哲學之路 的英文怎麼說

中文拼音 [xuézhī]
哲學之路 英文
philosophenweg
  • : Ⅰ動詞1 (學習) study; learn 2 (模仿) imitate; mimic Ⅱ名詞1 (學問) learning; knowledge 2 (學...
  • : 1 (道路) road; way; path 2 (路程) journey; distance 3 (途徑; 門路) way; means 4 (條理) se...
  1. In my opinion, the strategy of pera ' s rhetoric of science aims to, through the rhetorical context, save and rebuild the rationality and achieve the inner unity of rational reason and rhetorical persuasion and breaks thoroughly the rigid bounds both between the logical demonstration and the argumentative persuasion and between the static norms and the dynamic exchange evaluation. at the same time, it also provides a way in which some dilemmas such as formal logical presuppositions and irrationalism can be solved, gives the specific strategically psychological direction and much broader room for language creation to bring a fresh motive power for the development of contemporary philosophy of science

    本文認為,佩拉所倡導的科修辭戰略的目的在於,通過修辭語境空間來拯救或重塑理性,以達到理性的「理由」和修辭的「有理由」的內在統一,從而徹底打破邏輯證明力與論述說服力、靜態規范標準和動態交流評價間的僵化界限;同時,也為走出形式邏輯的預設和非理性主義困境提供了一條出,並從科論述的境遇、選擇、辯護中,給出戰略性的心理定向和更廣闊的語言創造的可能空間,為當代科的發展注入新的活力。
  2. Following the analyzing and based on originality of theory, from a angle of view of philosophy of science, in regard to theoretical basis, methodology, and theoretical structure, the author gives a general picture of the original theory of instruction in other countries, and thinks of it as " stones from other hills " that increases the originality capacity of theory of instruction in china, in accordance with the above view, sketches the contours of the paths into generating originally theory of instruction in china, holds that reconstructing medio - theory of instruction is one of feasible orientations of research in theory of teaching and learning in china in future

    繼而理性地反思我國教理論發展與流變的歷程,認為理論移植與依附是近現代我國教理論原創力貧弱的癥結。論文在原創理論層面上,從科的視角,分別從理論基礎、方法論、理論結構三個方面探源國外教理論原創的概貌,作為我國教理論原創的「他山石」 ,以此勾勒出我國教理論實現原創性生成的徑,認為走教理論的中層研究是實現我國教理論原創的應然取向一。
  3. The ch ien mu library houses good collections in chinese literature, fine arts and philosophy. the wu chung library is a multimedia library. also located in the wu chung library is the american studies resource library whose nucleus is an interdisciplinary resource donated by the usis american library and a recently donated william faulkner collection

    崇基、新亞和聯合三館的藏書各有特色,牟思怡圖書館收藏大量教育、音樂和宗教圖書;錢穆圖書館收藏中國文、藝術及書籍;胡忠圖書館是多媒體圖書館,該館美國研究圖書館所藏乃跨系圖書,由美國新聞處轄下美國圖書館捐贈,其中包括威廉福納庋藏。
  4. The ch ien mu library houses good collections in chinese literature, fine arts, and philosophy. the wu chung library is a multimedia library. also located in the wu chung library is the american studies resource library whose nucleus is an interdisciplinary resource donated by the usis american library and a recently donated william faulkner collection

    崇基、新亞和聯合三館的藏書各有特色:牟思怡圖書館收藏大量教育、音樂和宗教圖書;錢穆圖書館收藏較多中國文、藝術、書籍;胡忠圖書館是多媒體圖書館,位於該館地下的美國研究圖書館所藏乃多科圖書、由美國新聞處轄下美國圖書館捐贈,其中包括威廉福納特藏。
  5. This new practice base should promote the common understanding, encourage the dialogues among those who make inquiries in different fields of knowledge and act on different branches of modern philosophical research, generate new ideas backed by their individual intellectual backgrounds, construct the new system for modorn philosophy, creat a bridge between in subject and practice, so that made modern phicosophy play an important role in times, life and future

