historical-cultural development 中文意思是什麼

historical-cultural development 解釋
歷史文化層面
  • historical : adj 1 史學的；有關歷史的。2 歷史的，歷史上的；過去的。3 有根據的，真實的，非杜撰的 （opp legendar...
  • cultural : adj. 1. 耕作的，開墾的，栽培[培養]的。2. 教養的，修習的。3. 文化的。adv. -ly （a culturally advanced country 高度文明的國家）。
  • development : n. 1. 發展，發達；進化。2. 展開；擴充；開發。3. 發達物，新事物，發展階段。4. 【生物學】發育（史）；【軍，數】展開；【攝影】顯影，顯像；【音樂】展開（部）；研製，研製成果。
  1. This paper makes a comparative study of proverbs in chinese and in english from five aspects, that is, historical development, national features, synonymous proverbs, antonymous proverbs, and main idiomatic patterns, in which the process of conquering nature and understanding mankind himself as well as the common features of human thinking and different cultural backgrounds are revealed

    摘要文章對英漢諺語從5個方面進行了對比研究：發展變化、民族特色、同義諺語、反義諺語、習語格式，從中可清晰看到人類征服自然，認識自我的軌跡，也可從反映的內容上看出人類思維的共性以及不同的文化背景。
  2. On one hand, they diachronically represent the eight major steps taken by yungho chang ' s atelier fcjz along with its 10 years ' development, while the analysis proceeds step by step from historical review to investigation of the present and anticipation of the future ; on the other hand, eight steps synchronically summarize eight important components of yungho chang ' s pursuit, covering both autonomous architectural subjects and some closely related social cultural issues ; at the same time, between general historical cultural context and specific architectural discipline, eight steps are eight different view angels and optical lenses, through which the author gradually unfolds a careful reading and critical scrutiny on yungho chang ' s architectural works and ideas

    一方面， "八步"歷時性地代表著張永和非常建築工作室十年來成長所經歷的八個主要步驟文中的評析從歷史性的回顧逐步過渡到對現狀的考察和對未來的展望；另一方面， "八步"也共時性概括了張永和的建築追求中的八個重要組成部分，其中既涵蓋了建築學本體的課題，也涉及到一些密切相關的社會、文化問題；同時，在廣泛的歷史文化脈絡和特定的建築學本體之間， "八步"又成為八個不同的視角和視鏡，筆者藉此得以逐步展開對張永和的建築作品、觀念的細致讀解和批判性審視。
  3. In the matter of fact, the theory of fault not only reflects the basis of related criminal liability and the theory of criminal law. its formation and development has a close relation with its coeval historical background and cultural source

    事實上，罪過理論不僅集中反映了相關的刑事責任根據理論和刑法學說，而其之形成與沿革，更與其同時代的歷史背景和思想文化淵源有著不可分割的臍帶聯系。
  4. Secondly, to consummate the theory of fault to lay a more solid foundation, the article carried a comprehensive and thorough excavation on the coeval historical condition and cultural sources of each theory of fault lack of feelings. third, the article explained that because the theory development and the practice need, taking feelings into the theory of fault is urgency and necessity. at last, the article analyzed the contemporary scholar of criminal law failure in taking feelings into theory of fault, and had pointed out the road bring feelings into theory of fault

    本文首先通過三個層次的分析，表明了傳統罪過理論的不足之處，以及情感因素在傳統罪過理論分析中的尷尬處境;並對各個歷史形態的罪過理論的形成及其情感因素缺失的歷史條件和思想文化淵源進行了比較全面和深入的挖掘，以探源把脈，以能為進一步完善罪過理論奠定一個比較堅實的認識基礎;然後，說明了由於理論的發展和實踐的需要，罪過理論中納入情感因素的迫切性和必要性;最後，文章具體分析了當代刑法學者為將情感因素納入罪過理論所做努力之所以失敗的原因，進而提出了筆者自己對這一理論問題的解決方案。
  5. In this period, chinese and western legal cultural conflicts occurred in such areas as " rule by law " and " rule by man ", " legal instrumentalism " and " supremacy of law ", " ethics standard " and " right standard ", rank, justice, and equality due to the differences between chinese culture and western culture in the following aspects : historical and cultural traditions, folk psychology, political systems, and the development stages of society

