亂世家人 的英文怎麼說

To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。

Such a character as being always dissatisfied with oneself, going along his own way though he knows that there are a lot of troubles in the future, and never being sad while having to face all kinds of difficulties and hardships, is right the same as the portrait of the writer himself and many figures in his numerous works, which form a special scene of yasushi inoue ' s literature

不安棲于既存的自我，明知前途艱險坎坷，依然甘心歷苦自課，渡盡亂世而不自哀的人物特徵，既與作家本人的成長重影疊像，又與其他作品中的眾多人物形象相輝映，構成了井上靖文學中一道獨特的風景。

After world war ii, the national liberation movements in southeast asia being like a rising wind and scudding clouds, and national countries founded one after another, the issue of ethnic chinese, at one time, became a sensitive topic in international community

東南亞毗鄰中國大陸，歷來是中國沿海人們躲避戰亂、發展商貿、謀生求職的天然「屏障」 。第二次世界大戰后東南亞民族解放運動風起雲涌，民族國家紛紛建立起來，華人問題也因之一度成為國際社會中一個敏感的話題。

The " great man " theory of history is usually attributed to the scottish philosopher thomas carlyle, who wrote that " the history of the world is but the biography of great men. " he believed that it is the few, the powerful and the famous who shape our collective destiny as a species

「英雄史觀」的代表人物是蘇格蘭哲學家托馬斯?卡萊爾，他聲稱， 「歷史只不過是精英們的創業史」 ，治世明君或亂世奸雄主宰著族群的命運。

In an ironic way, it reveals he social reality in mess after war in japan, the populace ' s miserable life and humiliated state of mind on one hand, it is a personal novel, reflecting the mental world and mental characteristic of the writer, on another hand, it is also an original novel, vividly mirroring writer ' s literature concept and concept and composing process

這篇小說具有典型的無賴派文學特點，它以自嘲手法對戰後日本混亂的社會現實、人們苦難的生活及卑瑣的心理狀況進行了深刻揭示；它又是一篇私小說，真實反映了作家的心理世界和思想特點；它也是一篇元小說，鮮明體現了作家的文學觀念和創作過程。

But cloning human being may be very easy in the near future. " the sixth day ", an american movie, is about a futuristic world. " the sixth day law " was made to prevent cloning human beings arbitrarily to avoid chaos

美國影片《第六日》表現的是在未來世界里，為了避免造成世界的混亂，人們制定了「第六日法令」來禁止那些野心家們任意復制人類。