儒家經書 的英文怎麼說

中文拼音 [jiājīngshū]
儒家經書 英文
confucian classics
  • : 名詞1 (儒家) confucianism; confucianist2 (舊時指讀書人) scholar; learned man 3 (姓氏) a sur...
  • : 經動詞[紡織] (把紡好的紗或線梳整成經紗或經線) warp
  • : Ⅰ動詞(寫字; 記錄; 書寫) write Ⅱ名詞1 (字體) style of calligraphy; script:楷書 regular script2...
  • 儒家 : the confucian school; the confucianists儒家教育思想 educational thoughts of confucian school; the...
  • 經書 : (儒家經傳) confucian classics
  1. This dissertation is consisted of two parties , and these as following are its main content - first , we have looked backward into the academic origin of suwen ( 素 問 ) collative school. this dissertation has sorted out a clue that the learning developed from the field of plain - ology to the field of the medicine. when qian - jia plain - ology was at its height , the object of textual research of anhui - school plain - ology had extended from confucian sutra to the astronomy and geography , historical institutions , medicine , agriculture , calendar , etc. due to extending to medicine books , a system of textual research that belonged to anhui - school plain - ology , and its contents of study relate to many ways of medicine , such as neijing ( 內 經 ) 、 shanghan ( 份 寒 ) 、 bencao ( 本草 ) and other subjects of clinic

    本論文首次整理展示了一條由樸學向醫學領域滲透的學術發展軌跡。乾嘉樸學鼎盛時期,皖派樸學的考據對象已從儒家經書擴展到醫學、農業、歷算等科技典籍。向醫學文獻的滲透,很自然地形成了一條皖派樸學醫學考證流派體系,內容涉及醫學諸多方面,如《內》 、 《傷寒》 、 《本草》以及臨床諸科, 《素問》校詁則是其中的重要內容。
  2. The chinese strategic culture is formed by confucian ? centrism and seven books of “ arts of war ” leading by sun ? tzu : war of preparation, war of cautiousness, war of justice, war of defense, strategic thoughts, basic spirits for peace and self ? defense, which bred the traditional cultural and military thoughts of chinese people

    中國以為中心的王道思想,及以《孫子兵法》為首的武,構成戰略文化的特質:備戰、慎戰、義戰、守勢、謀略思想,基本精神為和平與自衛,孕育為中華民族的傳統文化與軍事思想。
  3. An analysis of the historical truth, based on relevant records in shi ji and han shu, that confucianism evolves from the margin to the political cultural centre of the han dynasty, reveals that dong zhongshu comes up with the proposal of so - called " rejection of various philosophical schools and exclusive reverence of confucianism " only with the prerequisite that the han - dynasty emperor wu just previously confirms " rejection of various schools and honor of liu jing ", which is motion - seconding rather than motion - initiating

    摘要以《史記》 、 《漢》相關記載為據,分析學由邊緣走向漢王朝政治又化中心的歷史真相可以看出,董仲舒是在漢武帝已確認「罷黜百,表章《六》 」的前提背景下,才有所謂「罷黜百,獨尊術」之建言,是附議而非創議。
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