宋神宗 的英文怎麼說
中文拼音 [sòngshénzōng]
宋神宗
英文
emperor shenzong of song-
According to folktale, as eatly as the tang dynasty, iocal hill people had started to use it as a drink, in the shenzong emperor period in song dynasty, prime minister wang an shi intuoduced it to the loyalty. with its unipe refreshing taste, attractive tea color, taste, raint after - scent and most of all its healthy effect, it soon became favorite of the shenzong emperor and his concubine yu, then of govermment officials of ranks and other loyal concubines in the imperial family. since then, tenglong tea became tribute article to the loyaity and precious drink for ordinary families till today
自唐代始，當地山民普遍以此為茶，據傳宋神宗年間，宰相王安石薦其入宮，其鮮爽清醇的滋味和獨有的廣泛的保健特色，深得神宗和余妃的表睞，隨之滿朝文武和后宮嬪妃竟相飲用。從此，藤茶作為宮廷貢品登堂入室，歷宋元明清千年而不衰。The coincidence of zen buddhism ' s features with sushi ' s personality of intellect made him have more interests in zen buddhism and finally be his spiritual belief in his hard life
宋代禪宗盛行，禪學士大夫化，士大夫禪學化的風氣，與禪宗生動活潑特質相契的蘇軾聰明機智的個性，決定了他以更大的興趣投入到禪學中去，進而成為蘇軾多難人生的精神支柱。Hanshan poems, in fact, have influenced positively and significantly the japanese language, literature, religion, art and psychology since it was introduced to japan in the reign of northern song dynasty ( 960 - 1127 ) in china, and they have been included in the canon
事實上，自北宋傳入后，寒山詩就對日本的語言、文學、宗教、藝術甚至精神史研究產生了積極而重大的影響，寒山詩也因此在其文化語境里獲得「經典」與「中心」的文學地位。The & roll of eighty - seven celestial beings housed in xu beihog memorial hall is a masterpiece of ancient chinese painting, and the painting of taoist celestial beings worshiping lao zi by wu zhongyuan of the song dynasty is very similar to the former not only in subject but also in its images
摘要徐悲鴻紀念館珍藏的《八十七神仙圖卷》是中國古代繪畫的優秀作品，宋代武宗元的《朝元仙仗圖》無論是表現題材還是圖像結構都與其十分相似。Such a social atmosphere gave an active, though indirectly, impetus to the revival of literature which had been declining in early song dynasty, the guidance for and support to new figures of literature, and a renaissance and display of the spirit of ancient literature sponsored by han yu and liu zongyuan
這種風氣對振興宋初衰敗的文壇，提攜文學的新人，復興並弘揚唐代韓愈、柳宗元倡導的古文精神，起到了間接的積極推動作用。When wang anshi presided the state politics in north song dynasty, he practiced new laws in politics and promoted new studies in classics
摘要王安石在北宋神宗朝主理國家政治之時，在政治上厲行新法，在經學上力倡新學，兩個「新」字當中包含著政治史和思想史的多方面內涵。Chen guan ' s comments on wang an shi ' s government affairs and academic thought changes obviously from worship to total depreciation during the period of the northern song dynasty from emperor shenzong to emperor huizong
摘要北宋神宗朝至徽宗朝期間，隨著政壇的跌宕起伏，陳?對王安石政事、學術的評判也發生了由認同、尊崇到全盤否定和極力批判的重大轉變。In my opinion, in early song dynasty or wudaishiguo period there ' s long dao with 3f blade and 1f hilt. by the law of ming dynasty the high - class swords were given to officials, the mid - class were used handed in to yuan forces, and the low - class were destoryed
愚見，在宋初或五代十國己有刃三尺柄一尺之長刀，或宋神宗時大量作兵備而己，元盡滅宋及以前刀劍，明令上等刀劍悉輸于官，中等繳與元軍使用，下等悉皆銷毀，有元一代，乃漢族兵器及武術之大浩劫禁武毀兵器時期，今人須在日本重睹宋以前寶刀之精美。分享友人