善人與惡人 的英文怎麼說

中文拼音 [shànrényǔěrén]
善人與惡人 英文
sheeand goats
  • 善 : Ⅰ形容詞1 （善良; 慈善） good 2 （良好） satisfactory; good 3 （友好; 和好） kind ; friendly 4 （...
  • 惡 : 惡構詞成分。
  • 善人 : philanthropist; charitable person; well-doer
  1. Between the poles of amoral cynicism and rank religious hypocrisy was a messy space in which people tried to find ways of dealing with their insecurity and self - doubt

    在非道德的犬儒主義與惡心的宗教偽善這兩極之間，是一片混亂地帶，人們為缺乏安全感及自我懷疑所困擾著。
  2. Throw away thy books ; no longer distract thyself : it is not allowed ; but as if thou wast now dying, despise the flesh ; it is blood and bones and a network, a contexture of nerves, veins, and arteries

    他們之所以變成這樣，是因為他們對何謂善，何謂惡一無所知，而我卻已經洞察善的本質是美的，惡的本質是丑的，而做錯事的人的本性與我類似，我們不但具有同樣的血肉和祖先，也分享同樣的理智和神性。
  3. It is hard to lay down any hard and fast rules as to right and wrong but room for improvement all round there certainly is though every country, they say, our own distressful included, has the government it deserves

    關于善與惡，很難規定出嚴格而絕對的標準，各個方面的確有改良的餘地。不過，人們說，每一個國家都有它該有的政府163包括咱們這個飽經憂患的國家164 。
  4. In savouring humour, people enrich their knowledge of life and deepen their understanding of the true and the false, beauty and ugliness, and good and evil

    人們在開心樂懷之餘，增長知識，識別生活中的真與假美與丑善與惡。
  5. These movies, from a unique humanist angle, express the survival state and conscious action of the individuals in the environment of war, exhibiting various forms of humanity under special historical conditions, and expressing artistically and truly the beauty and ugliness, virtue and evil in the structure of humanity and their mutual exchange

    這些影片通過獨特的人文視角，表現了戰爭環境中作為個體的人的生存狀態和意識行為，展示了人性在特定歷史條件下的種種不同形態，並對人性結構中的美與丑、善與惡以及它們的相互轉化進行了真實的藝術再現。
  6. Guided by the principle of value neutralization, by using constitutional culture rooted in confucianism as the tool of analysis, this paper attempts to reveal the difference of centralization versus dualization, the belief in the essential goodness versus the belief in the evilness of human nature, and omnipotent reason versus limited reason existing in the chinese and american constitutional cultures in terms of ways of thinking

    摘要在價值中立原則指導下，以植根於我國儒家文化背景的憲法文化為分析工具，可以看到中美憲法文化之思維方式存在著「一元化」與「二元化」的對杭、 「人性善」與「人性惡」的對比以及「全能理性」與「有限理性」的對立。
  7. Humanity is a mixture of good and bad qualities

    人性是善與惡的混合體
  8. It goes beyond the notions of good and evil, it even goes beyond people and gods, since it affects the members of a same cult, profession and race alike, sometimes leading them to civil wars

    它超越了善良與邪惡，超越了神與人，因為它影響了相同信仰、職業和種族的人們，並且有時候會致使他們挑起內戰。
  9. But, out of the whole human family, it would not have been easy to select the same number of wise and virtuous persons, who should be less capable of sitting in judgment on an erring woman ' s heart, and disentangling its mesh of good and evil, than the sages of rigid aspect towards whom hester prynne now turned her face

    然而，要從整個人類大家庭中遴選出同等數量的英明賢德之士絕非易舉，假如讓這種人坐下來審判一個犯了罪的女人的心靈，並分清善與惡的交錯盤結，比起海絲特?白蘭此時轉過身來面對著的這伙表情倡滯的聖人們，不一定高明多少。
  10. But, out of the whole human family, it would not have been easy to select the same number of wise and virtuous persons, who should be less capable of sitting in judgment on an erring woman s heart, and disentangling its mesh of good and evil, than the sages of rigid aspect towards whom hester prynne now turned her face

