man and society 中文意思是什麼

man and society 解釋
人與社會
  • man : n (pl men )1 〈無冠詞、單數〉人,人類;【生物學】人科。2 男人;大人,成年男子;男子漢,大丈夫;...
  • and : n. 1. 附加條件。2. 〈常 pl. 〉附加細節。
  • society : n. 1. 社會。2. 會,社;協會,學會,公會,團體。3. 交際,社交;社交界〈特指上流社會〉;社交場所。4. 群居,群棲。5. 〈美國〉教區居民。
  1. Analysis of the relationship of man and society in feuerbach

    中人與社會的關系探析
  2. Marxist materialism solved this problem correctly for the first time, pointing out both materialistically and dialectically the deepening movement of cognition, the movement by which man in society progresses from perceptual knowledge to logical knowledge in his complex, constantly recurring practice of production and class struggle

    馬克思主義的唯物論,第一次正確地解決了這個問題,唯物地而且辯證地指出了認識的深化的運動,指出了社會的人在他們的生產和階級斗爭的復雜的、經常反復的實踐中,由感性認識到論理認識的推移的運動。
  3. And the litigation contract is exactly the choice of the procedure ' s subjects toward common benefits in adversary procedure ; anymore, litigation contract is expected to be achievable at the goals of individual, nation, society, but the limitation of reasonable man and the contradiction of benefits causes the disappearance of some litigation contracts " legal effects, therefore, the " legal " principal, promoting and supervision of judge is the necessary guarantee

    但是理性人的局限以及利益之間的沖突,又可能導致訴訟契約喪失合法的效力,因此,合「法」性原則與法官的監督作用又是訴訟契約正當化的必要保證。對訴訟契約的理念、制度在我國的實現,我國的現實條件既有有利的一面,也有許多制約因素。
  4. In the middle of twenty century, the human are facing to environment pollution, ecology unbalance, agene technology and cloning man in the front of victory. such has some different opinion about the value of science, even opposite mind and society movement

    人類在勝利的面前又要面對全球性的環境污染、生態失衡、核威脅、以及基因技術、 「克隆人」等引發的沖擊。這樣,引發出有關對科學的價值不同的看法,甚至對立的思潮和社會運動。
  5. " really, sir, " he observed, " i see that in spite of the reputation which you have acquired as a superior man, you look at everything from the material and vulgar view of society, beginning with man, and ending with man - that is to say, in the most restricted, most narrow view which it is possible for human understanding to embrace.

    「真的,先生, 」他說道, 「我看您盡管有智士美譽,但您對於一切事物的看法,卻仍抱有社會上那種唯物的和通俗的觀點,始於人而終於人。也就是說,是人類觀察事物時所能採取的最局限,最狹隘的一種觀點。 」
  6. At the beginning, this text starts with the investigation from the impressions and analysis of reading franz kafka ' s become deformed by the middle school students, advanced studies the sense of survival of the students which in regarding to the discussion on relations of man and society, man and man, man and oneself

    本文首先由中學生閱讀《變形記》一文觀感的調查分析入手,深入研究了中學生對于生存意識問題中人與社會、人與人、人與自我關系的討論。
  7. By its analysis of both the laws of the social and historical development and the style of individual races " evolution, maxism reveals that china has no choice but to stick to her own development, to open - door policy, and to foster the market economy of socialism. the theory of power of society development ' s analysis of basic contradiction of society and science and technology also suggest that china should promote the development on the basis of the combination of basic contradiction of society, reform and opening - up and science and technology. in the strategy of social development, maxism also clarifies the relationship between man and nature, social development and economic development, and also man and culture

    他對社會歷史發展總規律與各民族具體歷史發展道路即社會發展道路「一」與「多」關系的剖析,昭示了社會主義中國必須走自己的路,必須實行對外開放,發展社會主義市場經濟;其社會發展動力論中對社會基本矛盾、科學技術等的論述也啟示了社會主義中國必須將社會基本矛盾、改革開放及科學技術共同作為推動中國特色社會主義發展的強大動力系統;其社會發展戰略思想中對人與自然的關系、社會發展與經濟增長的關系及對人與文化等的相關論述又表明建設中國特色社會主義必須實施可持續發展戰略和科教興國戰略,以人為本,以人的全面發展為目標,同時還要構建社會主義文化的新形態。
  8. Collins was not a sensible man, and the deficiency of nature had been but little assisted by education or society ; the greatest part of his life having been spent under the guidance of an illiterate and miserly father ; and though he belonged to one of the universities, he had merely kept the necessary terms, without forming at it any useful acquaintance

    柯林斯先生並不是個通情達理的人,他雖然也受過教育,也踏進了社會,但是先天的缺陷卻簡直沒有得到什麼彌補。他大部分日子是在他那守財奴的文盲父親的教導下度過的。他也算進過大學,實際上不過照例住了幾個學期,並沒有結交一個有用的朋友。
  9. Mr. collins was not a sensible man, and the deficiency of nature had been but little assisted by education or society.

