營養因素影響體型，特別是影響影響生長發育期青少年的體型；就體型三因子而言，主要影響內因子，對中、外因子影響較小。

On the people names in the folk stories of ewenki minority

論鄂溫克族民間故事中的人名

Rock painting, structure & function of funeral and marriage, nature worship, totem worship & ancestor worship and shamanism. furtherly, analyze the cultural structure of render ewenki people0 the 4th chapter is conclusion, i express my own view on how to preserve tradition or culture based on clan organization and it ' s transition theoretical study

第三章從語言、婚姻文化、喪葬文化、口頭文學與藝術以及他們的動植物崇拜直至薩滿教的結構、功能、特點等對馴鹿鄂溫克人帶有濃厚民族特點的精神文化進行了分析和論述。

As a special group of ewenki ethnic minority, with a population of 232, they speak olguya dialect, a branch of manchu tungus language family. according to the historical documents, as early as back in 2000 bc, their ancestors already lived in wender forest tundra, over of nibuchu river, north - east part of out baigal lake and baigal lake from 16th century to the mid - 17 century, following wild deer, they came to the area near weile river, branch of lena river and weitmu, north - west of baigal lake. during 18th century, along silik river, this group of people reached big sin ' an mountain. the rich natural resources there became the sources of their livelihood

馴鹿鄂溫克人是指居住在內蒙古自治區呼倫貝爾市所轄根河市敖魯古雅鄂溫克民族鄉的鄂溫克人，史稱「使鹿部」 ，使用的語言是滿?通古斯語族鄂溫克語敖魯古雅方言，人口在2001年鄉統計為232人，是我國鄂溫克族中的獨特群體。據史書記載，馴鹿鄂溫克人的祖先在公元前2000年就居住在外貝加爾湖和貝加爾湖東北部尼布楚河上游的溫多山林苔原高地。到了16世紀至17世紀中葉，他們追隨野生馴鹿至貝加爾湖西北列拿河支流威呂河和維提姆河一帶。

At the association with the man, han and daur, the social economy of the nen river valley ewenki was developed quickly

在與滿族、漢族及達翰爾族等的交過程中，嫩江流域鄂溫克族的社會經濟也得到了較快的發展。

As the ewenki were proficient in riding and shooting, the qing government often transferred them to fight, suo lun powerful enemy well known

由於鄂溫克族精於騎射，清政府常常抽調他們出征作戰，於是「索倫勁旅聞天下」 。

At the beginning of the qing dynasty, the suolunbu ewenki moved from the heilongjiang valley to the nen river valley because the tsarist russia intrusion

摘要清初，由於沙俄的入侵，黑龍江流域索倫部的鄂溫克人南遷到嫩江流域。

The qing government made the ewenki of nen river valley to form into the banners and to set up assistant, managed by the butaha yaman

清政府將嫩江流域的鄂溫克族編旗設佐，由布特哈衙門管理，令他們披甲駐防、貢納貂皮、進行漁獵牧墾。

This stars knowledge of the ewenki nationality, the orogen nationality, the hezhen nationality and other fishing and hunting nationalities in heilongjiang valley reflects the characteristic of the human being astronomy during the embryonic times

摘要黑龍江流域鄂溫克、鄂倫春和赫哲等漁獵民族的星辰知識體現著人類天文學萌芽時代的特點。

First, the state of development of mongolian education ; second, state of development of daur education ; third, the state of development of ewenki, orogen, the han nationality, russia live abroad education ; fourth, the state of studying abroad of all minorities

一、蒙古族的教育發展狀況；二、達斡爾族的教育發展狀況；三、鄂溫克族、鄂倫春族、漢族、俄僑的教育發展狀況；四、各少數民族的留學狀況。

Forest, remained to play a major role in their daily life, including in their thinking and culture, which is also typical in the northern area where people lived on forestry. from the perspective of cultural anthropology, the historical evolution of this ewenki group and cultural mode illustrate basic fact in the northern minority area. therefore, there is extensive academic values in studying this ewenki group, in terms of cultural anthropology, sociology, history

由於馴鹿鄂溫克人世代追隨野生馴鹿生活在茂密的古老山林中，從未離開過山林，與外界很少接觸，因而較完整地保存著極其古老的生產方式和生活內容，充分地展示著北方山林民族古樸、純真、與自然合為一體的思維規則和文化內涵，富有一定的代表性，是從事北方諸民族社會、歷史、文化發展演變研究的不可缺少的內容之一。

Based on the documents and my personal field research, i presented my view as below : in the first chapter, under the context of cultural anthropology, i address the issues of the general cultural study, research methodology, the current academic study of render ewenki people, the value of research and study, the traditional culture, the historical cultural transition of render ewenki people as well as their traditional living to demonstrate the significance of studying render ewenki people ; the 2nd chapter concerns the structure function, feature of their material culture ; the 3rd chapter focuses on language and culture, namely, mythology, legend, story, proverb, arts, e. g

該論文以大量文獻資料以及本人田野調查的豐富的第一手資料為依據，分成以下四個部分具體分析和討論馴鹿鄂溫克人的傳統文化：第一章緒論部分從文化人類學的視角對馴鹿鄂溫克人文化的研究方法和理論進行科學闡述，同時概述了國內外對馴鹿鄂溫克人的研究狀況，指出了對馴鹿鄂溫克人傳統生產生活開展學術研究的緊迫性、現實性以及重要性，進而闡明了對馴鹿鄂溫克人優秀傳統文化研究的學術價值和理論意義。

In inner mongolia, 322 ewenki ( 147 male and 175 female ) and 100 oroqen ( 40 male and 60 female ) students are investigated on 5 types of tongue ? s movement ( rolling, folding, twisting, pointed and clover - leaf tongues ). the results showed as follows : ( 1 ) ewenki shows significant or very significant difference in most of frequencies of the 5 types except folding tongue from oroqen, daur han and mongol in inner mongolia. oroqen has significant difference from daur in the frequency of clover - leaf tongue, but not in the other 4 types. compared with han, mongol and hui in inner mongolia, oroqen is significantly different in most of ferquencies of twisting. ( 2 ) only the frequency of pointed tongue showed very significant difference between ewenki and oroqen. ( 3 ) they all indicate that gene interdependence can be found between rolling and clover - leaf tongues, twisting and pointed tongues, twisting and clover - leaf tongues, but not between rolling and folding tongues

調查了內蒙古鄂溫克族（共322例，男147例，女175例）和鄂倫春族（共100例，男40例，女60例）的舌運動類型（捲舌、疊舌、翻舌、尖舌、三葉舌） .研究結果顯示：鄂溫克族的捲舌、翻舌、尖舌以及三葉舌的出現率與內蒙古的鄂倫春族、達斡爾族、漢族、蒙古族、回族相比較，絕大多數存在著顯著或極顯著性差異；鄂倫春族與達斡爾族之間只有三葉舌的出現率有顯著性差異，其它4種舌運動類型的出現率均比較接近，而與內蒙古的漢族、蒙古族、回族相比較，也只有翻舌的出現率存在顯著性差異，但捲舌、疊舌和尖舌的出現率不存在顯著性差異.鄂溫克族和鄂倫春族間只有尖舌的出現率存在極顯著的性別差異.鄂溫克族和鄂倫春族在捲舌與三葉舌、翻舌與尖舌以及翻舌與三葉舌間均存在基因互作關系，而捲舌與疊舌間不存在基因互作關系