俗學家 的英文怎麼說

中文拼音 [súxuéjiā]
俗學家 英文
expert on folklore
  • 俗 : Ⅰ名詞1 （風俗） custom; convention 2 （沒出家的人） secular; lay Ⅱ形容詞1 （大眾的; 普遍流行的） ...
  • 學 : Ⅰ動詞1 （學習） study; learn 2 （模仿） imitate; mimic Ⅱ名詞1 （學問） learning; knowledge 2 （學...
  1. He supposed that his readings in anthropology caused him to take such a coarse view of what was after all a simple and natural demonstrations of family feeling.

    他想自己恐怕是因為讀過些人類學的東西，才產生了這樣粗俗的想法，而這只不過是一種家庭氣氛的簡單而自然的表現。
  2. " breast ironing is an age - old practice in cameroon, as well as in many other countries in west and central africa, including chad, togo, benin, guinea - conakry, just to name a few, " said flavien ndonko, an anthropologist and local representative of german development agency gtz, which sponsored the survey

    一位人類學家及贊助這項調查的德國當地發展局代表福雷門說：燙胸部在柯麥隆是項流傳已久的習俗，這項習俗同時也在許多西方國家跟中非，包含查德、多哥、貝南、幾內亞首都科那克里，都記載不多。
  3. Twain, too, is something of the cynical pedagogue, though one of his san francisco nicknames was the wild humorist of the plains.

    馬克吐溫也有一點象憤世嫉俗的學究，雖然他在舊金山有一個綽號叫「平原上的野幽默家」。
  4. Clifford collected very modern pictures, at very moderate prices. so in the lumber room there were bad sir edwin landseers and pathetic william henry hunt birds nests : and other academy stuff, enough to frighten the daughter of an r. a

    在這舊物貯藏室里，有些蘭德西爾的壞作品，有些韓特的可憐的鳥巢和其他一堆庸俗的皇家藝術學會會員的繪畫，都是足使一個皇家藝術學會會員的女人嚇倒的。
  5. The "pure" scientist often assumes that the application of knowledge is mundane.

    有些從事于「純理論」學科的科學家常常傲慢地把應用科學問題貶低為世俗的雕蟲小技。
  6. Twain, too, is something of the cynical pedagogue, though one of his san francisco nicknames was the wild humorist of the plains

    馬克?吐溫也有一點象憤世嫉俗的學究，雖然他在舊金山有一個綽號叫「平原上的野幽默家」 。
  7. Abstract : phatic language, being one of the most frequently used language forms in our daily life, plays an important role in communication among both native and non - native speakers. phatic language differs greatly from one culture to another due to the different language environment in which the speakers live. therefore, language users have to pay close attention to inter - cultural study in order not to make serious blunders during their discourses

    文摘:應酬語是人們在日常生活中用來交際的一種語言現象，由於每個國家或民族的文化和社會習俗相互之間存在很大的差異，人們所使用的應酬語也不盡相同，因此，英語學習者和從事語言教學和研究的工作者必須對跨文化方面的語言現象進行研究，從中找到它們的共性與差異，以避免在語言交際過程中產生不必要的錯誤和誤解。
  8. To realize this great selfish ambition, cultural and educational elite drastically criticized xikun scholars who held important political and educational positions but advocated poetic pursuit to escape from political dangers, and posed many models of educational discursive practice to control, better, and cultivate the full - of - desire societal life being neglected and thrown out of the academic sight by xikun school : firstly, in the early period, fan zhongyan and his followers, sun fu, and shi jie, et al., believed that confucian principles could be used to reform political, and educational institutions and improve society ; secondly, after fan, wanganshi, being treated as cultural rebel by other traditional moralists and politic competitors, did a failure of national wide educational and political reforms to cultivate financial talents, based on his coarse economics knowledge about how to enrich the central government ; thirdly, ou yangxiu and su shi focused attention on reform the highly rigidified literature and art education system at that time according to their cultural ideal that everybody has the right to express what his daily life, emotions and dreams, which could be seen as an irony by the fact that only themselves " life and feeling could enter into their literature and art education kingdom, while those who described lowly people " s experience, such as liu yong " s sentimental assays written specially for female performers and even the prostitutes, had to suffer from exclusion

