in foucault 中文意思是什麼
in foucault
解釋
福柯論性-
Body problems in foucault ' s genealogical perspective
福柯譜系學視野中的身體問題 -
But here said digresses from foucault, from whom he quotes and learns a lot in his early days by taking up the theme of cultural resisitance. orientalism, as an episteme is still being able to be transcended
早期的賽氏從福柯處受益良多，但是后來賽氏在對對抗進行討論的時候，背離了福柯的理論，認為抵抗是可能的，東方學視野也是可以超越的。 -
However, due to the feature of complexity and diversity, it is difficult to apply foucault ' s view of power to a specific research, which was easily trapped in a talk in generalities and mystery
但是由於福柯的權力觀具有相當的復雜性與廣泛性，因此將其應用到具體的研究當中難免會陷入泛泛而談或者是不可理解的神秘境界中。 -
The paper thinks that foucault ' s view of power bears the characteristics of motion and thus by using such an aspect, translation and publication in late qing is regarded as a good example of power control
現將從福柯的權力觀所具備的變動特徵出發，將晚清翻譯出版作為一個權力支配下的典型文本去分析。 -
" ( michel foucault, 1970 : 216 ) to answer this question, the archeology ( genealogy ) of knowledge was developed out, by which foucault took granted the tragic experience conflicts in western societal space since 18th century as the aftermath of ( institutionalized ) knowledge discursive practice : driven by " the will to truth ", a speaker or social action endeavors to analysis, define and cultivate human being " s life, however the result in what he has done is but rather to impose human beings of " a system of exclusion ", which was most famously illustrated in the work of madness and civilization, that all kinds of crazy ideal and performance, which had been existing and being cherished as the very authentic nature and feelings of human beings in societal space or art composing before 18th century, were categorized into irrational items ( insanity ), then, pu t into an alienated space gate - headed with so called " civilization ", which was founded on psychology, psychoanalysis and other modern knowledge ( michel foucault, 1973 )
他首先將西方十八世紀以來的經驗及其沖突理解為「知識話語」實踐的後果，言外之意，可以透過「知識化的話語」 ，來觀察西方教化/社會空間中的經驗沖突：在「求知意志」 （ thewilltoknowledge ）或「求真意志」 （ thewilltotruth ）的驅動下，話語者試圖認識、界定和改造人類的經驗，但實際上，這樣做的後果卻是將「排斥機制」 （ asystemofexclusion ）施與人類，即否定所有不符合「求真意志」及其話語構成規則的各種異類想象、感受、慾望與活動，使之統統以知識話語所描繪的狀態存在。在這一點上，最明顯的例證莫過于將各種「瘋狂」言行與體驗一併界定為「非理性」 ，然後對其實施「理性的控制與改造」 （ michelfoucault ， 1973 ） 。 -
In the meaning of modernization that foucault used, deng zhenglai is a modernist : in the meaning of modernity that habermas used, deng zhenglai is also a modernist
在福柯所詮釋的「現代」意義上，鄧正來是一個現代主義者；在哈貝馬斯理解的「現代性」意義上，鄧正來依然是一個現代主義者。 -
On experience in foucault ' s philosophy
論福柯哲學中的經驗問題 -
" foucault pendulum : large pendulum that is free to swing in any direction. as it swings back and forth, the earth rotates beneath it, so its perpendicular plane of swing rotates in relation to the earth ' s surface
傅科擺指一種大型擺，其垂直擺動面不限制在任一特定方向，它就相對于地球表面轉動，這就是傅科擺。 -
The activists danced, drank and then got up in the morning for earnest arguments about " knowledge proliferation ", " flash mobs ", foucault, the value of logos and corporate branding, political marketing, the meaning of politics and how to maximise subversive impact
這些活動份子跳舞、飲酒，隔天早上再爬起來針對知識的散播、快閃暴動、傅科、理性的價值、企業品牌策略、政治行銷、政治的意義和如何把反動顛覆思想的影響力發揮到最大等等議題認真的討論、辯論。 -
What is the picture of desirable folk life, then during the course of knowledge elite designed their education plans ? inserting this question into the dissertation is to draw the outline of societal practical and conflict relation of the above educational discourses. and moreover, to show in a vivid way the " power ", and the " danger " ( michel foucault, 1970 ) of educational discursive practice : including, the internal quarrel, argument and struggles among cultural elite for different kinds of interests, the cruel exclusion put by educational discourses to non - educational discourses, such as, liu yong " s discourse, economical activities, and the silence of woman
事實正是，理學家參照道士修煉氣功時身體內部的氣流圖，描繪了人與世界的「真相」 ，將這幅一陰一陽、此消彼長的氣流圖，改造成道德與非道德之間的斗爭，認為可以用人體內太極圖式的氣流運動，來解釋世界的一切表象，從而在人的身體內部開辟了理學教化的基審美家和業余的文藝愛好者， 」而不是將儒學的知識用於政泊實踐與日常生活（謝和耐， ！
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