哲章 的英文怎麼說

中文拼音 [zhāng]
哲章 英文
genda tessyo
  • : 名詞1 (歌曲詩文的段落) chapter; verse; section 2 (條理) order 3 (作品) literary writing 4 ...
  1. Part three, discussing the fundamental principles of school education from the aesthetic point of view, argues that, in school education, the value of educational aesthetics cannot be attained unless the basic belief has been established that aesthetics both inspires and unifies truth and good. in this part, the author elaborates on its epistemoiogical foundation, its basic implications and specific contents in school education. to achieve this, the author further affirms that the aesthetic education takes the acquisition of aesthetic perception as its intrinsic psychological condition, affectional education as its medium, artistic education as its foundation and aesthetic educational forms as its additional important conditions

    論述了以美啟真與以美揚善的學認識論基礎以及學校教育中以美啟真與以美揚善的基本內涵和具體內容,重點闡明了學習美感的形成是以美啟真和以美揚善的內在心理條件、情感教育是以美啟真與以美揚善實現的中介、藝術教育為以美啟真和以美揚善奠定豐富的美感基礎、美的教育形式是實現以美啟真和以美揚善的重要輔助條件等多方面的實施策略。
  2. Chapter two expounds the theoritical basis of kant ' s political philosophy, such as categorical imperative > good wilk will self - discipline. it also expounds kant ' s opinion on the relation between ethics and politics ^ ethics and law. politics and law are the application of ethics, and both have to comply with the categorical imperative

    第二闡述了康德政治學的理論基礎,即康德的道德命令、善良意志、人是目的、意志自律等道德形而上學原理,以及康德關于道德與政治、道德與法律的主張:政治、法律是道德的應用和表現,必須遵循道德法則的限制。
  3. This article is about the philosophical concept and literary form. for the half - life 2 mod, see dystopia ( computer game )

    這篇文是關于學的概念和文學類型。找戰栗時空二的模組,請看反烏托邦(電腦游戲) 。
  4. Chapter 2 mainly states that there is no economics in the world which does not need the guidance of philosophy. the classical economics system, the new classical economics system and the new classical comprehension school of the economics system all have some philosophical guidance as their economic hypothetic premise

    第2主要闡明歷史上沒有無學導引的經濟學,西方的古典經濟學體系、新古典經濟學體系和新古典綜合派經濟學體系都是以一定的學導引作為其經濟假設前提的。
  5. The paper points out that the critical activity is a kind of philosophical criticism, and also misrepresenting, misapprehending to relativity

    指出,我國「文革」期間對相對論的批判是一種學批判,是對相對論物理內容的嚴重歪曲和誤解。
  6. The second chapter is about the epistemology, methodology, natural law and the naturism theory of human nature, all of which are philosophical premise of classical economics in the natural dimension

    第二考察了自然主義維度下的古典經濟學的學基礎,包括認識論、方法論、自然法以及自然的人性學說。
  7. The paper includes three parts : part one raises the question, and put forward the western solution to the relation between science and technology and humanism by going back through western history of science and technology criticism. part two explores the cause of the two types of culture and the two types of science turning on parrel roads since modern times and the contemporary dilemma caused by the development of science and technology and ways to its solution - through historical reflection on the relation between science and technology and humanism. the last part puts forward " double stressing " on developing science and technology and upholding humanism

    分三部分:第一部分,通過對西方科技批判思潮的歷史梳理,提出問題並揭示西方學對科技與人文關系的理解及處理方式;第二部分,對科學技術與人文關系作了歷史反思,探討了近代以來兩類文化、兩類科學走上對立道路的原因以及科技發展帶來的當代困境及脫困方式;第三部分,在前兩部分的基礎上,提出發展科學技術與弘揚人文精神並重。
  8. Adam smith lived in the eighteenth century. the cultural tradition of whole europe and the philosophical trends of his time were the theoretical bases that produced his thoughts of economic ethic, especially physiocracy and david hume and francis hutcheson and bernard mandeville brought about a direct influences upon his thoughts

    整個歐洲的文化傳統、他所處時代的學思潮是產生其經濟倫理思想的理論基礎,尤其是重農學派和大衛?休謨、弗蘭西斯?哈奇森、貝納德?曼德威爾對斯密的思想產生了直接的影響(第三) 。
  9. This part is composed of chapter one and chapter two, which paves the way for further theoretical analysis by presenting the basic connotation of the management and organization and its theory and researching the carrying - forward and innovation of management and organization theory

