life is nature 中文意思是什麼
life is nature
解釋
無常-
Be in charge of in classics of doctor of traditional chinese medicine " inside classics " go up to also have discuss : " ( person ) year 40 shade are enraged from half, daily life declines " ; the middleaged person that enters 40 years old or so as postmeridian sun, energy by abundant trend abate, this is natural consenescence of the person, the nature that also is a kidney is anile, everybody wants to face and be experienced
在中醫經典《內經》上也有論述： 「 （人）年四十則陰氣自半，起居衰矣」 ；步入四十歲左右的中年人就如同午後的太陽，精力由充沛走向減弱，這是人的自然衰老，也是腎臟的自然衰老，每個人都要面對和經歷。 -
To be, or not to be ; that is the bare bodkin that makes calamity of so long life ; for who would fardels bear, till birnam wood do come to dunsinane, but that the fear of something after death murders the innocent sleep, great nature s second course, and makes us rather sling the arrows of outrageous fortune than fly to others that we know not of. there s the respect must give us pause : wake duncan with thy knocking
活下去呢，還是不活下去，這是一把出鞘的寶劍，使這漫長的一生成為無窮的災難，誰願挑著重擔，一直到勃南森林，真是來到了鄧西寧，可是對死後的遭遇深懷恐懼，害死了無憂無慮的睡眠，偉大天性的第二條路，使我們寧願拋出惡運的毒箭，決不逃往幽冥去尋求解脫，正是為了這個緣故我們才不得不躊躇。 -
At its best, it is a compendious, portmanteau - like repository that captures “ the concrete, everyday, corporeal nature of life ”
最好的小說語言簡明，卻能包羅萬象，抓住日常生活真實、具體而實在的本質。 -
Their influence upon her life is explicable alone by the nature of her longings
他們對她的生活的影響，單就她的慾望性質而言，是顯而易見的。 -
Zhu ziqing ' s prose " spring " merges nature spring and the human life spring together, causes article full rich rich in poetic and artistic flavor, presents the abundant early spring vitality, is sending out the intoxicant life fragrant
摘要朱自清的散文《春》把自然界的春天與人類生命的春天融會一起，使文章充溢著濃郁的詩情畫意，呈現出盎然的早春生機，散發著醉人的芳香。 -
Wh en you visit the shaoxing garden, you can experience and observe the history pulse of shaoxing, appreciate the folk - custom, attain abundant historical information. guided with the theory of " sustainable development " and ecological principles, this paper pinpoints the shaoxing ' s culture feature and development situation, analyses and researches the modern landscape service objects and content and the shaoxing development of cityscape, tries to establish the green life net, emphasises the importance of landscape plants, strengthens the design of city " soft landscape ", enhances the nature landscape. this paper with the balance of city ecosystem is a foundation, insisting the combination of ecological culture and ecological environment, establishes the thought of a city green space system of reasonable layout and complete construction, and attempts to guide the development of shaoxing landscape architecture and reaches the target of a ecological garden city
提出觀紹興園林，可以體察紹興的歷史脈搏，領略紹興的民俗風情，獲得豐富的歷史知識；本文針對紹興園林的文化特色和現在發展狀況，以「可持續發展」理論和生態學原理為指導，通過對現代園林服務對象與內容及紹興城市園林建設的分析與研究，提出建立綠色生活網；充分發揮園林植物在城市景觀規劃設計中的重要性；加強城市「軟質景觀」的規劃設計；增加城市自然景觀；以城市生態平衡為基礎；堅持生態文化和生態環境相結合，建立以布局合理、結構完整的城市綠地系統的思想，試圖引導紹興現代園林景觀建設，突出紹興現代園林的地域文化特色，實現紹興生態園林城市的目標。 -
The beauty of philosophy is mainly manifested in vast state beauty using vast narrative structure as an expressing means, in deep mentally reasoning beauty with a deep probe into reflection as characteristics between existence and thinking, in abstract beauty of theoretical practice originated from practical life but not punctilious, and the surpassing human nature beauty based on the above three