    這一時期，中西方在不同的歷史文化傳統、不同的民族心理、不同的政治制度和不同的社會發展階段的時代背景之下，其法律文化在人治觀與法治觀、法律工具論與法律至上論、倫理本位與權利本位、等級名分與正義、平等等領域產生了全面的文化沖突與碰撞。
  6. By the investigation and study about the main shops along streets in dali ancient city and qualitative evaluation and quantitative evaluation of dali tourism resourses, this paper presents the features of tourism resourses, performances and defects on the development of tourism in dali historical and cultural city. this paper, based on front analysis, make use of theories of urban image and theories of tourism spacial structure to make a study of optimization on tourism of dali historical and cultural city, to give sonic references for tourism resouces concervation and tourism development of dali, hope to attract attention to the concervation and tourism development of the historical and culcural cities

    本文通過對大理古城沿街主要街道門面商業業態進行實地調研、對大理旅遊資源進行分類以及定性定量評價，指出了大理歷史文化名城旅遊資源的特色以及旅遊發展過程中取得的成績和存在的不足，在此基礎上，運用城市意象以及旅遊空間結構相關理論對大理歷史文化名城旅遊進行優化研究，力求對大理歷史文化名城旅遊的可持續發展有所幫助，並由此引起大家對中國眾多歷史文化名城旅遊可持續發展的關注。
  7. In the city wall of xi ' an, it is the area that protect relatively weak, develop and utilize most abundant, question most conspicuous at present in the thesis, i take the ming moat and its surroundings to concrete research object, research into its historical development, its protect current situation and its ecological function from the two aspects of the protection of cultural heritage and the urban ecological environment construction. after deep investigation and analyses of relevant instance, i put forth some suggestions about protective measure, ecological environment construction, planning management etc. finally the article advises to apply for culture heritage of the world with the units of city wall of xi ' an, bell tower, drum tower, big wild goose pagoda, and small wild goose pagoda etc, which have been listed among the major protected unit of historical relics at national level

    本文選取護城河及其環境為具體研究對象，從世界文化遺產保護、城市生態環境建設兩個角度入手，通過歷史演變與改造歷程追溯、保護現狀調查、生態職能建設三個方面對其進行了重點、深入的調查與分析，最後根據評析的結論以及相關實例借鑒，對未來西安明城護城河及其環境的認知定位、保護措施、生態環境建設、規劃管理等工作提出了一些具體意見，最後建議將西安明城墻、鐘鼓樓、大小雁塔等國家重點文物保護單位捆綁申請世界文化遺產。
  8. The moral predicament during the transformational period of the society is prominently manifested in the loss of the standard for moral evaluation, the confusion of value - orientation, the overflow of immoralism, the weakening of morality - regulating mechanism of the society, and the distortion of moral education, etc. these predicaments seriously hinder the development of socialist material and spiritual civilizations, and its appearance is inseperable from the specific social and historical circumstances of the transformational period ; meanwhile, the negative effect resulting from the initially established market economy, cultural changes, cultural mingling and conflict, and the choice of moral subject all contribute to the moral crisis of china presently

    社會轉型期道德困境突出表現為道德評價失范、價值取向紊亂、非道德主義泛濫、社會道德控制機制弱化和道德教育扭曲變形等幾個方面。這些困境，嚴重妨礙著社會主義物質文明和精神文明的發展，它的產生，和轉型期這個特定的社會歷史條件是分不開的；同時，我國初步建立市場經濟所帶來的負效應，文化的變遷、文化的交融與沖突及道德主體自身的選擇也是導致當前中國社會道德危機的重要原因。
  9. The cultural construction work in the transition period left a lot of important historical experience for us. they are : ( 1 ) we should establish the directing role of maxism in all ideological fields and using it to criticize various wrong opinions, but we should distinguish the researching problems from the political problems which belong to two contradictions of different quality ; ( 2 ) we must insist the ccp ' s leading role for all cultural and educational work, but the researching dispute, should not be judged by individual but be solved by observing the regularities of the culural development ; ( 3 ) we must determine the cultural construction serve the people and socialism, but we must correctly recognize and estimate the intellectual of our country, and work out correct policies and stick to them ; ( 4 ) we must establish the security of law and system for cultural construction

