social belief 中文意思是什麼
social belief
解釋
社會信念-
During the course, the belief and sense of urban citizen presented dislocation, such as moral weakens, values multivariety hedonistic life - style spreads, and so on. lt requires timely guidance, social urban civil culture is important leading force. as the same time, urban civil culture can provide spiritual impetus for city building. lt can not only raise citizen ' s quality, hasten the modernization, civilization and market of city, but also achieve the developmental object of social culture, raise civil culture level of all nation to strengthen urban civil culture
在轉型過程中，城市公民在信仰觀念上出現了錯位，諸如道德觀念淡化、價值取向多元化、享樂主義生活方式泛化等等，需要予以及時引導，社會主義城市公民文化是重要的引導力量。同時，城市公民文化可為城市建設提供精神動力。加強城市公民文化建設不但可以提高市民素質，促進城市的現代化、文明化和市場化，還有助於實現社會主義文化發展目標，提高全民族的公民文化水平。 -
Secondly, this paper illuminate background and meaning which reseting chinese national self - confidence form ancient, neoteric and nowdays. and think ancient national self - confidence characterized with shortcoming of close, aseityand pride, that mean it is very necessary to rebuild. in neotiric days, the country became weak and the gread suffered national self - confidence created conscious unblance, loss culture and modernization. all prove theat crossing hundred year ' s self - contempt is a important condition for the thrive of the chinese nation. the current globalsation, which implied with culture hegemony and belief crisis under the social transformation, renew to confirm sound and firm national self - confidence. it should be viewed as a urgent thesis which chinese nation receive epoch challenge
二、從古代、近代和當代三個層面闡發和揭示了重建中華民族自信心的背景與意義，認為古代民族自信心具有的封閉性、自在性和自大性等歷史局限，預示著對它進行時代重建的必要。而近代在國勢跌落中民族自信心的遭受重創及其給民族造成的心理失衡、文化失落和現代化失措，則表明跨越百年自卑，是今天中華民族蹶而復起的一個重要條件。當下全球化中隱含的文化霸權與社會轉型中出現的信仰危機，又表明重建並確立健康而又牢固的民族自信，應成為當代中華民族迎接時代挑戰的一項緊迫課題。 -
Owing to the differences in social system, belief, values and way of life, we may suffer from culture shock and it is hard for us to be adapted to the new environment
由於社會制度、信仰、價值觀以及生活方式的不同，我們可能會受到文化震蕩的困繞，難以適應新的環境。 -
The conception that holds to be true the existence of eco - theory is its basic philosophical back - up and cultural support ; the theory that valorizes the play is its aesthetic category which breaks through the heidegerian doctrine of the world contesting against the earth ; the belief that living poetically is against living technically leads the aesthetic to that of man ' s existence ; the idea that one should be aware of one ' s home is against the sense of loss in modem social man ; the awareness of one ' s situation is closely related to one ' s living circumstances and one ' s feeling of them ; participation in the aesthetic is a manifestation of the subject ' s participation in eco - construction with his sensibility ; and finally, eco - criticism is the practical form of eco - aesthetics
「生態論的存在觀」是其基本的哲學支撐與文化立場； 「四方游戲說」是其主要美學范疇，是海德格爾對「世界與大地爭執」理論的突破； 「詩意地棲居」與「技術地棲居」相對，將審美引向人的審美地生存； 「家園意識」針對現代社會人的茫然之感，具有本源性特點； 「場所意識」則與人的具體生活環境及對其感受息息相關； 「參與美學」反映了生態美學以主體所有感受力參與審美建構的特點； 「生態批評」是生態美學觀的實踐形態。 -
He had coherent policies ? his belief in federalism is heart - felt, and someone put some work into his plan for social security
他的政策條理連貫? ?從心底里對聯邦主義的信仰，他的參選計劃里還塞進了社會保障的內容。 -
As a spiritual phenomenon particularly possessed by the human kind, belief is driven by human kind ' s instinct of exceeding finity and imperfectibility, as well as pursuing infinity and immutability. belief contains very complex structure and social content. it has many forms with moral belief as an important one. moral belief refers to the strong and well - formed belief of some moral model, regulation system and moral ideal, with deep and firm passion and strong responsibility to perform one ' s obligation, moral belief is the conformity of moral understanding, moral sensibility and moral will on the base of moral practice. moral belief can maintain the authority of morality substantially, promote the consciousness of moral body, realize the moral solicitude towards self, society and nature, and create the moral custom of rational self - discipline
信仰具有極為復雜的結構和社會內容，表現為多種形式，道德信仰是其中一種重要的形式。道德信仰是指道德主體對某一道德模式、規范體系和道德理想深刻而有根據的堅信，醇厚且執著的情感以及對履行道德義務的強烈責任感，是道德認識、道德情感和道德意志在道德實踐基礎上實現的有機統一。道德信仰能通過信仰的形上神聖性從根本上維護道德的權威，促成外在道德規范在道德主體行為中的自覺體現，實現人對自身、人對社會以及人對自然的道德關懷，營造理性自律的社會道德風尚。 -
The contents of culture poverty are roughly as follows : knowledge poverty, dull and backward cultural life, low standard of values or lack of values, belief disorientation or confusion and spiritual barrenness, lack of originality and principle of culture academia, low or vulgar quality of literary arts and lack of aesthetic value, and poverty of social life style
文化貧困的基本內容有：知識貧困；文化生活單調落後；價值觀的低層次性或價值觀念的缺失；信仰迷失或困惑、精神空虛；文化學術的原創性和學理性缺失；文學藝術的品位低、粗俗化，審美價值的缺失；社會生活方式的貧困等。 -
The belief of fabricated deities and its social meanings