哲學美主要表現在：以宏大的敘事結構為表達手段的博大的境界美，以窮根究底的對存在和思維的關系反思為特徵的深沉的思辨美，以現實生活為源泉但又不拘泥於生活細節真實而達到理論真實的抽象美，以及在以上三者統一的基礎上表現出來的超越的人性美。 -
The tribulation was written in yuhua ` s novels befroe the nineties `, it can be generized two points : content that it was sadly essence it was sentimental. in yuhua ` s novels showed, tribulation consciousness main is a crisis world. it discusses that after entering into the nineties `, the tribulation in yuhua ` s novels take on a different apperance compared with before. in hard circumstances human aren ` t at a loss any longer, on the contrary, they save themselves out of tribulation with the “ living on ” optimism and tenacious life attitude. as a result, human crisis and degradation of human nature are extricated, it reflet the ultimate philosophical solicitude for human begings in yuhua ` s novels
苦難一直是余華小說反復渲染的主題，余華前期小說的苦難基本上可以概括為兩點：內容上的宿命，本質上的傷感.余華筆下顯示出來的苦難場景基本上是一個惡的世界， 90年代，余華轉型小說中表現出來的苦難具有了新的形態和意義，人在這樣的苦難中不再是茫然不知所措，而是以活著的樂觀和堅韌的生存態度從苦難中拯救自己，人在人性危機和沉淪中得到了拯救，體現了作者在終極意義上的對人類的關懷。 -
The tribulation was written in yuhua ` s novels befroe the nineties `, it can be generized two points : content that it was sadly essence it was sentimental. in yuhua ` s novels showed, tribulation consciousness main is a crisis world. it discusses that after entering into the nineties `, the tribulation in yuhua ` s novels take on a different apperance compared with before. in hard circumstances human aren ` t at a loss any longer, on the contrary, they save themselves out of tribulation with the " living on " optimism and tenacious life attitude. as a result, human crisis and degradation of human nature are extricated, it reflet the ultimate philosophical solicitude for human begings in yuhua ` s novels
原文:苦難一直是余華小說反復渲染的主題，余華前期小說的苦難基本上可以概括為兩點：內容上的宿命，本質上的傷感.余華筆下顯示出來的苦難場景基本上是一個惡的世界， 90年代，余華轉型小說中表現出來的苦難具有了新的形態和意義，人在這樣的苦難中不再是茫然不知所措，而是以活著的樂觀和堅韌的生存態度從苦難中拯救自己，人在人性危機和沉淪中得到了拯救，體現了作者在終極意義上的對人類的關懷。 -
Christian religious leaders made a resolution to get rid of reincarnation from the original teaching because they were afraid that if people were conscious of a new chance in a next life, they would not be afraid of sin - mistake ( which is human nature ) so much, they would loose fear ( coarse vibrations ? food for saurians ) from higher authorities
基督的宗教領袖做出了一個決定擺脫從最初的教學再賦與肉體，因為他們害怕如果人意識到有下一世生活的新機會，他們就不會如此害怕過錯（人的天性） ，他們會放鬆來自更高權威的恐懼（粗糙的振動-蜥蜴類的食物） 。 -
Bamboo is origin from nature, we love this magical and environmental plant. the tradition handiwork of bamboo has a long history, and we are trying our best to face with nature, to find the beauty of nature, to seek new stroy and pattern of works, and to make it go with modern life
竹子是大自然中的素材，我們熱愛這種神奇又環保的植物，竹子的優良傳統手工藝在中國的歷史源遠流長，我們嘗試去與自然對話，發掘大自然的美，尋求作品新的故事與格調，讓其融入現代生活。 -
The movie also goes to great lengths to describe the afterworld and some interesting characters there, including the main characters son and daughter, the heavenly angel and the angel of hell. this is truly a movie that causes viewers to reflect deeply on the nature of love and life after death
