命死術 的英文怎麼說

中文拼音 [mìngsǐshù]
命死術 英文
power word kill
  • 死 : Ⅰ動詞（失去生命） die Ⅱ形容詞1 （不顧生命; 拚死） to the death 2 （達到極點） extremely; to death...
  • 術 : 術名詞1. （技藝; 技術; 學術） art; skill; technique 2. （方法; 策略） method; tactics 3. （姓氏） a surname
  1. Through cultivating the cochineal in 4 counties which belonging to tropical, south sub - tropical and mid sub - tropical zones, the life tables of the cochineal in each county are established and the survival percentage of each stage as well as the key factor of death in each climate type is studied. in the meantime, the sample of the cochineal of each county is collected to test the size, eggs and weight, through comparing these biological index, the best zones, better zones and other zones for cultivation of the cochineal are pointed out. on the basis of above study, the zones for cultivating the cochineal are marked out in yunnan province

    在雲南熱帶、南亞熱帶、中亞熱帶三個氣候類型下的4個縣（市）放養胭脂蟲，應用生命表技術，研究各氣候類型下胭脂蟲的存活情況並分析出各氣候類型下胭脂蟲的主要致死因子，同時，採集各地培育的胭脂蟲樣品測定蟲體大小、懷卵量及重量，通過比較這些生物學指標，得出胭脂蟲的最適生區、次適生區及適生區，並以此為依據，對雲南省胭脂蟲的培育進行了區劃。
  2. With his deadly sickle and necromancy, dutin becomes one of the most dangerous warriors in ruminater now

    現在，藉著他的致命鐮刀與死靈術，杜丁成為了反芻者中最危險的戰士之一。
  3. Rituals may be held at wiccan " sabbats " or " esbats " or to mark life transitions such as births, coming - of - age, marriages / handfastings, housewarmings, healings, deaths or other rites of passage

    宗教儀式可以以巫術崇拜者「拜鬼儀式」或「女巫會」或標志生命轉換來擁有，例如誕生、來臨的時代、結婚/婚約、喬遷慶宴、療愈、死亡或通路的其它儀式。
  4. Main outcome measures : surial free of major aderse cardiac eents defined as cardiac death, nonfatal mi, and / or symptom - drien reascularization

    主要結果量度：無主要嚴重心臟意外（定義為心臟死亡、非致命的mi和/或癥狀驅動的血管形成術）的生存期。
  5. There remained the generic conditions imposed by natural, as distinct from human law, as integral parts of the human whole : the necessity of destruction to procure alimentary sustenance : the painful character of the ultimate functions of separate existence, the agonies of birth and death : the monotonous menstruation of simian and particularly human females extending from the age of puberty to the menopause : inevitable accidents at sea, in mines and factories : certain very painful maladies and their resultant surgical operations, innate lunacy and congenital criminality, decimating epidemics : catastrophic cataclysms which make terror the basis of human mentality : seismic upheavals the epicentres of which are located in densely populated regions : the fact of vital growth, through convulsions of metamorphosis from infancy through maturity to decay

    生與死的痛苦。類人猿和尤其是人類女性那單調的月經，自初潮期一直延續到閉經期。海洋上礦山和工廠里那些不可避免的事故某些非常痛苦的疾病以及伴隨而來的外科手術生來的瘋顛，先天性犯罪癖導致人口大批死亡的傳染病在人類心靈深處種下恐怖種子的災難性特大洪水震中位於人口密集地區的大地震歷經劇烈變形，自幼年經過成熟期進入衰退期的生命成長的事實。
  6. Early chronotechnologists were not precision freaks

    早期的時計技術家並不死命追求精確。
  7. Death coil to steal health and boost your own

    術士的死亡纏繞可以竊取生命己用。
  8. The research can offer some important references to the population ecology of endangerous plant, too. based on the dates of two different circumstances, two standard life tables of form. taais chinensis var. mcarei population are founded by mathematical technique according to premising with " space deducing time ", and the curves of survival rate, mortality rate and killing power were drew. the results showed both of the survival curves of population appeared to be a type of deevey - iii and the high mortality of seeding is one of the important reasons which caused taxus chinensis var. mairei to be endangered, which badly limited the enlargement of form. taxus chinensis var. mcarei population

