madhyamika 中文意思是什麼
madhyamika
解釋
中觀部-
Lama tsongkhapa is renowned to have performed 1. 8 million mandala offerings in a close retreat to gained a clearer understanding of the most profound buddhist teachings of madhyamika and guhyasamaja. upon completion of retreat, he gained the insight and a vision of maitreya
偉大的宗喀巴大師曾經在一次閉關中供養一百八十萬次壇城也因此累積無上資糧成就甚深密法如中觀及密集金剛閉關之後他也親自見證了彌勒佛身。 -
He had learnt all the five volumes of texts of buddhist philosophy, such as madhyamika, prajnaparamita, logic, abhidharma, vinaya, etc
他完整學習了佛教哲學的五大部典籍如：中觀、般若波羅密多、因明學、阿毗達磨、戒律學…等等。 -
It is based mainly on the rigorous intellectual disciplines of madhyamika and yogacara philosophy and utilizes the symbolic ritual practices of vajrayana ( tantric buddhism )
它主要立基於中觀派和瑜伽行派哲學的嚴格智力紀律，利用象徵性的典禮實踐金剛乘（坦陀羅式的佛教） 。 -
In 1916 he went to lhasa to study the dharma at shartse college, where he studied the sutras buddhist ethics and philosphies of the prajnaparamita, madhyamika, the abidharma and the vinaya
仁波切於1916年起身前往拉薩進入甘丹薩孜寺開始深習顯經如般若經中觀論阿毗達磨及律論。 -
Philosophically speaking, vajrayana embodies ideas of both the yogacara discipline, which emphasizes the ultimacy of mind, and the madhyamika philosophy, which undermines any attempt to posit a relativistic principle as the ultimate
從哲學角度說，金剛乘是瑜伽派紀律和中觀派哲學思想的具體化表達，強調思想的終極性（根本性） ，破壞任何把相對性原理安置在最終的嘗試。 -
Master zongkaba and madhyamika of india
宗喀巴大師與印度中觀思想 -
The inner problem of buddhists transmigration doctrine and the resolution by madhyamika and yogacara
佛教輪回說的內在難題與中觀學和唯識學的解決 -
As a philosopher he was a follower of the middle - way school and gave many teachings on madhyamika and abhidharma
他同時樂于傳授中觀論及阿毗達磨注釋。 -
This treatise discusses the inner intension between " transmigration " ( samsara ) and " essential emptiness " ( sunyata ) in buddhism doctrine and the respective resolution to this problem by madhyamika and yogacara, meanwhile it puts forward briefly a possibility of mutually interpretation between buddhist philosophy and modern phenomenology up to quantum mechanics
摘要本文討論了佛教「輪回」說與其「性空」思想的內在緊張以及中觀宗和唯識宗各自對這個問題的解決，同時簡要地提出了佛學與當代現象學哲學以至量子力學之間進行互釋的一種可能性。
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