劇中也很深入地描繪在死後的世界里他們的兒女天堂使者地獄使者的角色，是一部足以令人深思愛的真義及死後的生命的電影。 -
Flower fall flower open, flower is it fall to bloom, let life course with nature happy singing, life is a kind of beauty
花落花開，花開花落，讓生命歷程里和大自然一起歡樂和歌唱，人生就是一種美麗。 -
Based on vicissitudes in his life, comprehension difficult position of age, wang guo - wei formed his tragic philosophy, considering the nature of life is desire and suffering, and the path of mukti is the beauty of art
摘要基於個人遭際、感悟與時代困境，王國維接受叔本華的「生命意志」學說，形成了悲劇人生觀，認為生活的本質是「欲」與「苦痛」 ，解脫之道在於「藝術之美」 。 -
3, the floor is the plant crude fiber structure, its nature hardnessover 100 higher than the wood, which is not easy to distort, the service life is not less than 20 years
地板為植物粗纖維結構，它的自然硬度比木材高一百多倍，不易變形，使用壽命不小於20年 -
Compares with the wooden block plate has the nature lightly, steady, artistic, the integrity good, does not have the nail smoothly, tasteless non - toxic, acidproof, bears the alkali, anti - corrosive, is easy to flush the disinfection, not to be rotten, does not aid combustion, does not have the static electricity spark, may recycle and so on the merit, the service life is wooden tray 5 - 7 time ; is important tool which the modernized transportation, the packing, stores in a storehouse, is on international stipulates uses in profession storage necessary equipment and so on food, aquatic product, medicine, chemical ; the company persisted fulfills pledged : the product guarantees a nature for year ( artificial damage to be an exception ) " outside 保質期, bad tray three trade one "
塑料托盤：與木托盤相比具有質輕、平穩、美觀、整體性好、無釘無刺、無味無毒、耐酸、耐堿、耐腐蝕、易沖洗消毒、不腐爛、不助燃、無靜電火花、可回收等優點，使用壽命是木托盤的5 - 7倍；是現代化運輸、包裝、倉儲的重要工具，是國際上規定的用於食品、水產品、醫藥、化學品等行業儲存必備器材；公司堅持履行承諾：產品保質一年（人為損壞除外） 「保質期外，壞托盤三塊換一」 。 -
Me imperturbe, standing at ease in nature, master of all of mistress of all, aplomb in the midst of irrational things, imbued as they, passive, receptive, silent as they, finding my occupation, poverty, notoriety, foibles, crimes, less important than i thought, me toward the mexican sea, or in manhattan or tennessee, or far north or inland, ariver man, or the lakes or kanada, me wherever my life is lived, o to be self - alanced for contingencies, to confront night, storms, hunger, ridicule, accidents, rebuffs, as the trees amd animals do
我鎮定，悠然立於自然之間，萬物的主人或主婦，坦然面對世間的混亂，正如它們般充盈，溫順嫻靜，包容四海，才感到我的生計，潦倒，惡名，瑕疵和罪惡，是如此的不名一文，我向著墨西哥海，或在曼哈頓，田納西，抑或在遙遠的北方，深深的內陸做一個漁民、獵手、各州或沿海的農民，抑或是在加拿大，在湖畔，不論我身處何方，都要寵辱不驚，臨危不亂，就像樹木和動物一樣，堅韌面對黑夜風暴，人情冷暖。 -
These very elements and compounds are needed to continue life, and nature is fairly efficient in recycling them
這些元素和化合物正是生命延續所需要的，而大自然能夠相當有效地將其循環利用。 -
I believe life is the fountain for art. i always learn in life, and obtain the inspiration from the logic and theatrical nature in life
我相信生活是藝術的源泉，我總是向生活學習，從生活的邏輯性和戲劇性中獲得啟發。 -
The ephemeral nature of life is a reminder for spiritual practice. suffering is but a purification process. without the suffering due to the sickness and death of our daughter, in our usual comfort it would not have been easy for my husband and me to let go of the world and start our journey home
因此我開始從這個經驗中，玩我們常玩的找好事游戲：我們慶幸在困難時候有機會遇到一位在世明師生命的無常是提醒我們去修行受苦只不過是一個洗煉的過程如果沒有女兒的疾病和死亡之苦，丈夫和我平常那麼舒服，是不容易放下世界踏上回家之路的，所以這是背後真正的恩賜。
分享友人