    但是，在十一世紀的文教空間中，真正值得考古學注意的知識是由理學家發明的，這不光因為，正是理學（而不是范學、王學、蘇學等這些在當時權力更大的知識）日後成了支配中國文教社會生活的權力，更是由於在十一世紀的文教界，只有理學家從一種最抽象的視角，認為十一世紀喧囂混亂的世俗生活及其基本的教化問題，無論多麼復雜，都可以歸結為人身上的理性與慾望之間的斗爭。就「哲學」能力而言，在渴望成聖、平天下的文教精英當中，理學家無疑是最出色的，他們能夠想到從「人」的結構出發，來認識世間紛繁復雜的現象，因而只需靜坐一處沉思人本身的秘密，而不必象王安石等人那樣認為到各地去調查，才可以摸清世間的狀況與問題。尤其不可思儀的是，他們的知識竟來源於看上去對教化世俗並不感興趣、只想追求長生不老的道士。
  9. This paper attempts to discuss the relation between the paintings of chagall and the theology of eliade in order to participate a dialogue between an artist and a theologian and to search for divine meaning in the secularized world, thus rediscovering the religious significance in chagall as well as in the whole modem western art

    摘要本文試圖通過對夏加爾繪畫和伊里亞德神學之間關系的探討，參與在20世紀一位藝術家和一位宗教史學家之間曾經展開的對話，到一個世俗化的世界中去尋找神聖的意義，並進而發現夏加爾藝術和整個現代西方藝術中存在的宗教意味。
  10. Ever since its foundation in 1983, cflacpc has published authoritative large series including reference materials collections of studies on lu xun, research materials of lu xun, catalogue abstract of chinese popular fictions ; dictionary of chinese legendary stories, original edition storage of famous writers and works in modern china, original edition storage of essayists and essays in modern china, collections of appreciative comments on famous works of successive dynasties of china, china treasured antithetical couplets, etc

    中國文聯出版社自1983年建立以來，出版了具有權威性的大型套書《魯迅研究學術論著資料匯編》 、 《魯迅研究資料》 、 《中國通俗小說總目提要》 、 《中國傳說故事大辭典》 、 《中國現代小說名家名作原版庫》 、 《中國現代散文名家名作原版庫》 、 《歷代名篇賞析集成》 、 《中國對聯寶典》等。
  11. Folk historian alexandros florakis says pigeons are important to locals for a number of reasons

    民俗史學家亞歷山卓伏洛瑞格說，鴿子對當地人而言非常重要，是有幾項原因。
  12. Mr frayn frankly admits that he is no expert in the field and must rely on popular accounts of which he understands only a fraction

    弗萊恩坦言他並非量子力學領域的專家，必須依賴量子力學的一些通俗解釋，而即使是這些通俗解釋他也僅能理解一部分。
  13. Today, although the galileo lives on in many popular writings, among historians of science a new and more sophisticated picture has emerged.

    今天，雖然老伽利略繼續活在許多通俗讀物中，但是在科學史家當中，卻出現了一幅嶄新的，更為復雜的畫面。
  14. For a pop psychologist like hitchens all saints are basket cases : hearing voices means schizophrenia, spiritual elation followed by aridity means manic depression

    對于息金斯這樣的通俗心理學家來說，所有的聖人都是無可救藥的人：聽到（上帝的）聲音好像得了精神分裂癥，狂喜和抑鬱的交織又好像得了躁鬱癥。
  15. The reasons may be historical, cultural, habitual, or of the influence of masterpieces and great scholars

    其原因有歷史的、文化的、習俗的，也有文學名著的影響，還有大思想家、文學家等對後世的影響。
  16. And the pharisees and the scribes questioned him, why do your disciples not walk according to the tradition of the elders, but eat bread with common hands

    5法利賽人和經學家就問?說，你的門徒為什麼不照古人的傳統行事，用俗手吃飯？
  17. Mk. 7 : 5 and the pharisees and the scribes questioned him, why do your disciples not walk according to the tradition of the elders, but eat bread with common hands

    可七5法利賽人和經學家就問他說，你的門徒為什麼不照古人的傳統行事，用俗手吃飯？
  18. Zone ( o3 ) is a light blue gas with smell if fresh grass in normal temperature. a thin layer if ozone exists in upper aterosphere above 20 - 30kms from the ground. it can absorb harmful rays in the sunlight and protect the earth creature from being injured

    臭氧俗稱活氧，在常溫下是一種具有草鮮味的淡藍色氣體，在距離地面20 - 30公里高空，中分佈薄薄的臭氧層，吸收陽光中有害光線，保護地球上生物的生命安全，科學家們對臭氧進行了大量研究。
  19. Social science is that branch of intellectual enquiry which seeks to study humans and their endeavors in the same reasoned ， orderly ， systematic ， and dispassioned manner that natural scientists use for the study of natural phenomena

    社會科學是學術的一個分支，它致力於研究在相同條件、秩序、系統和平等習俗下的人類及其活動，而自然科學家則將這些內容用於研究自然現象。
  20. Names given by common people to trees are common names ; those given after scientific studies by scientists are scientific names

    一般人為樹木起的名是慣用的俗名；而由科學家經過科學研究后為樹木起的名字則稱為學名。
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