miao miao 中文意思是什麼

miao miao 解釋
苗淼
  1. The decoration patterns of miao batiks record the social history, totem worship, mythic legend and religious culture of the nationality

    苗族蠟染所用的裝飾圖案，記載了本民族的社會歷史、圖騰崇拜、神話傳說、宗教文化。
  2. No 1 gu dang wan tang miao road tian mu shan street

    天目山路古蕩灣塘苗路1號
  3. No 1 gu dang wan tang miao road tian mu shan street hangzhou

    天目山路古蕩灣塘苗路1號杭州
  4. On miao quansun ' s achievements and contribution in studies of epigraphy

    略論繆荃孫在金石學上的成就與貢獻
  5. Song zuying, a member of the miao ethnicity, was one of those gifted

    宋祖英就是具有歌唱天賦的苗族姑娘。
  6. She invited the two girls into a side room, where pao - chai sat on a couch and tai - yu on miao - yu ' s hassock, while the nun （ 尼姑 ） herself fanned the stove and when the water boiled brewed （ 煮茶 ） some fresh tea

    只見妙玉讓他二人在耳房內，寶釵坐在榻上，黛玉便坐在妙玉的蒲團上.妙玉自向風爐上扇滾了水，另泡一壺茶
  7. The termination is an event about witches and sorcerers and has been connected to san miao in the l punishments, of the book of zhou, of the book of history. in the book of mountains and seas there are several mythological records about the termination. at the same time there are many records about doctors and medical herbs and more one about the supreme beings with half character of god and half character of human beings. they also can be connected to the termination. examining the places where those witches, sorcerers and supreme beings appeared, we can find that it is a widespread phenomenon that the termination of the liaison between celestial and human beings. tlius we can draw a conclusion : lt is doubtful that the book of history ' s records of the places where the termination happened. ln some orthodox books, the termination was written down as the central plains ' ruler ' s key measures against san miao ' s confusion between celestial and human beings. up to now san miao ' s history is not known very well but archaeology has discovered that it belongs to the southern culture which is distorted rather than be paid attention to in the traditional history which takes the central plains ' culture as legitimism

    地名之辨： 「絕地天通」不獨「三苗」見「絕地天通」是一個關于巫覡的故事，從《尚書?周書?呂刑》開始，它就一直與「三苗」緊密聯系著。 《山海經》中有幾條以神話方式直接記載了「絕地天通」 ，而且「醫即巫」 ，它關于「醫」 、 「藥」的記載也是與「絕地天通」有關的，而對半人半神的「帝」的記載則更多。分析關于「巫」 、 「帝」的記載所發生的地區，我們發現「絕地天通」是一個在中原地區也普遍的現象。
  8. It is reported from peking that although the proposed imperial university has been given temporary quarters in the great temple known as the ma wang miao ( horse prince temple ) in peking, which contains some 280 rooms, these quarters are still too limited in view of the large number of doctors, masters of arts, and licentiates who have recently applied for the privilege of matriculating in that institution

    據北京方面報道，盡管擬議中的京師大學堂已經得到了北京馬王廟這座約有280個房間的大寺廟作為臨時校址，但由於近來要到這所學校報名注冊的進士、舉人和秀才人數太多，所以地方仍顯得過于狹窄。
  9. The existence of south great wall need no more testification. the " border wall of miao area " had nothing different in time. framework and function from the north great wall except the area it passed with humid climate and dense population, so the peculiarly cultural background of the great wall as functional borderline between different ethnic cultures in history was embodied clearly in a little county. it is advantageous for us to rootle cultural content of the great wall and produce popular brand of tourism on the great wall culture

    中國南方長城的存在已是不爭的事實，苗疆邊墻不論從修築的時間、結構和功能上都與北方長城沒有什麼兩樣，不同的是它經過我國溫暖濕潤的地區，那裡民族眾多，人口密度較大，從而使長城作為歷史上中國特定地區不同民族文化之間的功能界線，這一特有的文化背景，在更小的區域內得到了清晰地體現。
  10. Through a field work of the gandong water stone roller in rongshui county guangxi, this article describes the discovery of the gandong water stone roller and its basic structure, then analyses its history, making as well as its function at the miao people ' s stockaded village

    摘要通過對廣西融水縣桿洞鄉現存水碾的實地調查，描述了筆者如何發現桿洞水碾及水碾的基本構造，最後分析了水碾的歷史、製作及其在苗寨中的作用。
  11. Radio tv building of qiandongnan miao zu municipality

    黔東南苗族自治區廣播電視大樓
  12. Moderate lines the patterns are painted in moderate lines and the miao people of guizhou, yunnan, sichuan, guangxi and hainan widely use it for headscarf, dress and skirt etc

    （二）中線型蠟繪粗細適當，被黔、滇、川、桂、瓊的苗族廣泛使用。用於服飾的頭帕、衣裙等。
  13. Standard room joyinn suites hong - miao reservation

    標準房，北京雅悅酒店紅廟店預訂
  14. Big bed room joyinn suites hong - miao reservation

    大床房，北京雅悅酒店紅廟店預訂
  15. Joyinn suites hong - miao : hotels in beijing, beijing accommodation rooms, china discount reservation

    在線北京雅悅酒店紅廟店預訂系統，免費提供北京雅悅酒店紅廟店優惠預訂
  16. Capital sites of miao nationality - research on environmental landscape features of shangbao ancient kingdom

    上堡古國環境景觀特色研究
  17. Buttom huang miao zi, ye qian yu, liang bai bo, wang dun qing

    下黃苗子葉淺予梁白波王敦慶。
  18. Lao tze starting from the distinction of substance and virtue of tao proposes the principle of opposites : yu and wu, yu - ming and wu - ming, tao and one, miao and jiau ; and the notion of that yu is from wu and that tao begets one etc

    老子從道的體與德之區別著眼，提出了有與無、有名與無名、道與一、動與靜、妙與徼等對偶范疇，以及有生於無、道生一等觀點。
  19. At school, two mandarin teachers, luan ze - hao and chen miao - zu, help ann - ni ’ s learnign of mandarin

    學校學習生活則安排中文老師：欒澤浩、陳妙如指導中文。
  20. Miao miao told us many stories she has seen or heard, and they touched all of us deeply

    苗苗跟我們說了很多故事，讓我們都感觸很深。
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