    柯林斯先生並不是個通情達理的人,他雖然也受過教育,也踏進了社會,但是先天的缺陷卻簡直沒有得到什麼彌補。
  10. The fundamental intention that confucius values the " propriety " and " rule by propriety " is to emphasize the cooperative relation as well as to weaken the power relation, aiming at improving the overall existing conditions of man and society

    孔子重視「禮」和「禮治」 ,其根本意圖在於強調合作關系而淡化和消解權力關系,以改善人類和人類社會的整體存在狀況。
  11. This paper discusses the new resources and environmental problems that man and nature might be facing in the 21st century, such as old and new infectious diseases, accelerated reproduction rate of bacteria, accelerated popularization rate and extension of scale of bacteria due to climate warming, harmfulness of electromagnetic wave to man and nature, the possible space pollution, network crime, instability of society caused by difference between rich and poor, etc

    文章論述了21世紀人類與自然界將可能面臨的新的資源環境問題,如可能受到新舊傳染病;以及氣候變暖使細菌繁殖速度加快、傳播速度傳播范圍的擴大;電磁污染對人類、自然界的危害;還會出現太空污染;網路犯罪;因貧窮懸殊造成社會不穩定等。
  12. The transformation of government function become the center of the world government ' s key point, this key point is that building a “ small government, big society ”, that ’ s the corporation of the government and society ; realizing the change from the man to paddle the boat to the man to lead the boat, this demand government give up some power to the society and not participate in the management of economic directly

    這個重心就是建立一個「小政府,大社會」的模式,即:政府與社會合作,由原來的「撐船人」轉為「掌舵人」 ,這就要求政府放權,把一部分行政權利交給社會,不再直接參與經濟管理。
  13. The major themes of the modernist literature are the distorted, alienated and ill relationships between man and nature, man and society, man and man, and man and himself

    現代派文學的主題便是反映人與自然,人與社會,人與人,人與自我之間被扭曲的,漸漸疏遠的,病態的關系。
  14. It has huge social and cultural landscapes displaying many relationship pairs between man and society, reality and ideal, non - rationalisation and rationalisation

    因而它具有豐厚的社會文化內蘊,即蘊涵並展示著個人與社會、現實與理想、非理性與理性等諸多關系對子。
  15. Morality is a kind of phenomenon which accompanies with the development of the society, and which adjusts the relationship between man and man, man and society, and man and environment by certain good and evil standard

    道德是伴隨人類社會發展而產生的一種社會現象,它通過一定的善惡標準調整人與人之間、人與社會之間,以及人與環境之間關系的行為規范的總和。
  16. In the modern cultural context, schiller ' s theories of tragedy, poetics, sublimity and aesthetic education have decentralized the traditional politics, relocated the normality of modern political reason, disclosed the deep - level relationship between aesthetics and moral politics, realized the communication between aesthetics and ethical state, and promoted the development of modern political public sphere by way of aesthetically participating the communicative actions, expressing a strong desire of establishing subject - object relations between man and nature, and man and society

    摘要當代文化語境中,席勒的悲劇理論、詩學理論、崇高理論、美育理論通過審美批判的張力拆解了傳統政治中心、修正了現代政治理性的失范,揭示了審美與道德政治之間的深層關系,表達了人與自然和解、人與社會之間建立主體關系的強烈願望。
  17. The main characteristics of ethics is to get rid of the absolute antagonism between man and man, man and society, man and nature and put all of these in ethical relationships

    倫理精神最大的特點就是消除人與人、人與社會、人與自然之間的絕對對立,把一切放在倫理關系中去考察。
  18. Our study of innovative labor is an endless task because the development of innovative labor is a gradual course, as is true of the development of man and society

    正如人的發展、社會的發展是一個漸進的過程一樣,創新勞動的發展也是一個漸進的過程,我們對創新勞動的研究同樣是一個永無止境的過程。
  19. Jin employs lucid lines, bright colors and simple composition in his photographs to express the eternal theme of the relation between man and man, man and society, and man and nature

    就攝影風格而言,常常採用簡潔、明快的線條和熾烈的色塊,質樸的畫面,表現人與人、人與社會、人與自然的這一永恆主題。
  20. Its study objects are the relationships and activities between man and himself, man and man, man and nature, man and society, man and culture, man and world etc. these relationships and activities are taking network as their platform and intermediary

    主要研究對象是以網路為平臺和中介的人自身、人與人、人與自然、人與社會、人與文化、人與世界的網路化關系與活動。
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