social man 中文意思是什麼
social man
解釋
社會人-
Man 's social being determines his consciousness.
存在決定意識。 -
It was in the city that man was liberated from the tyranny of the soil and could develop skills, learn from other people, study, teach and develop the social arts that made country folk seem bumpkins
城市中的人們從土地苛政中解放出來並不斷提升自身技能，向他人獲取新知，學習、講授和社交藝術的進步使農村的鄉巴佬相形見拙。 -
Pei says that it looks easy to take care of men s hair, but there is a lot to know. no matter how fashions for color, length, or curliness may change, a man s hair should suit his occupation, social position, and head shape, as well as the types of occasion that he is called upon to attend. the best thing about the shop s veteran barbers is that they can tell in a glance what hairstyle is called for in each customer s case
裴廣珠說，男人的頭，看似好梳理，其中大有學問，不管流行的色彩長度與卷度有多大的差異性，男人的頭發要適合身份地位場合頭型，並且以好整理為最高原則，而這些老師傅最厲害的地方就是只瞧上一眼，便知客人的最佳發型。 -
A man who advocates aesthetic effort and deprecates social effort is only likely to be understood by a class to which social effort has become a stale matter.
要是有一個人，只贊成高雅清逸，不贊成功名利祿，那他的話大概只有一班在名利場中打過跟斗的人才聽得懂。 -
His being a disengaged and social man makes the desire all easy.
他又是一個無連累、喜社交的人，這就更加容易使這個願望實現了。 -
The thesis introduces the water resources " situation of this river valley and the main water resources crisis, analyzes the relationship between water resources of the valley and regional economic development from four sides. they are the law of water resources system itself, mechanism, individualism, economism, scienticism, the view of social development and the view of mapping effect from the social system, the man - water contradictory relationship of the valley, the view of sustainable utilization established and man - water relationship of the yangtze valley harmonized
本文介紹了長江流域水資源概況和流域水資源危機的主要問題，從水資源系統自身規律、流域社會系統的機械主義、個人主義、經濟主義、科學至上主義、社會發展觀和映射作用觀、流域水資源系統中人水關系的矛盾分析和樹立水資源持續利用觀，協調流域人水關系的四個方面分析了長江流域水資源和區域社會經濟發展的相關性。 -
No matter teru, mizue or the pigeon man sally takeshi naito, each of them has an innoncent mind. they treat each other faithfully and sincerely. it is very different from the social interaction in our society where everyone is egocentric
放鴿人sally內藤剛誌喜歡行俠仗義，屢屢幫助阿照步過難關，后來更傾囊相助，活像一個天使，而整電影就好比一個都市童話，帶給觀眾希望的訊息。 -
The article believes, on this " becoming " theory point, the leisure philosophy of confucianists aimes at becoming saint and wisdom, and its character is automomy, so man gets happiness of growing up from it ; the confucianists are based on emotion principles in leisure experiencing, they advocate that people taste the meaning and pleasure of life in this way, which break away from themselves, society and god ; the confucianists take a social leisure mad in leisure organizational system, the confucian and music as a read line to impenetrate the whole social organizational system, and they make the social organizational system become the guarantee system and social environment, from which man can obtain self - fulfillment and experience enjoyment
認為，在「成為」理論方面，儒家休閑哲學以成聖成賢為目標，以角色履行為途徑，以自主性為特徵；在休閑體驗方面，儒家以情感原則為基礎，提倡從擺脫自身、社會和「天」的約束中體驗生命的意義與人生的快樂；在休閑建制方面，儒家走社會休閑化的道路，禮樂作為一個紅線貫穿在整個社會建制中，使社會建製成為人自我實現、體驗快樂的制度保障和社會環境。 -
Author made a synthetic analysis and summarization of western and chinese bibliographies, and did a further comparative research on the different behavior of their sociological thoughts in development stages, the different development way of their philosophy, unlike social background and logicality, the research result which the author got is that the western country and china have the same ecological and ethical aim of the theory of man is an integral part of nature which based on the adapting each other merits