    由於南方紅豆杉無解析木，因而以「空間推時間」 、 「橫向導縱向」方法，將林林依胸徑大小分級，以立木級結構代表年齡結構，採用分段勻滑技術，對兩個不同生境的南方紅豆杉種群編制特定時間生命表，繪制存活曲線，結果表明不同生境的南方紅豆杉種群的存活曲線均趨于deevey -型，兩地差異較小，幼苗死亡率極高，不同生境的幼苗死亡率均達到96以上。
  9. " cure a dead horse as if it were alive " is the motto of first - aid workers, who do not easily give up due to their respect for life and sincerity in helping people. instructor zheng cited one example about a little girl who saved her grandfather s life by doing cpr cardiopulmonary resuscitation continually for four hours

    死馬當活馬醫是急救員對生命的尊重與熱誠助人的不輕易妥協精神，他舉例：曾有一位小女孩以cpr心肺復甦術持續四小時救回爺爺的生命。
  10. This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in china wherefore the author put forwards his own ideas as following : first, under the condition that there is a distance of time between inj ury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation ; the second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries ; the third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation

    本文重點探討的就是公民生命權受到侵害、健康權受到侵害、 「死者人格」受到侵害這三種情形下的受害人近親屬的精神損害賠償請求權問題。探討以介紹和比較國外相關法律規定和學術理論為前提，結合我國的實際情況，從理論與實踐相結合的角度對以上各問題分別進行了分析，並提出了作者自己的一些見解：第一、在公民從受傷害到死亡有一段時間距離的情形下，死者的近親屬除依法享有其固有的精神損害賠償請求權以外，還可以繼承死者生前就其所受之精神損害而享有的精神損害賠償請求權；第二、在加害人的行為已造成直接受害人殘疾，或者是造成其健康嚴重受損的其他後果的情形下，我國應在借鑒國外已有立法和判例的基礎上，賦予一定范圍內的受害人近親屬以精神損害賠償請求權；第三、法律保護死者人格不受侵害的目的是為了保護死者近親屬的利益和維護公共利益，一般情形下，只要死者近親屬能證明其訴訟主體的合法性，能夠證實侵害「死者人格」的行為已構成侵權，即可推定死者近親屬因此而遭受了精神痛苦? ?無須舉證的「名義上的精神損害」 ，死者近親屬即可提起精神損害賠償之訴。最後，本文認為，加強對受害人近親屬的權利和利益保護問題的研究，既有一定的必要性，同時又具有十分重要的現實意義。
  11. Skeletons are undead and are vulnerable to undead - specific spells and abilities. you cannot steal life or mana from skeletons

    骷髏兵是不死生物，對不死類的法術或能力較容易受傷，此外沒辦法從它們身上偷取生命和法力。
  12. Skeleton archers are undead and are vulnerable to undead - specific spells and abilities. you cannot steal life or mana from skeleton archers

    骷髏弓箭手是不死生物，對不死類的法術或能力較容易受傷，此外沒辦法從它們身上偷取生命和法力。
  13. He is brought back to life by his mother as a flesh - craving zombie, who sires more teen undead while trying to control his, er, appetite for his beloved

    他的生命被母親用巫毒術帶回，只不過成了一具渴望鮮血的殭屍，並在他努力控制自己對所愛的人產生的強烈食慾時，已經造就了許多年輕的不死族。
  14. Because many people accept that it is sad ， undignified and gruesome to prolong the throes of death will all the might of medical technology ， passive euthanasia ? letting patients die ? is widely accepted