    然而，要從整個人類大家庭中遴選出同等數量的英明賢德之士絕非易舉，假如讓這種人坐下來審判一個犯了罪的女人的心靈，並分清善與惡的交錯盤結，比起海絲特白蘭此時轉過身來面對著的這伙表情倡滯的聖人們，不一定高明多少。
  11. This article pointed out that the meritorious performance system " s morality and justice is such an avenging concept as " good will be rewarded with good, and evil with evil ". its theoritical basis lies in uniting the merit with utilism and thinking mode. the policy basis is our criminal policy of " meritorious performance results in reward "

    文章指出立功制度的道義根基在於人類「惡有惡報，善有善報」的報應觀念，其理論根基在於功利主義的價值取向與整體主義的思維模式的系統整合，政策根基是我國「立功受獎」的刑事政策，而古今中外幾千年來階級斗爭中獎勵立功的實踐歷史則構成了立功制度牢不可破的實踐根基。
  12. The evaluation of science virtue is due to the question of scientific value in physically, and the result of evaluation, makes people take different attitudes, even some people object the development of science

    摘要對科學的「善」與「惡」的評價，在一定層面上是對科學的物質價值問題的關注，並使人們對科學採取了截然相反的態度，甚至引起了反科學的情緒。
  13. Many ethnic minorities in south china have an affection, partnership awareness and a sense of repaying towards nature, and they expand these values from human society to the relationship between humans and nature

    摘要中國南方許多少數民族具有對自然的親情和夥伴意識，對自然的知恩圖報意識，並將義務觀、善惡觀從人類社會拓展到人與自然的關系中。
  14. As a result, his novellas are endowed with universal meaning, as they reveal a noble and grand theme, i ? e. human beings ? journey and salvation in the background of conflict between good and evil

    由此，他的小說不再是傳統學界所認為的「社會抗議」文字，而是對人類具有永久性警示作用的力作，因為它們揭示了人類亙古以來一個崇高而宏大的主題，即善與惡沖突背景下的人類的出行和救贖。
  15. In evil - human - nature theory there exists both impossibility and possibility of identifying norms, which is a contradiction, while the mutual theoretical task of evil - human - nature theory and good - human - nature theory is to seek for personal support to realize legal norms

    摘要人性惡論存在著認同規范的非可能性與可能性的悖論，而人性惡論與人性善論的共同理論任務則在於尋求法律規范現實化的人格支撐。
  16. Young people must be taught to learn the difference between good and evil

    必須教導年青人學會區分善與惡。
  17. Christian belief system manifest duality value pattern in which the integrity against the individual, divinity against humanity, goodness against badness, belief against rationality

    基督教的價值體系表現為整體與個體、神性與人性、善與惡、信仰與理性的二元價值模式。
  18. However, people are conditioned to define and cognize the world in thinking mode of duality antitheses, for example : man and women ? day and night ? warm and cold ? goodness and wickedness etc, all are opposite concept

    人類直到今天仍然習慣于以二元對立的思維方式定義與認識事物，比如：男人和女人?白天和黑夜?溫暖和寒冷?善良與邪惡等等，無一不是相對的認知概念，少其一，另一個就毫無意義。
  19. Morality is a kind of phenomenon which accompanies with the development of the society, and which adjusts the relationship between man and man, man and society, and man and environment by certain good and evil standard

    道德是伴隨人類社會發展而產生的一種社會現象，它通過一定的善惡標準調整人與人之間、人與社會之間，以及人與環境之間關系的行為規范的總和。
  20. Women have a wonderful sense of right and wrong, but little sense of right and leave

    女性對善與惡具有驚人的感覺，但對左與右則感覺甚微。
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