本文對國內外相關文獻進行了綜合性的分析和總結，對比了中西方社會思潮在發展階段中的不同表現、中西方哲學的發展方向、中西方具有差異性的社會背景和思維方式，總結出中西雙方在相互吸收的基礎上，其追求的最終目標? ? 「天人合一」的生態和倫理觀的目標是一致的。 -
Yet, with very few exceptions, the discipline thus misnamed has approach the problem of the social distribution of knowledge merely from the angle of the ideological foundation of truth in its dependence upon social and, especially, economic conditions, or from that of the social implications of education, or that of the social role of the man of knowledge
然而，少有例外的，這種學科處理知識的社會分配問題，卻只從真理意識形態基礎的角度著手，而這種基礎是依從社會，尤其是經濟條件，或是教育的社會意涵，或知識人的社會角色，因此我們可以說，知識社會學命名不當。 -
Elementary school is an important place where children develop their own behavior and experience social life. it is the beginning of a man ' s social life where man begin to learn the elementary ability in order to join the social life and this period of time has impacted his whole life. with the development in the area of society, economic, sience, technology and the tendency that the education system goes to the direction of " quality education ", the elementary school education has attached importence to children development in aspect of interests, play, intellectiiality, personality etc. based on the interaction relationship between children behavioral development and campus physical space, campus physical space should be able to fulfill the needs for children activities and further more to create the inspiration for their potential development in behavior. for this reason, we should try to plan campus physical mechanism with consideration in children behavioral development and pursuing quality education, make a good pl an of the school environment for chlildren ' s playgame
小學是兒童身心成長及社會生活體驗的重要場所，是一個人走入社會的開始，一個人從小學開始學到了參與人類社會活動的基本能力並影響到其以後的發展。隨著我國社會經濟、科學技術的迅速發展和教育體制向「素質教育」的轉軌，小學教育更加註重兒童興趣、游戲、認知、人格的全面發展。根據兒童行為發展和校園空間的互動關系，校園空間必須滿足兒童活動的需要，並對他們的行為產生潛在的引導力量。 -
This unique individual was no less than an ex - soldier turned religionist, who, having suffered the whips and privations of our peculiar social system, had concluded that his duty to the god which he conceived lay in aiding his fellow - man
這個怪人不過就是一個退伍軍人變成的宗教狂而已。他遭受過我們這個特殊的社會制度給他的種種鞭撻和剝削，因而他斷定自己心目中對上帝的責任就在於幫助他的同胞。 -
As social practice continues, things that give rise to man ' s sense perceptions and impressions in the course of his practice are repeated many times ; then a sudden change ( leap ) takes place in the brain in the process of cognition, and concepts are formed
社會實踐的繼續，使人們在實踐中引起感覺和印象的東西反復了多次，於是在人們的腦子里生起了一個認識過程中的突變（即飛躍） ，產生了概念。 -
The thought of " the union of heaven and man " in the native culture will be the main theme in conducting the philosophy and social science system with sinicism
在這種體系中，本土文化中的「天人合一」思想必將是構建哲學社會科學體系「中國風格」的主旋律。 -
For quickly male comrade hairdressing health care the industry ' s development, according to the club building of office principle of management with manage, and for promoting man care the good consumption of industry health, and hold the application to become number of yunzi beauty hair lie fallow and health club, shanghai, and unify amalgamation to operate the mode, enlargement man to make up the health care to publicizee the dint degree, and let more customers enjoy real reasonable of warm and fragrant service of consumption, civilization health. club building of office increase man hairdressing facilities, health care facilities, create the environment of the grace hygiene, and operate the contents to involve : hairdressing, body beauty, figure body, reduce weight, the chinese medicine push to take massage, the strong body of ( oil ) of spa open to carry on the back, chinese type, thai push oil decompression, health care of procreate health, prevention and cure and consultation of social disease, protect man ' s skin, sell and buy special products on a commission basis
