hegemony 中文意思是什麼

hegemony 解釋
n. 名詞 霸權，霸權主義。

  1. Britain s industrial hegemony in the 19th century was made possible by the inventors of lancashire : arkwright s spinning jenny, kay s flying shuttle, crompton s spinning mule

    蘭開夏的發明家使得英國在19世紀成為產業霸主有了可能：這就是阿克萊特的詹尼紡紗機、凱伊的飛梭和克朗普頓的走錠細紗機。
  2. In this essay i argue that the writing of american jazz age novelist f. scott fitzgerald responds to the developing national culture of his time, here described as an evolving relation between the marginality of the region and the hegemony of the center. like many of the characters in his novels, fitzgerald ' s perceived liminality from nation and canon - his work did not achieve repute until after his death - produced, paradoxically, dependence on those values the writer felt most distant from. to a far greater extent than hemingway, fitzgerald fictionalized the commodity culture of the american center which he, in time, came to reject in favor of a moral posture. fitzgerald ' s migration from the perceived margins of american literary discourse to status as a posthumous, centered canonical figure has three specific dimensions - the geographical, the canonical, and the moral - all of which combine to produce a significant ambivalence, beyond " modernist " credentials, in his life and legacy

    本文認為，美國爵士時代的小說家菲茨傑拉德的作品對于作者所處時代和處于發展之中的民族文化（即區域邊緣與國家霸權之間的演進關系）作出了回應.正如其小說中的許多人物一樣，菲茨傑拉德從國家和典律中感知到閾限性（他自己的作品直到死後才獲得盛譽） ，這使得他依賴于自己認為是最為邊遠的價值觀念.與海明威相比較，菲茨傑拉德在更大程度上將位於美國中心的商品文化小說化，而最終他又出於道德考量將它予以拒絕.菲茨傑拉德從明顯的美國文學話語邊緣向去世之後被經典化的中心地位的漂移表現在地理、典律、道德三個方面.三者交織，使得學界關於他的紛爭超越了現代主義者身份問題，在關於他的人生和文學遺產問題上也是褒貶不一，眾說紛紜
  3. China opposes hegemonism, and china will never seek hegemony

    中國反對霸權主義，中國永遠也不搞霸權。
  4. We will never seek hegemony.

    我們永遠不稱霸。
  5. We stand together in opposing expansionism and hegemony.

    我們兩國都反對擴張主義和霸權主義。
  6. For all of them a united germany evoke old nightmares of german hegemony.

    對所有其他歐洲政府來說，一個統一的德國使人回想起過去德國稱霸的惡夢。
  7. On the display of finance hegemony and its averting

    論金融霸權的表現及對其抗禦
  8. Explorations into the mechanism of institutionalized hegemony

    制度化霸權機制探析
  9. American hegemony : an analysis from the perspective of regime

    一種制度的分析視角
  10. Iraqi war and the end of american hegemony

    兼評伊拉克戰爭對未來國際政治的影響
  11. On information hegemony from the angle of internation politics

    兼論美國的信息霸權
  12. Gramsci ' s hegemony theory and people ' s culture

    葛蘭西的霸權理論與大眾文化研究
  13. New development of american hegemony after the cold war

    冷戰后美國霸權主義的新發展
  14. British seapower, after two centuries of hegemony, vanished from the indian ocean.

    掌握了兩個世紀霸權的英國海軍，在印度洋上銷聲匿跡了。
  15. British industrial revolution and world industrial hegemony

    英國工業革命與世界工業霸權
  16. Raftonalism and irrationalism is the result ofextremely emphasizing reason and unreason. the process of modernization is a process which reason gives play to fundamental function. however, the rational instrumentalism in the process of modernization causes the refutation of postmodemism. postmodernism takes an irrational method to explain the " substance " reason and gives up the reasons hegemony and lopsided instrurnentalism. our modernization not only fully display the reason ' s function ofconstruct, but also display the guidance and drive function ofthe non - rational factor

    理性主義和非理性主義是把理性和非理性強調到極至的結果。現代化的過程就是理性發揮根本性作用的過程，然而理性在現代化過程中的工具化使其遭到后現代的批駁，后現代以一種非理性的方法解構了現代性中「實體的」理性，否定了理性的霸權和片面的工具性。我們的現代化既要充分發揮理性的制度建構作用，還要發揮非理性因素的引導、激勵作用。
  17. Said deconstructs the cultural hegemony of orientalism from the post - modernist standpoint

    摘要賽義德從后現代主義的立場出發，對東方學中的文化霸權主義進行了解構。
  18. Autonomy of greek polis and hegemony : a case of spartan and athenian hegemony, 386 - 371b. c

    試析公元前386至公元前371年斯巴達與雅典的稱霸
  19. Contending for hegemony of sea power and the rise and fall of russia and soviet, and historical reflections

    海權爭霸與俄蘇的興衰及其歷史反思
  20. Secondly, this paper illuminate background and meaning which reseting chinese national self - confidence form ancient, neoteric and nowdays. and think ancient national self - confidence characterized with shortcoming of close, aseityand pride, that mean it is very necessary to rebuild. in neotiric days, the country became weak and the gread suffered national self - confidence created conscious unblance, loss culture and modernization. all prove theat crossing hundred year ' s self - contempt is a important condition for the thrive of the chinese nation. the current globalsation, which implied with culture hegemony and belief crisis under the social transformation, renew to confirm sound and firm national self - confidence. it should be viewed as a urgent thesis which chinese nation receive epoch challenge

    二、從古代、近代和當代三個層面闡發和揭示了重建中華民族自信心的背景與意義，認為古代民族自信心具有的封閉性、自在性和自大性等歷史局限，預示著對它進行時代重建的必要。而近代在國勢跌落中民族自信心的遭受重創及其給民族造成的心理失衡、文化失落和現代化失措，則表明跨越百年自卑，是今天中華民族蹶而復起的一個重要條件。當下全球化中隱含的文化霸權與社會轉型中出現的信仰危機，又表明重建並確立健康而又牢固的民族自信，應成為當代中華民族迎接時代挑戰的一項緊迫課題。
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