    認真總結這一時期的文化建設工作，它給我們留下了非常重要的歷史經驗：既要確立馬克思主義在意識形態各領域的指導地位，注意對各種錯誤傾向的批判和糾正，又要嚴格分清學術問題和政治問題的界限，分清人民內部矛盾與敵我矛盾的界限；既要堅持黨對整個文化教育事業的領導，又要尊重文化自身的發展規律，而不能由個人對學術問題作出「裁決」 ；既要堅持文化建設為人民服務、為社會主義服務的方向，又必須正確認識和估價我國的知識分子隊伍，制定和堅持正確的知識分子政策；確立文化建設的法制保障。
  10. Based on the concepts defined before, the present article is supposed to offer a new definition, namely, nationalism refers to the concepts, theoretical trends of thought and practical activities based on national community for the purposes of safeguarding and increasing its political, economic, cultural rights and interests in the duration of historical development in the human society so that it can realize the existence, independence and development of its own nation

    在分析研究已有民族主義概念的基礎上，本文試圖重新定義民族主義，即民族主義是指在人類社會歷史發展進程中，建立於民族共同體基礎之上的維護和擴大本民族政治、經濟和文化等權益的思想觀念、理論思潮和實踐活動，以促進本民族的生存、獨立和發展。
  11. The thesis deals with catholic churches in chongqing area built from mid - 19th century on, including its historical and social background, development process, locations, building styles, and art achievement, especially its creative treatments, in western - chinese style combination. systematical field investigation and analysis reveal that catholic church as built in chongqing area in 19and early 20 centuries, as a part of western architectural culture, developed and changed to yield a variety of architectural form and to become a valuable part of chongqing cultural legacy

    本文對重慶（巴渝）地區的近代天主教堂建築的社會歷史背景、發展狀況、地域分佈、建築造型風格特點和藝術成就作了較系統的調查研究和分析，由此展示出重慶近代天主教堂作為西方建築文化的一部分在這一地區的發展和演變，結果產生出豐富多樣的建築形態，成為重慶近代建築文化遺產中具有相當價值的組成部分。
  12. Lectures, visiting artist presentations, field trips, and readings supplement studio practice, providing an index to the historical, cultural, and environmental forces that affect both development of artistic vision and reception of works of art

    課堂講授、參觀藝術家表演、采風、閱讀資料作為實習訓練的補充，引領認識影響藝術想象力和藝術作品感受力發展的歷史、文化和環境因素。
  13. Development amp; amp; historical cultural characteristics of jiaofang band in song dynasty

    宋代教坊樂隊的沿革及其歷史文化特徵
  14. I, through comparing the research approach to analyze with the case, from culture, legal culture, legal changes and lead legal culture into meaning in which the economic law study set out of culture, on the basis that the theory is analyzed, particular background and reality formed and developed on the basis of the economic law, study and regard power culture and right culture as the economic law culture of two major key elements among them from the standing of angle of legal culture. from the meaning of the culture of economic law at the same time, necessity and feasibility of studying in culture of economic law, economic law characteristic modernity and national characteristic of culture, economic law culture with modern to rule by law civilized angle set about, carry on economic law analysis of culture ; secondly, certain difference exists in formulation and development of chinese and western economic law culture, the development of the culture of western economic law is shown as the cultural transition to power culture of the right rotates. with germany and historical retrospect and review, carry on real example investigate and combine western law sociology ideological trend research and western economic law culture of development, economic law of u. s. a., i inner link, the essence around the culture of eastern economic law is the power culture at the same time, its form of expression is confucian culture, the course of development is shown as the transformation to right culture of power culture, and golden mean culture is the inside information of china ' s economic law culture

    筆者從文化、法律文化、法律文化的沖突與變遷以及經濟法制度的法律文化土壤的思路進行研究，在理論分析的基礎上，基於經濟法形成與發展的特定背景與現實，闡釋經濟法以社會本位為價值取向、以權利與權力均衡為主旨、以平衡協調為內核、以人為終極關懷的內涵;經濟法文化的路徑考察由經濟法文化演進與國家角色的變遷、經濟法嬗變中的平衡協調精神、經濟法文化孕育中的社會本位思潮、經濟法文化熏陶下的經濟法制度催生四個層面展開;經濟法文化的特性表現為現代性和民族性，經濟法文化與現代法治文明的關聯涵蓋兩個方面，挖掘發揚傳統法文化中的合理因素、警惕傳統法文化中不合理因素的侵蝕;由於中西經濟法文化的產生與發展存在一定的差異，西方經濟法文化的發展表現為權利文化向權力文化的過渡轉型，筆者以德國和美國經濟法發展的歷史性回顧與反思進行實證考察並結合西方的法社會學思潮研究與西方經濟法文化的內在聯系，同時圍繞東方經濟法文化進行探析，其表現形式是儒家文化，發展的過程表現為權力文化向權利文化的轉移，其中中庸文化是中國經濟法文化的底蘊。
  15. The purpose of thesis is to compare the great differences, which are caused by the differences of historical environment, social background, economy system and cultural tradition, between chinese and western objectivity concept, one of the concepts of the journalism major, on the basis of logical analysis about news reporting and understanding about objectivity of news reporting in the class society. and it also tries to make use of the reasonable elements of western objectivity concept which is formed in the development of the history to serve chinese journalism and conform and rebuild the objectivity professional concept of chinese press circles