    這既彰顯了全方位的社會效應,使獲得了多點支撐,激活了其固有的生命力和創造力,又強調了研究的個體化特徵,為實現多元異質的個體化術視域的內在融通提供了一個公共性術平臺,同時也發揮了對傳統理多種頑癥的綜合性治療功能,開通了一種跨科、重實驗、能兼容的走廊,使真正贏得並見重於時代、生活與未來。
  6. The academic doubt of " textbook philosophy system " and deep evolution of " text " interpretation of marxism philosophy have brought contemporary marxist philosophy a textual research thinking other than magnificent narration, but the textual research encountered the challenge of contemporary eyesight, that is to say, the scholastic research lacks for realistic sight of contemporary scanning, so that the dispute on technicality and reality of marxist philosophy came after that

    摘要對「教科書體系」的理質疑與馬克思「文本」解讀的深入展開,使當代馬克思研究具有不同於宏大?事的考據理,但這種考據遭遇當代視界的挑戰,即「經院」式的研究缺乏當代審視的現實目光,馬克思主義術性與現實性爭議隨而來。
  7. Philosophical horizon : the only way of cognition to scientific development attitude

    視角認識科發展觀的必由
  8. In order to make the objects more adaptable to the changes of environment, more easily to cope with and depict the relationship between objects and organize the objects to take part hi all kinds of affairs, and in order to make the programming design more suitable for the originally reality of the real world, we propose a new - type and more abstract programming language ? fact - oriented programming language. it is based on the logic structure of language and the real world that was expressed in tractatus logico - philosophicus ( the title is written in latin ) and philosophical investigations which were written by an austrian linguist and philosopher ( ludwig wittgenstein ). in real world, a certain object will display different features in different environments and scenes, for example some features will only appear in a given environment or scene while other features will not appear in the same environment or scene

    為了使對象能夠更好地自動適應環境的變化,更好地處理和描述面向對象系統中對象與對象間的關系,更好地組織和管理面向對象系統中的各種對象,並使程序設計更加符合客觀世界的本來面貌,本文把奧地利語言德維格?維特根斯坦( ludwigwittgenstein )在《邏輯論》 ( tractatuslogico - philosophicus ,注:拉丁文)和《研究》 ( philosophicalinvestigations )中關於世界和語言邏輯結構的論述應用到程序設計中,並結合現實世界中對象能自動適應環境(事實或場景)變化的特性(即對象在不同的環境中會表現出不同的屬性和行為,有一部分屬性和行為只有在某些特定的事實中才會表現出來,而有一部分屬性和行為在某些特定的事實中一定不會表現出來) ,提出了一種新的程序設計語言? ?面向事實程序設計( fact - orientedprogramming ? ? fop ) 。
  9. This paper, starting with the problem of mass higher education, describes the selection of chinese higher education philosophy between the way on the base of epistemology and that of politics from a historic, comparative and modern view and proposes a thought of restructuring chinese higher education philosophy under new conditions, namely constructing a higher education philosophy system which consists of epistemology as well as politics

    摘要從高等教育大眾化所面臨的問題入手,從歷史的、比較的和現代的角度揭示了中國高等教育在認識論基礎和政治論基礎間的徑選擇,並在此基礎上提出了新形勢下中國高等教育的重構思建立一種既包含認識論,又包含政治論,並使二者平衡發展的高等教育體系。
  10. The author mainly explores the ways on how to adopt this philosophy to developing enterprises in china based on its background and development and transmit and wide adaptability in this paper

    本論文以「稻盛和夫經營」的產生背景、形成、發展、傳播、普適性為主要線索,探索將稻盛和夫經營更有效地應用於我國企業
  11. At concretion means, these mostly adopt systematology route to proceed inquisition, on the basis of reference both here and abroad production, compare objectively analyses technological change with agriculture surplus labor transfer of compartment " correlation, by the major premise of science and technology, handle science and technology philosophy, sociology, management science, statistics, economics, mathematical statistics, demography, and so on. compare overall systematically approach the feasibility, reliability, elementary path of agriculture surplus labor transfer under conditions of scientific - technical progress

