subjective spirit 中文意思是什麼

subjective spirit 解釋
主觀精神
  • subjective : adj. 【哲學】主觀的 （opp. objective ）; 【語法】主格的。n. 【語法】主格。adv. -ly
  • spirit : n 1 精神，心靈，靈魂 （opp body flesh）。2 靈，神；天使，妖精，魔鬼（等）；鬼怪，幽靈。3 〈只用 s...
  1. Time spirit and historic duty of subjective education

    主體教育的時代精神和歷史使命
  2. As to the main points that constitute the responsibility of compensation for spiritual damage, four aspects are included : first, aggression upon one ' s spirit is the presupposition of the infringer ' s taking the responsibility of compensation for spiritual damages ; second, a certain case of spiritual damages is the infringer ' s taking the responsibility of compensation for spiritual damages ; third, the infringer ' s the subjective fault ( intentional or negligent ) is the subjective condition of the infringer ' s taking the responsibility of compensation for spiritual damages ; last, the relationship between the infringer " s action and the case " s consequence should be that between cause and effect, which is the causality condition

    就精神損害賠償責任的構成要件來說，它包括四個方面的內容：第一，精神損害侵權行為是行為人承擔精神損害賠償責任的前提；第二，一定的精神損害事實和後果是承擔精神損害民事責任的客觀要件；第三，侵害人主觀上有過錯（故意和過失）是承擔精神損害賠償責任的主觀條件；第四，精神損害行為和損害後果之間有因果關系是承擔精神損害賠償責任的必要條件。對于精神損害賠償的范圍，世界各國的立法規定大不一樣。
  3. So it is obvious that this curriculum is the rebellion against the " possessive - subject " and is n ' t the revival of collective subjective curriculum which stops the independent spirit. on the contrary, the intersubjective curriculum in itself is the result of seeking individual independent spirit

    可見，主體間性課程是對「純粹個人主體」的反叛，不是妨礙個體獨立精神的集群主體課程的沉渣泛起或變相復活；相反，它本身正是追求個體獨立精神的主體性課程的產物。
  4. On wen yiduo ' s thought of subjective spirit

    試論聞一多的主體精神論
  5. A brief introduction of hu feng ' s theory about spirit of subjective fighting

    胡風的主觀戰斗精神點析
  6. Multiformity and multivariant culture ? culture formulation include : objective aspect ? such as, special feature building, politic, road ; subjective aspect ? similar role, communication mode, passion style, as well as individualism, collectivism, spirit chase and religion faith

    多樣性和多元文化能力?文化的構成包括：客觀方面?如特色建築、政府、道路等；主觀方面?如相似的角色、溝通模式、情感風格，以及個人主義、集體主義、精神追求和宗教信仰等價值觀。
  7. It is the participation of man ' s spirit that makes the symbols and the subjective world meaningful

    沒有人的精神解讀，符號只是死的符號，有了人的精神參與，符號與客觀世界才變得有意義。
  8. Starting with the definition and character of kidnapping, based on the traditional theory of the composition of crime, and combined with examples of cases, this paper thoroughly expounds and analyzes some controversial views in the theory of criminal law, concerned with the composition of the aforementioned crime, i. e. requisite to object, range of object and subject, and subjective characters, etc. and thereby draws a conclusive point of view which is in correspondent with the legislative spirit