    本文旨在通過新聞研究的邏輯分析及對新聞客觀性在階級社會中的認識，比較中西方由於歷史環境、社會背景、經濟制度與文化傳統的不同而在新聞專業理念之? ?客觀性理念上產生的巨大差異，並試圖借鑒西方客觀性理念在歷史發展中形成的合理要素為中國新聞業服務，整合與重建中國新聞界客觀性專業理念。
  16. This article expatiates the conception of cultural landscape, ecology of cultural landscape and its development in new era, taking the planning of liangping shuanggui cultural park as an example, the article puts analyzes how to seek after the new growth point of culture as well as pursue that of economy, furthermore, to protect more effectively the cultural and historical heritage and construct the residential environment in order to realize the sustainable development

    摘要該文首先闡述了文化景觀的概念、文化景觀生態及其在新時期的進展，然後以梁平雙桂文化園規劃為例，分析了在追求經濟增長點的同時，尋找新的文化增長點，進而更有效地保護歷史文化遺產和建設人居環境，實現可持續發展。
  17. This study breaks down to 8 chapters ; chapter 1 presents the issue, research scope, research status and research method of this study ; chapter 2 explains geographical, environmental, historical and cultural background of thailand and indonesia ; chapter 3 analyzes the formation of the chinese community in thailand and indonesia before the opium war ; chapter 4 clarifies the development of the chinese community in thailand and indonesia for a period between the opium war and world war ii ; chapter 5 depicts political behaviors of the chinese in thailand and indonesia ; chapter 6 discusses economic activities of the chinese in thailand and indonesia ; chapter 7 discusses cultural contact, adaptation and vicissitude of chinese culture in thailand and indonesia ; chapter 8 presents the conclusion of this study and the issues to be discussed continuously

    本文從民族學的角度探討泰國與印尼華人社會的發展及其異同。全文分為八章，第一章提出本文的問題、研究范圍、研究現狀和研究方法；第二章說明泰、印的地理環境和歷史文化背景；第三章分析鴉片戰爭以前泰、印華人社會的形成；第四章闡釋鴉片戰爭至二戰期間泰、印華人社會的發展；第五章闡述泰、印華人的政治形態，第六章探討泰、印華人的經濟活動，第七章討論泰、印華人文化的接觸、適應和變遷；第八章提出本文的結論以及將繼續討論的問題。
  18. Thoughts on the protection and development of historical and cultural heritage

    英國歷史文化遺產保護中的民間團體
  19. As a historical cultural formation, the buddhist development is not a self - evolution of indian culture, but results from confluence of diverse asian cultures including chinese culture and west asian cultures

    摘要佛教作為一種歷史文化形態，其發展過程並非印度文化的自我演化，而是包括中國文化、西亞文化等廣大亞洲文化共同匯流的結果。
  20. Under the guidance of marxism, using the comprehensive method of historical comparison and theories with practice, this article concludes the theoretical research and practice on the thoughts of cultural development of the third chinese leadership systematically and thorou ghly, under the base of which the article concludes the concept of well - off culture in the very important historical period between the society having adequate food and the society basically realizing the modernization and tries to find out the constructional thoughts and measures of well - off society according the current reality

    本文在馬克思主義理論指導下，綜合運用歷史的比較、理論聯系實際的方法，系統全面地總結黨的三代領導集體對文化建設思想的理論探索與實踐，並在基礎上深入研究上承溫飽社會、下啟基本實現現代化的富裕社會的一個重要歷史階段小康文化的內涵的具體界定，結合現階段實際，努力探索小康文化建設的思路和措施。
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