    許多人都認為依靠醫學技術來延續生命帶給人的痛苦是令人悲哀、可憎可惡的，完全不顧人的尊嚴，因此被動的安樂死? ?讓病人自行死亡? ?被人們普遍接受。
  15. With the near advent of his death in sha h bei g, li wenlong tells his younger brother erlang in front of the sand river that he eventually " knows what is vigor and fugue " and further realizes that " a pursuit of mastery and art will eventually lead to a sense of self - finding " among which the entertained signification of playing gets the three melodies of sand river, playing and self - awareness to reemerge the development of thematic original tune with the musical forms of starting off, passaggio and change of tune, thus composing one melancholy and appealing tune of " art of vigor. " this essay deems it the key to interpret sha h bei g and have a glimpse of qi deng sheng ' s views over arts as well as to have a retrospect over the meaning of " art of vigor " betoken by the source of artistic creation

    《沙河悲歌》中，李文龍在死亡臨近前，在沙河前告訴其弟二郎，他終于懂得什麼是生活和賦格，並領悟：追求技藝藝術到最後會轉來發現自我，其中所賦予的吹奏之義，讓沙河、吹奏與自我的三股旋律，以音樂曲式的：出發、轉調、變調而再現主題原調之發展，譜就了一曲悲愴而動人的生命藝術性之歌，本文以為這是解讀《沙河悲歌》 ，與七等生對藝術看法的重要關鍵，更是對藝術創作所觸及的生命藝術性本源之反思。
  16. There is causality of crime between the above grossly neglecting actions and the above consequences of death and severe harm ; 3. subject of crime of medical accident involves medical workers and any other person who works in medical unit and has responsibility to take specific action to safeguard patient ' s rights and benefits on life or health ; 4. subjective of crime of medical accident is negligence, but not the formed design ; 二 、 the equipment of statutory punishment of crime of medical accident and it ' s improvement

    1 、醫療事故罪的客體是雙重客體，其主要客體是就診人的生命和健康權利，次要客體是醫療單位的正常的工作秩序和管理活動； 2 、醫療事故罪的客觀方面包括以下三個方面的內容： （ 1 ） 、醫務人員在正常的診療護理的職務工作中有嚴重不負責任的行為； （ 2 ） 、上述行為造成了就診人死亡或者嚴重損害就診人身體健康的後果； （ 3 ） 、醫務人員嚴重不負責任的行為與就診人死亡或身體健康嚴重受損的結果之間，具有刑法上的因果關系； 3 、醫療事故罪的主體只能是衛生技術人員（醫務人員）和醫療單位中其他負有為保障就診人的生命和健康權益而必須實施某種特定行為的義務的人員； 4 、醫療事故罪的主觀方面只能是過失，故意不構成此罪。
  17. In australia ? where an aging population, life - extending technology and changing community attitudes have all played their part ? other states are going to consider making a similar law to deal with euthanasia

    在澳大利亞，出於人口老齡化、延長壽命技術和公眾態度的變化等原因，其他的州也在考慮通過類似的法律來解決安樂死的問題。
  18. In australia - where an aging population, life - extending technology and changing community attitudes have all played their part - other states are going to co ider making a similar law to deal with euthanasia

    在澳大利亞-人口老齡化，延長壽命的技術和變化著的社會態度，這些因素都在發揮作用-其他的州也會考慮制定相似的關于安樂死的法律。
  19. In australia - where an aging population, life - extending technology and changing community attitudes have all played their part - other states are going to consider making a similar law to deal with euthanasia

    在澳大利亞-人口老齡化，延長壽命的技術和變化著的社會態度，這些因素都在發揮作用-其他的州也會考慮制定相似的關于安樂死的法律。
  20. In australia - where an aging population ， life - extending technology and changing community attitudes have all played their partother states are going to consider making a similar law to deal with euthanasia

    參考譯文]在澳大利亞? ?人口老齡化，延長壽命的技術和變化看的社會態度，這些因素都在發揮作用一一其他的州也會考慮制定相似的關于安樂死的法律。
分享友人
分享到 Line

分享到臉書