儒家經典 的英文怎麼說

中文拼音 [rújiājīngdiǎn]
儒家經典 英文
confucianism
  • 儒 : 名詞1 （儒家） confucianism; confucianist2 （舊時指讀書人） scholar; learned man 3 （姓氏） a sur...
  • 經 : 經動詞[紡織] （把紡好的紗或線梳整成經紗或經線） warp
  • 典 : Ⅰ名詞1 （標準; 法則） standard; law; canon2 （典範性書籍） standard work of scholarship 3 （典故...
  • 儒家 : the confucian school; the confucianists儒家教育思想 educational thoughts of confucian school; the...
  • 經典 : 1. （具有權威性的著作） classics 2. （宗教教義著作） scriptures 3. （著作具有權威性的） classical
  1. This historical view originated from 《 the book of changes 》 a confucian classis and then absorbed the gradual evolution about " increase and decrease ", meanwhile, advocated " imitating the later king "

    這一歷史觀源於儒家經典《周易》 ，他吸收了孔子「損益」的漸變方式，同時象荀子一樣，主張「法后王」 。
  2. On the progress of sanctification of classics of confucian school

    略論儒家經典神聖化的歷程
  3. This dissertation is consisted of two parties ， and these as following are its main content - first ， we have looked backward into the academic origin of suwen ( 素 問 ) collative school. this dissertation has sorted out a clue that the learning developed from the field of plain - ology to the field of the medicine. when qian - jia plain - ology was at its height ， the object of textual research of anhui - school plain - ology had extended from confucian sutra to the astronomy and geography ， historical institutions ， medicine ， agriculture ， calendar ， etc. due to extending to medicine books ， a system of textual research that belonged to anhui - school plain - ology ， and its contents of study relate to many ways of medicine ， such as neijing ( 內 經 ) 、 shanghan ( 份 寒 ) 、 bencao ( 本草 ) and other subjects of clinic

    本論文首次整理展示了一條由樸學向醫學領域滲透的學術發展軌跡。乾嘉樸學鼎盛時期，皖派樸學的考據對象已從儒家經書擴展到醫學、農業、歷算等科技典籍。向醫學文獻的滲透，很自然地形成了一條皖派樸學醫學考證流派體系，內容涉及醫學諸多方面，如《內經》 、 《傷寒》 、 《本草》以及臨床諸科， 《素問》校詁則是其中的重要內容。
  4. As far as the ritual system of the " seven emperors ' ancestral temples ", and various forms of sacrifices of the zhou dynasty recorded in some confucian canons were concerned, the confucian scholars of the song dynasty either followed the teachings of confucian scholars such as zheng xuan, wang su and zhao kuang, supplemented and perfected their teachings, or established new explanatory systems on the basis of their own understanding and analysis of the confucian canons, thus pushing the methods of annotating confucian canons to a new level

    摘要在儒家經典記載的周代「天子七廟」 、 「四時祭」 、 「 ? 」 、 「 ? 」禮制問題上，宋儒或遵循漢代鄭玄、三國魏王肅、唐趙匡有關學說；或在遵循上述儒者學說的基礎上，又有所補充、完善；或依據自己對經典文義的理解，別出心裁，另創新見，將中國古代經典詮釋學推向一個新的高度。
  5. Hermeneutics and the english translation of confucian classics

    闡釋學與儒家經典英譯
  6. Conditions to be classics : emergence of early confucian classics

    以早期儒家經典的形成為例
  7. Kang youwei ' s new explanation of traditional confucian classics

    康有為對傳統儒家經典的新闡釋
  8. Xiao jing is an ancient book dealing with the confucianist thought of filial duty and filial rule, and it owns its unigue position in the formation and development of confucianist thought

    摘要《孝經》是專門論述儒家孝道、孝治思想的典籍，在儒家思想形成及發展中佔有獨特的地位。
  9. Through a review on the work " the religions of china " by james legge, a well - known missionary, scholar and translator of important confucian classics, the thesis tries to analyzes his understanding of confucianism, that is, his unique understanding from the position of a christian in which legge concluded that there had been a monotheism in ancient china but it disappeared later, and points out that his comparison of confucianism with christianity repudiated the idea that confucianism had nothing to do with religion

    摘要文章通過對19世紀英國傳教士理雅各《中國之信仰》的解讀和分析，試圖了解他作為儒家經典的重要英文本譯者，如何從基督教立場出發，對于儒家思想進行獨特的理解和分析，認為中國在遠古是有一神教崇拜的，而後來這種信仰丟失了；並從比較宗教學的立場將儒家與基督教相比較，反駁了儒家完全不是宗教的說法。
  10. But with the rise of emperor wudi ( hsiao yen ) of the liang dynasty, the royal family began to value the accumulation of culture, and wrote a lot of books in the confucian classics, history, metaphysics, etc. under the influence of the then milieu that favored literature

    齊、梁之間，隨著梁武帝一支的興起，在當時士族社會尚文風氣的影響下，其家族重視學術文化的積累，在儒家經學典籍、史學、玄學等領域多有著述。
  11. This paper explores the beginning of the literariness and its background, connotation and value through the concentration of the literariness in the classical texts of confucianism, taoism and mohism

    本文力圖從先秦儒道墨三家經典文本中對文學性的或正或反兩方面的關注入手來發掘這種文學性的初始肇端及其背景、內涵和價值意義。
  12. The linguistics theories of rujia

    儒家經典和諸子著作的語言學思想
  13. Through the reform of imperial examination, the central position of confucian classics had been reestablished and the style of classics studies had also changed

    通過對科舉考試內容和取士科目的改革，不僅重新確立了儒家經典在科舉考試中的核心地位，而且促進了經學變古。
  14. These include kindergarten classes in which children recite the classics, confucian programms in philosophy departments at universities, and even confucian - themed executive - education programms offering sage guidance for business people

    這些包括要求學生誦讀儒家經典的幼兒園課程，以及大學哲學系的儒學綱要，甚至包括以儒學為主題的經理主管人員教育計劃? ?讓聖人為商人提供思想指導。
  15. On the correspondence of emerson ' s transcendentalism and chinese classical confucian thought

    愛默生超驗主義與中國經典儒家思想的契合
  16. Science and technology knowledge in the confucian school classics

    儒家經典中的科技知識
  17. Analysis of wang yang - ming ' s classical annotation methodology

    王陽明的儒家經典詮釋方法論探析
  18. Mencius as one of the classical books of confucianism embodies the spiritual, nevertheless, there are few articles about it up to now

    《孟子》作為儒家經典著作之一，最能集中體現儒家的這種人文精神，然而，世人對此尚少有專論。
  19. This religious reform involved absorbing the confucian classics, establishing court academician of confucian classics and reestablishing sacrificial rites of the state, and so on

    所謂儒學化改造，大致包括對儒家經典的吸收、置立五經博士、重建國家祀典等方面。
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