    本研究主要採用系統科的方法,在參照國內外研究成果的基礎上,比較客觀地分析了科技術進步與農業剩餘勞動力轉移間的相互關系。運用科技、社會、管理、統計、經濟、數理統計、人口科的知識,比較全面系統地探討了在科技進步條件下,農業剩餘勞動力轉移的可能性、可行性、基本徑等。
  12. Reflections on the chinese way of marxist philosophy

    馬克思主義中國化反思
  13. The first part : through tracing back to the origin of wuzhi hui " s anarchism thought : the natural instincts of petty bourgeoisie intellectual, philosophical bases the universal harmonious world idea of confucianism and the thought of western anarchism, prove that when those factors agitate each other and produce joint efforts, it lead wuzhihui to the way of anarchist inevitably and logically

    第一部分:通過追溯吳稚暉的小資產階級知識分子本性、基礎,傳統儒家大同說內蘊和西方無政府主義思想外應以及社會現實的思想淵源,論證他走上無政府主義是上述因素互相激蕩、產生合力的邏輯必然。
  14. This paper shows the situation of the problem in the modem philosophical interpretation of lao - tse ' s taoism and points out that the approaches and strategies used in lao - tse ' s interpretation will further define the road for chinese philosophical studies

    筆者以老子道論的現代詮釋為例,揭示這一問題情境的存在;同時表明,針對這一問題的進入徑和解決策略,既影響和制約著包括老子思想在內的傳統的具體研究,也規定了中國研究向前推進的真實
  15. Then, it comes to the effect of the virtual technology on individual from different aspects such as the spatio - temporal view, the individual roles and the realization of subconscious needs, etc. based on the previous analysis, the third part reviews the deep philosophical root for the difference between the virtual and traditional technology, and reaches the conclusion that the virtual technology has surpassed the reality of the traditional philosophy. that is, it owns the quality of " super - reality ". as for the fourth part, it further analyzes the reasons, the characteristics and the manifestation of the moral problems caused by the effect of the virtual technology on individual, and accordingly suggests the construction of the network morality, with the significance of such construction, the principles and ways of the construction and the tendency of the virtual technology development

    首先通過與傳統技術的比較,分析了並得出了虛擬技術的本質及其特點;其次研究了虛擬技術的出現在時空觀、個體身份與角色以及實現潛意識需求等方面對個體產生的影響;第三部分在前面論述的基礎上,重點考察了虛擬技術與傳統技術所以不同的深層的根源,得出虛擬技術超越了傳統的現實性,具有「超現實性」 ;第四部分繼續深入分析網虛擬技術對個體的影響所導致產生道德問題的原因、特性及表現;最後,提出建構網道德的倡議,深入剖析了建構網道德的重要意義,創造性地提出建構網道德應遵循的原則和途徑,並立足現狀,展望網虛擬技術的發展趨勢;結束語部分,總結全文,並提出本文的一些不足處,希望得到批評指正。
  16. Socialist way of german classical philosophy

    德國古典的社會主義
  17. Academic innovation and interdisciplinary studies a talk on paper

    的跨科本性與的創新
  18. Although there exist consistency and variability between copyright protection in network times and that in traditional printing times, copyright protection in both times share the same theoretical origin. jurisprudence emphasizes much on the principle of " fairness and justice ", which embodies itself as " interests balance " in copyright protection, that is, jurisprudence aims to solve interests clashes between the author and the general public

    時代的版權保護與傳統的版權保護間既有很大的繼承性,又有較大的變異性,但卻都有著共同的理論淵源:法十分強調「公平正義」原則,它在版權保護中的體現就是「利益平衡」 ,即不斷解決作者利益與社會公共利益間的摩擦。
  19. The road of my philosophical studies

    我的哲學之路
  20. Then louis van gaal arrived and i was exposed to another style, another philosophy

    易斯?范加爾來的時候,我暴露于另一種風格、另一種中。
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