    這一部分由第一和第二構成。主要是通過對管理組織、管理組織理論基本內涵的揭示以及對管理組織理論譜系的傳承與創新的研究,搭建進一步分析的理論平臺;二是管理組織理論創新的學透視。
  10. So we must absorb and refer to the successful experience of selecting and appointing personnel from modern or ancient times, china or foreign countries and constantly discover and study new problems, sun up new achievements, adopt new concepts, set up new machinery, only in this way can open a wonderful situation of talent mushrooming

    因此我們必須吸收和借鑒古今中外選人用人的成功經驗,不斷研究和發現問題,總結新成果、樹立新觀念、建立新機制,這樣才能形成人才輩出的良好局面。本文運用馬克思學的基本原理,透視了我國選人用人工作的現狀和成因:首先,文分析我國用人方面存在的問題:第一,機制單一。
  11. < wp = 7 > part is the base of net - philosophy, it studies network conception, the subject of network, the object and intermediary system : chapter is network as philosophy conception and the relationship between network and other correlative conceptions

    第一編是網路學的基礎,研究網路及其他相關概念、網路的主體、客體與中介系統,主要內容有:第一探討作為學概念的網路及與其他相關概念的關系。
  12. The second chapter is " understanding education philosophy "

    第二是「理解教育學」 。
  13. This essay analyzes duan yucai ' s two completely opposite philosophic styles on the marxian philosophy angle

    從馬克思主義的學視角出發,分析了段玉裁在《說文解字注》中截然相反的兩種學品格。
  14. Asian visions, global images, gala presentations, director in focus : johnnie to, born in hong kong, the age of independents : new asian film video, kinderfest, short films, animation, archival treasures, film on film, the zone, truth or dare, a tribute to theo angelopoulos, director in focus : walter salles, a tribute to asian documentary filmmakers : haneda sumiko christine choy, director in focus : kurosawa kiyoshi.

    亞洲視野世界之窗影迷嘉年華我系香港人獨立時代:亞洲新電影與錄像資料館珍藏電影電影不設房地帶東張西望安羅普洛斯的世界和路達沙利斯向亞洲紀錄片導演致敬:羽田澄子與崔明慧焦點導演黑清動畫世界電影合家歡短片選粹製作資料影片介紹劇照導演生平作品年表專題評論文等。
  15. This paper lists arguments for the protection of the cultural inheritance of the hoche and reasons with huang yongyu

    為了保護赫族原生的文化遺產不被侵害,撰此文與黃永玉先生說理。
  16. The essay deals with the origin of the strokes, and then the reasons that the strokes have become a major concern of forms in the traditional chinese paintings by means of elaborating the influence of ancient philosophical idealism on it

    摘要文從點線的起源說起,以中國古代的學思想對其的影響闡明了為何點線成為中國畫這種傳統藝術的主要表現形式之一。
  17. And im quoting directly from dick b. he says very simply, aa was based on the bible. its co - founder, dr. bob said aa took its basic ideas from the study of what he and others called the good book. both bill w. and dr. bob, as co founders, frequently said that the sermon on the mount, matthew 5 to 7 contained the underlying philosophy of aa. dr. bob pointed to jesus sermon, 1st corinthians 13 of the book of james as being absolutely essential to the solution of their problems. the oxford group, of which aa was an intricle part in its developing years, espoused principles that it said were the principles of the bible

    不過,就我所熟悉的十二步驟的作者問題,以下是最佳摘要我直接引述dick b .的話,他就只是說: aa是根據聖經。其中一位創辦人布伯博士說: aa的基本意念來自他本人和其他人對聖經的研究所得。 bill wilson和布伯博士,作為創辦人,他們經常說,馬太福音五至七的登山寶訓,包含了aa背後的學。
  18. Finally, the paper by making used of views of philosophy of science and technology and science sociology, comments on the problem that fei xiantong ' s theory system lacks stress of social function of science and technology and analyses its cause of formation

    最後文運用科技學和科學社會學的觀點對費孝通的理論體系缺乏對科技的社會功能重視這一問題所出評價,並分析了其成因。
  19. Chapter two, with the philosophy and the value analytical method, launches a research on the theories foundation of the protection system of trust in the civil law, such as economic premise, legal philosophy and legal value

    第二是以法學和價值分析的方法對民法信賴保護制度的經濟前提、法學基礎及其法律價值進行研究。社會學法學和新自然法學為信賴保護制度提供了堅實的法學基礎。
  20. The paper gives a brief account of the long history of reserve currencies and draws attention to the interesting phenomenon that, as in the case of the position of a country being the superpower of the world, it seems to be a " natural cycle " of around 100 years long

    這篇文學角度對全球儲備貨幣的可持續性作出了一些很有意思的回顧。文扼要述了儲備貨幣的悠長歷史,並特別提及一個有趣的現象,就是儲備貨幣如世界超級大國一樣,其地位的自然周期似乎是100年左右。
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