    綁架犯罪歷來是最嚴重且較為常見的犯罪現象之一。依傳統的犯罪構成理論為平臺，從綁架罪的概念和性質入手，結合實際案例，對刑法理論界構成本罪的客體要件、客觀方面、主體范圍和主觀特徵等分歧的觀點，深入地進行闡述和評析，進而得出符合立法精神的結論性觀點。
  9. The full thesis is divided into five chapter : in chapter 1, it mainly discusses the research history and present condition of the traditional dwelling, elaborates the main purpose and meaning of the research, and definite a few definitions of basic concepts involved by this thesis ; in chapter 2, it mainly elaborates the main characters of the traditional yard - outside and patio - inside dwelling architecture in xiangnan ;, including the comprehensive treatise toward the person ' s subjective construction characteristics, the objective technique condition characteristics and social cultural characteristics etc. ; in chapter 3, there has a comparison to the traditional dwellings who has the typical model region features in the southern and northern. through analyzing, it puts forward that the traditional yard - outside and patio - inside dwelling architecture has the characteristics which are between the southern and northern dwellings ’ ; in chapter 4, fore the noodles ’ elaboration, it discusses how the traditional yard - outside and patio - inside dwelling architecture in xiangnan can be built, including the material reasons and the spirit reasons, the end got it to construct five main reasons that the appearance become : the objective environment factor, culture factor, the influence of the population flowing, the code institutions and the clan system and the social ideology at that time etc. ; in chapter 5, it introduces the existence conditions of the traditional yard - outside and patio - inside dwelling architecture in xiangnan, putting forward some viewpoints and measures on protection and renewing

    全文共分為五章:第一章緒論主要論述了傳統民居的研究歷史和現狀、闡述了研究的主要目的和意義、界定了本文所涉及的幾個基本概念的界定;第二章主要闡述了湘南外庭院內天井式民居建築的主要特徵，包括對人的主觀營造特徵、客觀的技術條件特徵以及社會文化特徵等的綜合論述;第三章則是對南北方具有典型地域特色的民居建築進行簡明地比較分析，提出湘南外庭院內天井式民居建築具備南北方民居建築構成要素的二重性特徵;第四章在前面闡述、分析的基礎上，論述了湘南外庭院內天井式民居建築的成因，包括物質層面和精神層面的多重考察和論證，最後得出了其建築形態形成的五個主要原因:客觀環境因素、文化交融的影響、人口流動的影響、禮法與家族制度以及當時的社會意識形態等，其中最主要的成因是南北方文化交融的結果;第五章，在湘南外庭院內天井式民居建築的現有存在狀況的基礎上，結合自己參與的一個民居保護項目，對民居保護與更新談了些粗淺看法。
  10. The basic task and general approach to foster and carry on the university spirit in local universities is to develop distinctive awareness of educational service, personnel training and quality - oriented education as to highlight the university ideals and subjective status in its outstanding educational service

    通過卓越的教育服務凸現和彰顯學校的主體地位和精神，形成具有鮮明特色的教育服務意識、人才培養意識和素質教育意識，這是當前我國地方高校建樹和高揚大學精神的根本任務和主要途徑。
  11. It is accidental and inexorable of his excel that concept of cultivation, concept of state, subjective spirit and creative spirit are still of benefit to modern people

    這正是李大釗的與眾不同和過人之處，它既是偶然的，也是必然的。
  12. The author holds that the subjective method conforms to the practice, gives a full protection of the obligee and conveys the spirit of modern law. the value of the damaged goods should be calculated on the basis of market price of the same goods at the discharge port

    結論是主觀計算方式符合客觀實際，更能充分保護權利人的權利，符合現代法律的精神；對于權利人受損貨物的價值計算，應以卸貨港同種貨物的市場價格計算。
  13. A philosophical and aesthetic interpretation to hufeng ' s subjective fighting spirit and creative subjective

    胡風主觀戰斗精神與創作主體的哲學美學闡釋
  14. Acceptance of law means that the understanding and recognition of norms of law, principles of law and spirit of law by people, which at large develops into a kind of reaction of subjective psychology and movement, which is an expectation, agreement and longing to law shown by people, moreover, which shows a harmonious relation between people being the subject and the law being the object

    法律接受是指人們對法律規范、法律原則和法律精神等的認知、認同並進而內化為一種主體精神的心理和行為反映，是人們所表現出來的對法的期盼、贊同與嚮往，它揭示了作為主體的人與作為客體的法及其法律精神之間的一種融洽關系。
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