為加快男同志美容保健業的發展，依據會所經營理念和管理，為促進男子保健業健康良好的消費，持申請加盟上海雲子美容美發休閑保健男子會所，統一合併經營模式，加大男子美容保健宣傳力度，讓更多的顧客享受到真正合理的消費，文明健康溫馨服務.會所增加男子美容設施，保健設施創優雅衛生的環境，經營內容涉及:美容、美體塑身、減肥、中醫推拿按摩、 spa精油強身開背、中式、泰式推油減壓、生殖健康保健、性病防治與咨詢、男子護膚、專用品代購代銷。 -
Social studies is the study of how man lives in societies
社科課程是對人們怎樣在社會中生活的研究。 -
So studying the changing of university man in psychology and moral standard are becoming more and more important in educational fields. through documentation, questionnaires, demonstration, this thesis investigates the present situation and the developmental trend of the network information, as well as social behavior and psychology of university man
因此，對這樣一個網路活動最活躍群體進行心理狀態、道德標準、價值觀念、行為方式等諸多方面變化的研究，並根據理論和實例提出相應的對策，就越來越成為當代教育科學領域關心的一個研究課題。 -
The conception that holds to be true the existence of eco - theory is its basic philosophical back - up and cultural support ; the theory that valorizes the play is its aesthetic category which breaks through the heidegerian doctrine of the world contesting against the earth ; the belief that living poetically is against living technically leads the aesthetic to that of man ' s existence ; the idea that one should be aware of one ' s home is against the sense of loss in modem social man ; the awareness of one ' s situation is closely related to one ' s living circumstances and one ' s feeling of them ; participation in the aesthetic is a manifestation of the subject ' s participation in eco - construction with his sensibility ; and finally, eco - criticism is the practical form of eco - aesthetics
「生態論的存在觀」是其基本的哲學支撐與文化立場； 「四方游戲說」是其主要美學范疇，是海德格爾對「世界與大地爭執」理論的突破； 「詩意地棲居」與「技術地棲居」相對，將審美引向人的審美地生存； 「家園意識」針對現代社會人的茫然之感，具有本源性特點； 「場所意識」則與人的具體生活環境及對其感受息息相關； 「參與美學」反映了生態美學以主體所有感受力參與審美建構的特點； 「生態批評」是生態美學觀的實踐形態。 -
First, efficiency of land allocation and sustainable land use are explained by edge worth box. efficiency of pareto second - best is brought forward to social man. at the same time, we must confirm and perfect land property rights
第六章提出土地收益分配機制改革的目標和原則，首先用埃奇沃思框圖解釋土地配五效率和土地的可持續利用，鞏固和完善土地制度要完善產權制度，分解「雜多」權利束等目標 -
Second, on this basis it goes on to dissect the predicament that under the traditional economic mode enterprises may face while they bear the environmental responsibility. the author holds the opinion that : on one hand, the existing problems of the suppose of the enterprises ’ “ economic man ” and “ social man ” in traditional theory make most enterprises positive in bearing the environmental responsibility ; influenced by the valueless theory of environmental resources and the traditional enterprises ’ “ human nature ” theory, the value orientation of the environmental responsibility of enterprises ’ legalization still stays in “ efficiency ( benefits ) first, equity for consideration ” and the traditional value idea that stresses the maintenance of individual economy efficiency is a main fact and the social efficiency is the complement
其次，在此基礎上對傳統經濟模式下企業承擔環境責任面臨的困境進行原因剖析，認為:一方面傳統理論中企業「經濟人」與「社會人」假設存在的不足使得多數企業在承擔環境責任上處于被動狀態;受環境資源無價值論及傳統企業「人性」理論的影響，故企業環境責任法律化價值取向仍停滯于強調「效率（益）優先兼顧公平」及強調維護個體經濟效率為主社會效率為輔的傳統價值理念中。
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