山東民間臆造神信仰的現存形態及其社會意義 -
The moral legalization not only is humanity ' s moral ideal, the principle, the standard casts for the legal process, also is the good measure has coexisting from this in the process ; but a legal dehua is causes the law to internalize for the higher moral right and the moral duty process, is the law can observe generally by the social main body and even the belief process
道德法律化既是將人類的道德理想、原則、規范鑄為法律的過程，也是善法由此產生並存在的過程；而法律道德化則是使法律內化為更高的道德權利與道德義務的過程，更是法律得以被社會主體普遍遵守乃至信仰的過程。 -
This research discovered that pressure and explosion of crisis is the internal motive power for receipt of christian faith by people at present stage, the demonstration and direction of social netwire is the medium element for receipt of and conversion to christian faith by people, " mysterious trail " or " particular response " have accelerating function for people ' s conversion to christian faith, through the transformation of the personality of believers, the doctrine and ritual gradually realize the internalization of their belief
研究發現，壓力或危機事件的觸發是現階段民眾接受基督教信仰的內在動力，社會網路的示範和導引是民眾接受和皈依基督教信仰的中介因素， 「神跡」或「特殊的感應」對民眾皈依基督教信仰具有催化作用，教義與禮儀通過對信仰者人格的轉換逐步實現其信仰的內在化。 -
Some social observers say the u. s. tradition of giving is rooted in religious belief, and in the hardships that early settlers faced
一些社會觀察人士說，美國人樂善好施的傳統基於于宗教信仰以及早期殖民地定居者所面臨的艱辛。 -
In order to shake off the trouble, and to change from the past " pure tools " reason, moral education should give people more humanistic concern, which includes life emotion concern, extreme belief concern, social responsibility concern, plight and death meaning concern, leading people to overstep themselves ' limitation and realistic material disturbance, to pursue the everlasting value of life
要走出這種困境，德育工作必須改變「純工具化」理性，賦予更多的人文關懷，包括對生命情感的關懷、對終極信仰的關懷、對社會責任感的關懷和對苦難與死亡意義的關懷，引導人們超越自身的有限性和現實的物質紛擾，追求生命的永恆價值。 -
The space of social remembrance - taking the belief of mount tai goddess as the center
以清代山東碧霞元君信仰為中心 -
For all his life, mu ou - chu was devoted to the social reform with the belief of " revitalizing the country through developing industry ", his efforts covering various fields including culture, education, religion, disaster - relieving and ethnics
摘要穆藕初畢生秉持「以實業求振興」的理念從事社會改良活動，涉及文化、教育、宗教、賑災、倫理等多個領域。 -
The dimension of objective resources is composed of the composition of inf luencer, the level of education, the professional composition, the economic and social status, learning conditions at home, living surroundings and of books, newspapers, and audiovisual material etc. the dimension of subjective resources are composed of the positive, neutral and negative educational factors, particularly consists of learning support, protection, learning atmosphere in family, humiliation, parenting idea, social attitude, family atmosphere, noninterference, punishment, educational belief, spoiling, warm feeling and parenting emotive etc. 2
客觀性資源維度是由影響者構成、文化程度、職業構成、經濟與社會地位、學習條件、居住條件及書報音像資料等7個因素或成分構成；主觀性資源是由積極教育因素、中性教育因素和消極教育因素構成，具體由學業支持、保護、學習氣氛、羞辱、教育觀念、社會態度、家庭氣氛、放任、懲罰、教育信念、溺愛、情感溫暖和教養動機等13個成分構成。 -
Belief is the most basic, deepest spiritual phenomenon, it influences people ' s cultural life and social life fundamentally
摘要信仰是最基本、最深刻的精神現象，它從根本上影響人們的精神生活和社會生活。 -
Intellectuals employed political power to complete belief - rebuilding and organizational reconstruction that were needed by state - building. they accepted and chose from different ideologies to shape the common belief which was needed by state - building, because the historical choice from traditional confucianism through nationalism to socialism satisfied the need of social development for a spiritual force. they organized and participated in political parties to shape the leading force which was required for state - building
知識分子運用政治的力量完成了國家建設所需的信仰重塑與組織重建工作：他們接受並選擇各種意識形態以形成國家建設所需的共同信仰，因為從傳統儒學到民族主義再到社會主義的歷史性選擇一定程度上滿足了社會發展對一種精神力量的需要；他們組織並參加政黨以形成國家建設所需的領導力量， 「以黨建國」的道路因而成為一種必然的歷史選擇。 -
We always maintain that differences in social system, ideology, cultural tradition and religious belief should not be an obstacle to the establishment and development of normal relations between states
我們一直認為，社會制度、意識形態、文化傳統和宗教信仰方面的差異不應當成為國家建立和發展正常關系的障礙。 -
Next, the function of religion and belief and the social value established are particularly important
其次，宗教信仰及其所形成的社會價值觀念的作用需要特別的重視。 -
Nowadays, to adapt to the society, improve the administrative efficiency, strengthen the economy construction and avoid the low efficiency in public administration in its establishment of the market - oriented system and rebuild the social belief, which is based on the new validity, china will consciously or unconsciously join this overwhelming attempt of modernization of administration
今天，中國為了適應社會發展，提高行政效率，加強經濟建設，擺脫市場化進程中公共管理低效的狀態，在新的合法性基礎上重建社會信仰，也會自覺或不自覺地融入到這場聲勢浩大的行政現代化的改革嘗試中。
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